J.R.’s Zaphne Blog News for 01-31-2018

[PDF] Read compassionate capitalism a judeo Book Free

Read compassionate capitalism a judeo Books for Free. Download Compassionate Capitalism A Judeo Christian Value written by Harold R. Eberle and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 2010-06 with Religion categories. Compassionate Capitalism is a historical look at the birth and developmet of capitalism. Download Compassionate Capitalism written by Rich DeVos and has been published by Plume Books this book supported file pdf, txt, epub, kindle and other format this book has been release on 1994 with Business & Economics categories. Download Compassionate Capitalism written by Blaine Bartlett and has been published by Tisn Media this book supported file pdf, txt, epub, kindle and other format this book has been release on 2016-06-01 with Business & Economics categories. Compassionate capitalism is an economic system meant to make a lot of money, help a lot of people, and have a lot of fun. Download Capitalism And The Jews written by Jerry Z. Muller and has been published by Princeton University Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2010-01-04 with History categories. In this book Jerry Muller, a leading historian of capitalism, separates myth from reality to explain why the Jewish experience with capitalism has been so important and complex-and so ambivalent. Drawing on economic, social, political, and intellectual history from medieval Europe through contemporary America and Israel, Capitalism and the Jews examines the ways in which thinking about capitalism and thinking about the Jews have gone hand in hand in European thought, and why anticapitalism and anti-Semitism have frequently been linked. The book shows how the ancient idea that money was unproductive led from the stigmatization of usury and the Jews to the stigmatization of finance and, ultimately, in Marxism, the stigmatization of capitalism itself. Providing a fresh look at an important but frequently misunderstood subject, Capitalism and the Jews will interest anyone who wants to understand the Jewish role in the development of capitalism, the role of capitalism in the modern fate of the Jews, or the ways in which the story of capitalism and the Jews has affected the history of Europe and beyond, from the medieval period to our own. Download Capitalism And Socialism written by Michael Novak and has been published by American Enterprise Institute this book supported file pdf, txt, epub, kindle and other format this book has been release on 1979 with Political Science categories.

Keywords: [“capitalism”,”book”,”economic”]
Source: https://bookskingdom.net/read/compassionate-capitalism-a-judeo…

Dr. Gabor Maté On The Nexus Between Addiction & Childhood Development

What if everything you presuppose about addiction is wrong? World renowned lecturer, physician and bestselling author, today’s guest is a highly distinguished, in demand and at times controversial authority with a wealth of expertise on a range of topics that span addiction, stress and childhood development. With over twelve years of first hand experience working up close and personal on Vancouver’s skid row with patients severely challenged by hard core drug addictions, mental illness and HIV, Dr. Maté has cultivated a powerful yet eminently commonsensical perspective on this devastating affliction that contravenes conventional medical dogma. Addiction has little to do with illicit substances. Instead, addiction is about the emotional pain behind the behavior. Based on cutting edge science, case studies and a wealth of personal experience, Dr. Maté concludes that addiction is a predisposition programmed in early years – an infestation that lurks miles beyond choice. As an author, Dr. Maté has written extensively on the subjects of addiction, early childhood development & trauma, attention deficit disorder, and the relationship between stress and disease. His most recent award-winning book, In the Realm of Hungry Ghosts: Close Encounters with Addiction mixes personal stories with science to present a radical re-envisioning of addiction not as a discrete phenomenon confined to an unfortunate or weak-willed few, but as a continuum that runs throughout our society at large; not a medical “Condition” distinct from the lives it affects, but rather the result of a complex interplay among personal history, emotional, and neurological development, brain chemistry, and the drugs of addiction. Dr. Maté’s work – and this book in particular – have been absolutely revelatory in helping me better understand myself, my personal history with addiction, and my ever evolving quest for greater well being. I truly believe his message holds the power to improve the lives of anyone personally or tangentially impacted by addiction. The misplaced criminalization of addiction the denial of trauma in addiction addiction as a social issue the shame & stigma that drives addiction chemical effects & psychological defenses early adaptations & sources of pathology/dysfunction the impact of childhood experiences on behavior commitment to the process & the inevitable payoff self-knowledge vs. experiential knowledge acknowledgment of suffering the true nature of the human condition. Question: How can you treat those who suffer from addiction with more compassion?

Keywords: [“addiction”,”personal”,”Mat”]
Source: http://www.richroll.com/podcast/gabor-mate

US Capitalism And The Moral Poverty Of Nations

A growing number of Americans find themselves wandering in a barren desert, lacking both sustenance for the soul and the corporeal “Blessings” bestowed upon the middle class wage earners by the high priests of Capitalism and Consumerism. Conditions such as slavery, explosive growth in the number of banks, America’s powerful drive to expand its territory, neutral trade during the war between Great Britain and France, and ultimately, the Industrial Revolution enabled American Capitalism to grow into a thriving jungle. In spite of the “Feel good” propaganda intended to keep us pacified, working, and consuming, there is a very dark side to the much vaunted American Way. American Capitalism is a pyramid scheme shaped and forged over time to ensure that a small minority of principally White males garner a majority of the wealth. He Who Has the Gold Makes the Rules Consider that over half of our presidents came from families ranking amongst the wealthiest 3% of Americans while at least a dozen sprang from the loins of elitists in the top 1%. In 2005, 143 of 435 US Representatives and one in three Senators were millionaires. Meanwhile 13% of Americans lived below poverty level. 1% of Americans own more stock than the 90% of us who dwell at the bottom of Bush’s “Ownership society”. As the semblance of a meritocracy in America succumbs to the forces of plutocratic ambition and greed under the Bush Regime, American economic system’s “Noble and fair” reputation is dutifully maintained by genuflecting mainstream media pundits. Spiritual Bankruptcy In a self-proclaimed Christian nation awash in a sea of money, guided by allegedly noble principles, and purported to have a Manifest Destiny to convert the world to the American Way, a significant number of discarded, hopelessly poor human beings are living proof of the cruel hypocrisy of the ruling elite of the United States. Offshoring of American jobs, stagnant wages, the soaring cost of housing, and the agonizing loss of industrial sector jobs with healthy wages are leaving many Americans vulnerable to financial disaster. Since the American justice system emphasizes punitive measures over rehabilitation, many of the two million incarcerated face bleak possibilities once they have completed their sentences. Of the 224 American cities that participated in a recent National Coalition for the Homeless survey, approximately 30% are taking measures targeting the homeless, including banning pan-handling and “Camping”, initiating frequent police sweeps of public areas to arrest or “Evict” homeless persons, and selectively enforcing loitering laws.

Keywords: [“American”,”America”,”homeless”]
Source: http://rense.com/general71/amrcc.htm

J.R.’s Zaphne Blog News for 01-31-2018

Schwab Foundation for Social Entrepreneurship

Through “Compassionate capitalism”, David Green works to provide high-quality, affordable medical technology and healthcare to the poor. Background David Green has long been at the vanguard of global efforts to make medical technology and healthcare services sustainable, affordable and accessible to all, particularly to the poorer two-thirds of humanity. His most significant work is the development of an economic paradigm he calls “Humanized capitalism”, for making healthcare products and services available and affordable to the poor. This paradigm uses production capacity and surplus revenue to serve all economic strata, rich and poor, in a way that is both financially self-sustaining and affordable to all members of society. Aurolab is one of the world’s largest manufacturers of intraocular lenses, which are surgically implanted in the eye to replace the cloudy lens during cataract surgery. Green helped develop high-volume, quality eyecare programmes that are affordable to the poor and self-sustaining from user fees. Green replicated this cost recovery model in Nepal, Malawi, Egypt, Guatemala, El Salvador, Tibet, Tanzania and Kenya, and has assisted other institutions in providing sustainability planning services and training, such as the Al Noor Foundation in Egypt and the Lions Aravind Institute for Community Ophthalmology in India. He collaborated with the International Agency for Prevention of Blindness, Ashoka and Deutsche Bank to create an “Eye Fund” that provides US$ 15 million in affordable loan financing for sustainable eye care programmes and a related US$ 1.5 million capacity building grant fund. He co-founded the Oxford Lotus Health Fund, which will invest in making healthcare equitable and sustainable in developing countries, and is a vice-President of Ashoka, where he leads an initiative to make solar energy affordable to low income communities. He works with Pacific Vision Foundation to develop an eye hospital serving northern California where revenues from insured patients cover costs of the uninsured, and collaborates with Grameen Health in Bangladesh to develop eye hospitals. He developed the social enterprise company Quantum Catch to develop affordable retinal imaging for eye disease detection and monitoring, and a non-invasive method for monitoring glucose levels for diabetics. Recently he has focused on making good hearing affordable and accessible as a co-founder of Conversion Sound, which developed an affordable high-quality digital hearing device with a novel, “De-medicalized” way for hearing devices to be fitted by non-medical technicians or directly by the consumer.

Keywords: [“affordable”,”eye”,”Green”]
Source: http://www.schwabfound.org/content/david-green

Will Tuttle on Circles of Compassion: Connecting Issues of Justice

Few living vegans are as influential and as compelling as Dr. Will Tuttle. His book The World Peace Diet has been called one of the most important books of the 21st century, and many vegans and activists credit Will with sparking their initial shift to veganism. Now, he is assembling the works of 28 other authors for Circles of Compassion: Connecting Issues of Justice, due out this July from the innovative new company Vegan Publishers. “Too often, we fail to recognize how forms of violence and oppression are connected. If we’re able to see and understand these connections, we can better leverage our collective efforts to bring about positive transformative change. We’ve put together a book of essays from leading activists who work to end different forms of violence to help lead us to that path. The book could be the push that we need to break out of our confining delusions, to build bridges between movements, and to make the choices that will lead to a peaceful and just world for all.” What inspired you to put together Circles of Compassion: Connecting Issues of Justice? Is it unusual for you to be on the editorial side of a project rather than the side of the creator, composer, artist? Your work has always made the connection between eating and using animals and other social justice issues. Some work with social justice issues like racism, sexism, ableism, and heterosexism. Having an entire volume of diverse and highly knowledgeable voices all explicitly including this missing and essential perspective makes this book a gold mine, not just of important insights, but also of specific practices that can help build a new wave of social justice movements. The book is as critical to our understanding of the issues today as it was a decade ago. I became aware back in the late 1990s that an important book needed to be written so that our culture would have a new understanding that would create a proper foundation for peace, justice, freedom, and harmony in our world. The World Peace Diet emphasizes that veganism is a modern iteration of ahimsa, the ancient universal core of all spiritual teachings, and veganism’s founder, Donald Watson, spent his last days on Earth at the age of 95, back in 2005, reading The World Peace Diet, and told the people around him that this book contained what he was trying to convey in coining the word vegan. Its message will, I’m certain, continue to grow and spread, and this new book, Circles of Compassion, is a manifestation of this, bringing a whole chorus of voices to help proclaim and clarify this message for our time.

Keywords: [“book”,”Vegan”,”World”]
Source: http://thethinkingvegan.com/interviews/will-tuttle-circles-compassion…

J.R.’s Zaphne Blog News for 01-31-2018

The Divine Mercy Chaplet

The message of mercy that Sister Faustina received is now being spread throughout the world; she has been recognized by the Church as a “Saint”; and her diary, Divine Mercy in My Soul, has become the handbook for devotion to The Divine Mercy. Through Saint Faustina, Jesus also revealed special ways to live out the response to His mercy-one of which is the Chaplet of Divine Mercy, as both a novena and a prayer for the three o’clock hour-the hour of His death. At the National Shrine of Divine Mercy in Stockbridge, Massachusetts the Chaplet is preceded by two opening prayers from the Diary of Saint Faustina and followed by a closing prayer. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself. Our Lord said to Saint Faustina: Encourage souls to say the Chaplet which I have given you … Whoever will recite it will receive great mercy at the hour of death … When they say this chaplet in the presence of the dying, I will stand between my Father and the dying person, not as the Just Judge but as the Merciful Savior … Priests will recommend it to sinners as their last hope of salvation. We, too, can make a novena of prayer for these intentions and others, especially by praying the Chaplet of The Divine Mercy. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Second DayToday bring to Me THE SOULS OF PRIESTS AND RELIGIOUS. Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service, that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy.

Keywords: [“Mercy”,”Soul”,”Jesus”]
Source: http://www.catholicity.com/prayer/divinemercy.html

Sympathy for the Comfortable: The New Conservative Theory of Compassion

Now, Mulvaney has been installed as Donald Trump’s budget director, and his job is to try to explain to the American people why Trump’s proposed deep cuts in small-but-crucial social programs are the path to economic nirvana and social justice. What is especially interesting about Mulvaney’s approach so far is that he has decided to try to convince people that he is being “Compassionate” even as he proposes to stop feeding hungry people and take away programs on which the most vulnerable Americans rely. Mulvaney has turned out to be what we might think of as an even less impressive version of House Speaker Paul Ryan, who has been trying for years to dress up harsh cuts to the least fortunate among us as freedom-enhancing, empowering opportunities that will allow people to throw off the shackles of dependency. Perhaps more interestingly, Mulvaney’s new definition of compassion exposes a telling gap in the new conservative vision of social justice. Mulvaney takes the completely obvious point that these spending programs take tax revenue, and he then claims that “Compassion” requires that we stop the spending because some people pay taxes but do not receive anything from the programs. To be exceedingly generous to Mulvaney, maybe we can reinterpret his statement as simply a reminder that there are people who must pay taxes in order to support various programs. The one thing that is probably most widely agreed upon is that better-off people gain less utility from each dollar than worse-off people receive from the same amount. Mulvaney proves once again that there is always someone who is willing to say anything to advance the interests of the greedy people who put people like him in office. The American people recognize that the nation’s tax burden should be shared progressively, not proportionately, because some people are struggling and should not be forced even closer to starvation by paying federal taxes. Even in non-recession years, our policies should allow people like Mulvaney’s imaginary single mother in Detroit to get by at least on the little pay that they can earn-plus programs like subsidized school lunches for their kids. The big picture shows that conservatives like Trump and Mulvaney want to attack the working poor for earning income but not paying federal income taxes, but then they trot out those same working poor for sympathy because they should not be expected to pay for social programs for other people. The fact is that those social programs can be-and, at least for now, are-paid for by wealthier people who can afford to pay those taxes with much less pain than the pain that such programs alleviate.

Keywords: [“people”,”Mulvaney”,”pay”]
Source: https://verdict.justia.com/2017/03/23/sympathy-comfortable-new…

J.R.’s Zaphne Blog News for 01-31-2018

The Etherealization of Capitalism

Since the aristocratic sovereigns were always in debt, it occurred to the practical middle class Dutch to institutionalize debt and make it the ground of the new economy of stocks and bonds. In institutionalizing debt, and expanding the volume of economic transactions, the Bank of Amsterdam became rich and then became the model for the new national Bank of England in the Anglo-Dutch culture of the Glorious Revolution of 1688. With the Industrial Revolution and its growth of the world economy by orders of magnitude, the demand for currency might have stumbled along with seventeenth century habits and concepts of slavery and sexism, but along with the New World came new expanding economies of addiction-of sugar, rum, tobacco, coffee, and tea. Cornering the market took on a new meaning as information and speed in manipulating “The difference that makes a difference” became the foundation for the generation of wealth in algorithmic trading. Catastrophe trading is a new world that no one now understands; as the early maps of the new world warned when the explorer approached the edge of knowledge: “Here be dragons.” In human culture we are reaching criticality when the Earth will flash with a new economy and a new planetary culture. Nature never throws anything away, but acts like a bricoleur junk artist, using old industrial objects to make new artistic architectures. Such a shift from prokaryotic to eukaryotic cells also came with an integration of the little in the large by matching the acceleration of time in sexual reproduction with an incredibly conservative preservation of mitochondria with their ancient DNA inside the new membrane. In the shift from economics to ecology as the governing science of a new planetary culture, we will also experience another transformation of values. So in the not too distant future the shift from an industrial growth mentality of accumulation in an economy to an ecology of symbiosis will enhance the value of consciousness, a consciousness not just of humans, but of the bacteria in our guts, the whales in the sea, and the clouds-thermodynamic and electronic-on our new horizon. The noetic polity will probably be something like a hybrid crossing of what I called the “Meta-industrial village” in my 1977 book, Darkness and Scattered Light, a university town and a religious order-something more along the lines of Herman Hesse’s Castalia than Wall Street’s idea of New York. Manufacture will through the power of nanotechnologies be scaled down as nature is scaled up with the use and further development of John Todd’s “Living machines,” and Sim Van der Ryn’s and William McDonough’s new symbiotic architecture.

Keywords: [“new”,”economy”,”value”]
Source: http://www.sevenpillarshouse.org/article/the_etherealization_of_capitalism

Working for a free and prosperous world

Mr. Dykes is a businessman, free-lance writer and enthusiastic advocate of the free market. Capitalism is, so we are told, “Intrinsically immoral.” “Soul dead, stomach well alive,” was Thomas Carlyle’s estimate of the market system, and all the cultured despisers of commercial civilization are in hearty agreement. “The economic system called capitalism is a system of relationships. It is a composition of markets, and markets are by definition systems of relationships, not purposive bodies. It follows that we can apply the tests of morality to capitalism only by considering the behavior of individuals who operate within it, not as a system capable in itself of being moral or immoral.” “The market,” as John Davenport correctly observes, “Is not an end in itself, but the means to higher ends.” The market is merely an element in a society which transcends and extends far beyond it. From the days of Adam Smith, advocates of the free market have argued that market processes have a strong tendency to equate public benefits and private profits. There is, in a free market, a harmony of interests between the public and the private. Does this imply that the free market, in some way, nurtures or reinforces unjust rather than just behavior? Not at all. The free market economy is the most productive form of economic organization just because it is most consistent with eternal moral principles. He wrote: “One of the most dangerous errors of our time is to believe that economic freedom and the society which is based upon it are hardly compatible with the moral stan dards of a strictly Christian attitude.” In Roepke’s view, “The very opposite of this popular belief is true: the strongest reasons to defend economic freedom and the market economy are precisely of a moral character. It is economic freedom and the market economy which the moral standards of Christianity require, not the opposite economic system. At the same time we have to say with equal force that economic freedom and the market economy re quire these moral standards. One conditions the other.” While keeping in mind that the market economy is only a part or aspect of society, we do contend that capitalism is more than just an economic system of voluntary relationships. Specifically, it is an economic system based on the right of private ownership of property and a free market for goods and services, consistent with the second table of the moral law. The whole idea of a free market implies that the parties to this voluntary exchange will not deceive each other.

Keywords: [“market”,”economic”,”system”]
Source: https://fee.org/articles/is-there-a-moral-basis-for-capitalism

J.R.’s Zaphne Blog News for 01-31-2018

What is a True Conservative; Conservatism versus Capitalism

What is Conservatism vs. Capitalism?What more importantly; What is a True Conservative, Not necessarily what the Media or even many Republicans, Libertarians, or even what some Tea Party Members or Evangelicals Say it is. You can be a capitalist in either party, the same with conservative, although I think you will see more true conservatives in the Republican party. A True conservative IS compassionate and does not need to use terms such as “Compassionate conservatism”, while the capitalist has to use these terms to justify actions. Sadly many capitalists give conservatism a bad name do to their capitalist actions/views that lack conservative principles Being a true conservative is NOTHING to be ashamed of, despite labels placed upon them by mis-informed liberals, or the media. A true conservative is conservative first, a Republican a distant second and will pull the handle for the candidate that will uphold their beliefs in conservative integrity, whether it be a Democrat or a third party candidate. Such is why politicians such as our local Congressman Greg Waldenor past State Representative Gordon Anderson whom have made flippant condescending remarks when asked for help are not true conservatives. A true conservative does not participate in rumors, whether spreading, starting or even looking the other way. A true conservative recognizes the importance of respecting an honest and just government and its place in protecting its citizens. A true Conservative recognizes that Government too can steal, promote injustice, etc. A true conservative does not turn a blind eye to such injustices committed by the State including Law Enforcement, which unfortunately I have seen many conservatives after he made the ludicrous statement that “17 year old employees should only have jobs at places such as McDonald’s, not in middle management”. Although many will define a conservative in a strict dictionary since such that they put “So-called” conservatives in a box by stating conservative only strive to preserve the past; while on the surface this may fit a tidy dictionary version of a conservative, but is 180 degrees wrong as to what a true conservative is as a true conservative would not embrace such past “Traditions” as slavery which runs counter to the God given right of freedom. Since one tenant of a true conservative is personal responsibility, comments such as by a manager at Safeway that “They are responsible” if some gets hurt collecting cans is bogus, as we are responsible for our own actions and collecting cans to supplement one’s income is taking responsibility for one’s self, but blaming Safeway or anyone else for getting cut on a bottle, can, etc.

Keywords: [“Conservative”,”True”,”capitalist”]
Source: http://www.myopinions-carl.com/2008/12/conservatism-vs-capitalism.html

The Politics of Capitalism

To understand the market as imperative, we have to understand not just how people have been able to respond to the capitalist market but how they have been forced to do so. Capitalism doesn’t just allow people to avail themselves of the market in the pursuit of profit. Only capitalism has a system of exploitation in which exploiters depend on the market to gain access to labor power and to realize their profits. Conventional explanations of how capitalism emerged talk about how the market itself was enabled, how the market was liberated to grow and to operate freely according to its own internal principles, once impediments had been removed. We’re told more about how people were enabled to avail themselves of market opportunities than about how they came to be market-dependent and subject to market imperatives. Capitalism, he says, is a system in which “Economic units-unlike those in previous historical epochs-must depend on the market for everything they need.” His argument then proceeds on that basis, building on the premise that what distinguishes capitalism from all other social forms is the market-dependence of all economic actors, and hence their subjection to the imperatives of competition. Competition is the mechanism of capitalism’s basic laws of motion because in capitalism, as in no other system, the irreducible condition of access to the means of self-reproduction is market-dependence and subjection to market imperatives. In one way or another, they seem to assume that what we need to do is somehow facilitate market opportunities, to enable the market, or to enable people to take the best advantage of it. Some social democratic governments have tried a different approach, in their efforts to give capitalism a “Human face.” In addition to enhancing market opportunities, they may try to obstruct, or threaten to obstruct, the opportunities of capital-by measures such as social clauses, or the “Tobin tax”-in order to guide capital into more humane, or at least less destructive, practices. First, market dependence and market imperatives historically predated the proletarianization of labor. Just as market imperatives expropriated direct producers in the early days of capitalism, so they could have a similar effect in “Market socialism.” If market dependence and market imperatives are in some important ways independent of the relation between capital and labor, what does this add up to politically? What political implications should we draw from the independence of horizontal relations? Does it mean that left politics should concentrate on improving “Competitiveness” rather than on militant class struggle?

Keywords: [“market”,”labor”,”capital”]
Source: https://monthlyreview.org/1999/09/01/the-politics-of-capitalism

J.R.’s Zaphne Blog News for 01-31-2018

Where “Compassionate Conservatism” Falls Apart

Tisdale joined the global protests for a higher minimum wage for fast-food workers in May 2014. So while his compassion may be laudable, Brooks’ conservatism leads him to oppose any policy that would put more money in the pockets of Americans at the lower end of the economic ladder, either through public spending or measures that would compel American companies – now seeing record profits – to share the wealth with their workers who don’t have high-end skills. That’s apparent in Brooks’ dismissal of the plight of millions of low-wage American workers. “Weak labor demand, as in high unemployment, is a key factor in suppressing wage gains at the low end of the job market. It takes full employment for employers to bid up the compensation of low-wage workers.” Economist Dean Baker, co-director of the progressive Center for Economic and Policy Research, recently wrote a book with Bernstein titled, Getting Back to Full Employment: A Better Bargain for Working People, which detailed their research into the relationship between wages and unemployment. “The business press was full of pieces about companies offering child care or flex-work arrangements to keep and attract workers. They were chartering buses to take people from inner city neighborhoods to jobs at restaurants and hotels in the suburbs. In a tight labor market even workers with little education will be in demand.” It’s still relatively easy to find people who will work service jobs for poverty wages. We need to expand it such that people who are working, working honestly. While Brooks blames both liberals and conservatives for the suffering of the working poor, he doesn’t acknowledge that the earned income tax credit that once enjoyed support across the ideological spectrum has become a partisan issue. A 2013 study by David Cooper and Dan Essrow found that today, the average age of workers who would benefit from raising the minimum wage to $10.10 per hour “Looks nothing like the part-time, teen stereotype: She is in her early 30s, works full-time, and may have a family to support.” Eighty-eight percent of these workers are 20 or over; a third are over age 40. Brooks says raising the minimum wage “Would of course throw people out of work who are the most marginalized members of the workforce,” and would then “Be entirely on the public dole at that point.” But according to the Congressional Budget Office, raising the minimum to $10.10 per hour would eliminate a maximum of 500,000 jobs while raising the incomes of 17 million Americans. Arthur Brooks deserves credit for starting a conversation about the plight of the working poor in America.

Keywords: [“work”,”Brooks”,”wage”]
Source: http://billmoyers.com/2014/07/28/where-compassionate-conservatism-falls-apart

Free market capitalism and morality – Institute of Economic Affairs

It has become increasingly difficult to make a case for the morality of markets even though free market capitalism has been unequalled in reducing poverty and discrimination, and in creating opportunities for social and economic advancement. The left has hijacked the moral high ground because the proponents of free markets have been incapable of mounting a credible defence for the benefits that free markets provide at both individual and societal levels. The idea that free market capitalism is a mechanism to advance social order and decent humane relationships is considered outlandish. In reality, any attempts to modify the functioning of free markets through policy interventions and mould them into some ideal normative model invariably result in suboptimal outcomes compared to a market left to its own devices. The root cause of the problem that free market capitalism faces is that modern society tries to assess the functioning of markets by attributes that are used to evaluate the morality of individual behaviour. In order to think about the morality of markets, or lack thereof, we need to consider morality as a two-dimensional construct. Clark and Lee define these two sides of morality as magnanimous morality and mundane morality respectively. The market may be indifferent to morality, but since it aligns self-interested behavior with satisfying the needs of others, it delivers positive outcomes to the wider society as long as markets are governed by Smithian negative virtue of lawful conduct. Free market capitalism is a mundane moral construct but any attempt to equate market conduct with a commonly held perception of morality can become tangled in normative discourse. A more productive approach to address the critics of free markets is to focus on the positive outcomes of free markets that have moral merit in them on both national and global scale. In terms of policy debate, free market advocates should seek to influence decision-makers to create an environment where markets can operate free from political and special interest group interference. The Economist highlighted attempts in European countries to maintain and promote social cohesion with greater government control over the economy and concluded “That many of the policies espoused in the name of social cohesion do not promote compassion over cruelty. Rather, they encourage decline, entrench divisions, and thus threaten the harmony they pretend to nurture.” The mundane morality of the invisible hand creates an environment where each one of us is able to pursue our own self-interest through non-discriminatory impersonal exchanges governed by prices and free from normative interference.

Keywords: [“market”,”morality”,”free”]
Source: https://iea.org.uk/blog/free-market-capitalism-and-morality

J.R.’s Zaphne Blog News for 01-31-2018

The Impact of Christianity

“Christianity is responsible for the way our society is organized and for the way we currently live. So extensive is the Christian contribution to our laws, our economics, our politics, our arts, our calendar, our holidays, and our moral and cultural priorities that historian J. M. Robers writes in The Triumph of the West, ‘We could none of us today be what we are if a handful of Jews nearly two thousand years ago had not believed that they had known a great teacher, seen him crucified, dead, and buried, and then rise again.'”. Christian missionaries were a major influence in stopping these century-old practices and ideas. According to historian Glenn Sunshine in his book Why You Think the Way You do, “Christians were the first people in history to oppose slavery systematically. Early Christians purchased slaves in the markets simply to set them free.” It is also true that slavery was ended in great measure by Christian activists. Two-thirds of the members of the American abolition society in 1835 were Christian ministers. While there are good charitable efforts outside of the name of Jesus, Kennedy and Newcombe argue that Christian charities stand out. Many of the world’s languages were first set to writing by Christian missionaries in order for people to read the Bible. While America’s constitutional government is not specifically Christian, it can be argued that its roots are taken from biblical doctrines. “Here we see, in its embryo, the idea of limited government. This idea derives from the Christian notion that the ruler’s realm is circumscribed and there are limits beyond which he simply must not go….Our modern idea of limited government takes the Christian notion of space that is off-limits to state control and extends it to the whole private sphere….The separation of the realms should not be a weapon against Christianity; rather, it is a device supplied by Christianity to promote social peace, religious freedom, and a moral community. If we recovered the concept in its true sense, our society would be better off.” Capitalism satisfied the Christian demand for an institution that channels selfish human desire toward the betterment of society. The Christian faith has influenced literature in such Christian writers such as Dante, Chaucer, Donne, Dostoevsky, Shakespeare, Dickens, Milton, etc. While much modern art seems to debase the human spirit, classical Christian art tries to bring out the best of mankind-pointing us to a higher plane. “In every case in which Christians are blamed for violence, a closer look largely exonerates Christians.

Keywords: [“Christian”,”Jesus”,”Christianity”]
Source: http://www.faithfacts.org/christ-and-the-culture/the-impact-of-christianity

Awakening Compassion at Work, by Immanual Joseph

Immanual Joseph interviewed Jane and Monica on their lessons from decades long research on workplace compassion, and their new book Awakening Compassion at Work. The book is grounded in compassion in organizations research, and it really tries to make that research accessible to people who want to change their own organizations and create more compassion in their own work lives. MW: One more reason that I think we don’t associate compassion and work sometimes is that when you ask people about compassion in the workplace, they may be may be thinking about really grand scale moves. Maybe they’re thinking about whether their organization has compassion training or a chief compassion officer or something like that that’s very formal. One of the important things that happens to people in the course of their careers often is that they encountered some kind of significant pain or suffering and they receive compassion from unexpected sources and they realize that this compassion that they have received has been so important and that’s in fact they need to challenge those fears and beliefs that they’re holding until they may significantly change their outlook over time to become more open to the importance of compassion. JD: I think our belief is that part of the problem with having people recognize the value of compassion is that there’s much more articulation of the cost and the fear of compassion as opposed to articulation and appreciation of the benefits of compassion. So one point I want to make is that I think we focus a lot more on potential downside of compassion and we don’t feel fully recognize the full spectrum of the benefits to compassion. MW: For any person taking stock of compassion in their work life they can ask themselves to think the last time they experienced compassion in their work. Just calling to mind and sharing of stories of giving receiving and witnessing compassion are really powerful ways of taking stock of where compassion is around you and your work and of actually building it and sharing it by remembering the story and reminding yourself of the presence of compassion. IJ: What do you think of incentivizing compassion in the workplace? Larger organizations are capable of highlighting and rewarding compassion, and have formal programs around compassion. MW: A lot of the symbolic things that organizations can do like naming a role Chief Compassion Officer are really important signals that the organization values compassion. Leaders can be modeling compassion as they lead, or not modeling compassion as they lead. That is as a powerful form of modeling for the rest of the organization’s about what’s valued and what’s appropriate and what’s going to be supported.

Keywords: [“Compassion”,”organization”,”People”]
Source: http://www.dailygood.org/story/1677/awakening-compassion-at-work-immanual…

J.R.’s Zaphne Blog News for 01-31-2018

An Anti-Capitalist Approach to Fashion

There hasn’t yet been a book that links fashion and capitalism so directly, so ‘Stitched Up. The Anti-Capitalist Book of Fashion’ by Tansy Hoskins, is something of a first and Tansy teases and picks at the threads of the industry, pulling them to unravel dark undersides that are, so she argues, caused by the system that governs the fashion industry – capitalism. At the book launch last week, fashion and it’s practices were interrogated by Tansy, her panel of guest speakers and a packed and engaged audience at the Rag Factory in East London. The book sheds light on the fashion industry’s unsavory practices by addressing a range of issues from the exploitation of workers along the supply chain, from garment workers’ rights, working conditions for models, the pressures and problems of a one-size-(zero)-fits-all aesthetic, the role of the fashion media, to the emphasis on people as consumers rather than citizens. As Tansy said at the beginning of the evening, “Fashion is a lens to look at capitalism through.” And the various problematic threads that run through the industry were scrutinized during the evening, with not much offer by way of defence. As the first book to address fashion from an anti-capitalist perspective, Tansy’s hope is that people will be able to see more clearly what fashion represents i.e. largely the best interests of corporations and their profit margins. Discussions about fashion need more than this too, so as not to be in danger of ‘victimising’ fashion, of seeing fashion only as a form of exploitation is to neglect it’s role as creative, engaging and inspiring. That at the end of book Tansy recognises, “Fashion will never be free without an end to capitalism. And yet fashion can contribute to the remaking of the world. It has the ability to replace the old with the new, to makes us hope and dream”. After Tansy introduced her book, Nadia Idle, of War on Want, discussed the issues around workers rights and the Love Fashion Hate Sweatshops campaign; Leah Borromeo showed her film ‘Dirty White Gold’ and Dunja Knezevic of the Models Union told how she’d created the first union for the industry. “Fashion fashions our bodies” asserted Susie. Can we dare to occupy our own bodies, embody them even, rather than constantly sculpt them, continuously fashion them? Fashion can be this space, a place for inspiration and debate, it can contribute more to the discussion than pretty frocks – it can, embrace diversity and yet address adversity. Fashion as an appeal as something more than shopping, as Tansy says in her book fashion is “Truly glorious and enthralling” and “An incredibly skilled and demanding art form”, that can hopefully play a role in a world that people want to see.

Keywords: [“fashion”,”book”,”Tansy”]
Source: http://sustainable-fashion.com/blog/an-anti-capitalist-approach-to-fashion

BOTTOM LINE- The true costs of Reagan and extreme capitalism by Sam Smith

BOTTOM LINEThe true costs of Reagan and extreme capitalism by Sam Smith. Reagan was still just a brash voice for the wealthy, the greedy, and the lucky, a Bill O’Reilly with charm. As Newt Gingrich noted, “Margaret Thatcher was the forerunner who made Reagan possible. The 1979 campaign was the direct model from which we took much of the 1980 Republican campaign.” To be sure, Reagan and Thatcher can not be blamed for everything that followed. As Gingrich remarked, “In a lot of ways Tony Blair is Margaret Thatcher’s adopted son.” Still it was Thatcher and Reagan that got things rolling. “I do not propose that Reagan and his aides are fascists, but I do suggest that they could well – because of their ignorance, selfishness and egotism – be leading us into a proto-fascist period in which America would accept accelerated depreciation of its democratic values based on the faulty premises so effectively sold by the Reagan crowd.” “Stand back a minute and look around you. We face a massive deficit and what does our president want to do to correct it? Increase still further military spending even at the cost of destroying programs that have been an integral part of American life for decades. Forget about the issue of priorities and think what this says about who holds power in this country. When people starve to feed the military machine, democracy is in deep trouble. In truth, the Reagan administration is an attempt to turn the military-industrial combination from a complex to a full autocracy.” “Part of the problem stems from the cultural background of the Reagan elite; they are used to being bosses, they now have the key to executive washroom of the world, America, and damned if anyone else is going to get in. This executive suite mentality helps perhaps to explain why the Reagan people are so abysmal at the ordinary politics of compromise and negotiation. They’re best at telling people what to do, only now instead of it being a branch manager it’s a senator, an interest group or another once sovereign nation. Listen to them talking about why they won’t help this or that segment of the population; their rhetoric is that of a CEO announcing the closing of a plant to improve the profitability of the company…”. Reagan transformed American politics into show business and the media was glad to join the cast. Reagan had taught us that truth and reality were no longer important. Reagan was still calling the shots nearly a decade after leaving office. O. So where has all this left us? To paraphrase Ronald Reagan, are you better off than you were 25 years ago?

Keywords: [“Reagan”,”less”,”more”]
Source: http://www.prorev.com/extreme.htm

J.R.’s Zaphne Blog News for 01-31-2018

ROAR Magazine

Behind such cases is a new normal of zero-hour contracts, working without payment and in states of stress and anxiety, as an increasing dependence on management thrives on sucking the remaining residues of performance from precarious workers. Whilst digitised technologies have abstracted and placed many cultural forms on a single homogeneous platform, personal technologies have the worker connected and potentially labouring at all hours in ways that operate, at minute level, the exchanges and processes that neoliberal capitalism requires to function. The disorder isn’t simply a reflection of an individual struggling against unusual duress, but extends to an anxiety about even the most mundane of things, like completing household chores, being late for appointments, or of one’s inadequate performance as a worker or friend. Depressed BritainI wonder if the DSM-VI will propose it on a collective scale? These symptoms describe those of the precarious worker, exhausted, fed up, yet compelled to stay awake just to finish a little more work from home, screens stained by old microwave meals, spilt coffee and reminder notes about looming dates, gym reminders and so on. Finally, one-fifth of all working days in Britain are estimated as lost due to anxiety and depression forcing workers to take time off, a very shaky estimate given the stigma and perceived weakness of openly telling managers of mental health problems; but given the current prospect of increasing working hours in Britain as labour regulations are further ‘liberalised’, this anxiety will only continue. Concerned only for economic growth, even the world’s “Smartest men” – the neoliberal economists – are starting to doubt the credibility of the UK’s recovery, with more workers reporting mental health disability than any other developed country. To continue insisting that the mass breakdown of workers into malfunctioning anxiety machines is down to some failure of the individual is either callous or blind. Transforming the way we work, live together, understand ourselves, and communicate with each other will require brave new ideas that adapt the benefits of these technologies to the prior wellbeing and welfare of each of us collectively. Rising anxiety disorders are connected to the growing pressure on workers to increase their productivity. To fight for things like a fixed working day, a living wage, and to fight for massive increases in the resources given to support mental health problems. Then to politicise these experiences, and begin to dream together and work together to produce the kind of society where mass depression and collective anxiety are banished. Many of us feel paralysed, buckling under the pressure to keep it all together but knowing that the way we work – and live – is damaging us and our relationships.

Keywords: [“work”,”anxiety”,”more”]
Source: https://roarmag.org/essays/neoliberal-capitalism-anxiety…

The Peace Corps Capitalism and US Empire

Far from alleviating poverty in the Global South, the American Peace Corps locks marginalized communities into a global web of capitalist exploitation. “The Peace Corps was never intended to be blindly altruistic. Rather, it was designed to be an interpersonal demonstration of the fruits of democracy and free enterprise.” Since its inception, the American Peace Corps has sent over 210.000 Americans abroad to 139 different countries with the intent of “Promoting world peace and friendship.” Like many Americans, I knew very little about the workings of this organization. As Justin Phalichanh puts it, “The Peace Corps initially was formulated as an instrument of U.S. foreign policy in combating communism. It was not designed as an overseas anti-poverty program; it was to be a weapon in the Cold War arsenal.” Sandy Smith arrived at a similar conclusion: “Most volunteers are placed in innocuous positions and urged to cooperate with authorities. They are instructed to stay out of political struggles and to clear out when things get hot There is the rub – Peace Corps volunteers must try to do good without challenging the status quo, even though most of the countries served by the US Peace Corps are ruled by military dictatorships. Since these governments are inevitably allied with the United States, it is clear that what a volunteer program like the Peace Corps is most good for is public relations.” In other words, the US government created the Peace Corps as a propaganda organization to help spread the myth of the American dream. With the collapse of the Soviet Union and the end of most communist and anti-imperialist movements, the Peace Corps has renovated its own organization in a desperate attempt to remain relevant. These young graduates were no longer the starry eyed poster-children that the American Peace Corps was once looking to recruit. Through the creation of new social welfare programs such as “Youth and Community Development”, “HIV and AIDS” and “Earth Day”, the Peace Corps continues to paint authoritarian regimes as being concerned with the well-being of the poor. The greatest thing the Peace Corps could do for this country is to fight totalitarian and authoritarian governments and work for democracy and grass-roots change in the countries it serves. During the Cold War, groups critical of the American Peace Corps, such as the Committee of Returned Volunteers, actively supported anti-imperialist movements. Through the realization that others’ struggles for survival are intimately bound up with our own, we can start to recognize why organizations such as the American Peace Corps constitute a threat to our collective future.

Keywords: [“Peace”,”Corps”,”American”]
Source: https://popularresistance.org/the-peace-corps-capitalism-and-us-empire

J.R.’s Zaphne Blog News for 01-31-2018

Annotated Bibliography

Unlike many books that reserve a few pages of a concluding chapter to offer generalized, tentative solutions, Alperovitz marshals years of research into emerging “New economy” strategies to present a comprehensive picture of practical bottom-up efforts currently underway in thousands of communities across the United States. All democratize wealth and empower communities, not corporations: worker-ownership, cooperatives, community land trusts, social enterprises, along with many supporting municipal, state and longer term federal strategies as well. The What Is a Co-op? zine explains the basics of how a co-op works, from the various types of cooperatives to how to begin one in your community. The book is a celebration of grassroots movements focused on real, systemic change and an instructive book for communities seeking to chart a new path forward. “Maker City” is a playbook for those interested in leveraging the maker movement to build community, create economic opportunity, revitalize manufacturing and supply chains, reshape education and workforce development, and redefine civic engagement. “Modern Tribe” proposes a “Renewed approach to our personal growth and wellbeing, through returning to community and coliving.” Written by Al Jeffery, an international speaker, facilitator, impact-entrepreneur, and founder of Base Coliving, the book illuminates the fact that by 2050, 70 percent of the world’s population will live in cities – but cities, as they are, may contribute to loneliness, isolation, and depression. Co-op: Made in USA. While traditional means of employment have become increasingly inaccessible, employment within worker cooperatives has kept local economies afloat, allowing workers to find a community within the workplace, and maintain part ownership. Will the Point Bank continue to dominate the players, or will they break free and take control by jump-starting the movement for a truly democratic economy in their community By playing Co-opoly, players discover the unique benefits and challenges of the cooperative world – as well as the skills needed to participate in a co-op!Co-opoly is ethically produced – it is printed primarily by other worker co-ops, entirely in the USA, and on recycled and sustainable materials. Keep the conversation going in your community and educate about worker cooperatives with the Own the Change educational materials. Jean Vanier’s Community and Growth sheds such light on the topic of community. Community of Faith: Crafting Christian Communities Today offers a practical analysis of what makes community groups work, along with a theological look at key elements in a spirituality of Christian community. Drawing on theological, sociological, and strategy perspectives, the book provides a comprehensive blueprint for an effective ministry of community formation.

Keywords: [“community”,”Co-op”,”book”]
Source: https://charterforcompassion.org/communities/annotated-bibliography

Capitalism Under Scrutiny

Reforming the welfare system – to take a social investment approach – has been a major focus of the National Government over the past nine years. In other words, the vast majority of those New Zealanders that the Prime Minister claims have been failed by capitalism have been failed by the welfare system. Eric Inter-generational welfare dependency is not at all a market failure; but a policy failure- But PM Arden will never recognize that as that is what hold her position standing – her first concern is not at all the well-being of the NZ citizens and their children; but only to sugarcoat politics for those already on the inter generational welfare!; in the process of pocketing money & fame for herself! Every time when she was asked questions that need a bit of know how to answer; she could not answer – showing she do not have the know how to be PM of a country! Anna Why are so many NZ’landers so afraid of work? Is it a lack of jobs? Or in-bread culture of no need to work- the government will provide? Ross Welfare is destroying our people. Have either mortgaged their homes and have gone into business, employed staff and try to make a bob ? unfortunately it appears that under their watch this will become more difficult for many SMEs – so then where does the welfare $s come from? Ross The insane policy of paying beneficiaries to have endless offspring is of course responsible for our current worsening situation. Welfare dependancy will increase under labour-greens as it will be more comfortable to stay on welfare & there will be far less jobs for the unskilled worker due to a higher minimum wage. Paul Of course it is policy failure David When the Kirk Government changed the status of welfare from a privilege to a right, the emphasis shifted from a hand up to a hand out. Trevor Successive governments failure to consider welfare policies and open door immigration policies are the root of these failures. Market demand created the political demand but responsible government should have provided policies that controlled migration and welfare to balance market needs. Mary Policies are presently designed to encourage welfare dependency and do not target the key issues of why people are welfare dependent. Tony Continual pandering to those on the take destroyed the real purpose of welfare to the extent that long term permanent damage has resulted and will take years of careful control to return to a true welfare system once again. Many governments have been captive of interests which wish to social engineer NZ by making more and more people state dependent Andrew How can it possibly be a market failure? Generous welfare payments ensure its continuance without any responsibility towards a work ethic. Keith What’s the bet that the welfare problem escalates under Labour and the Greens, but they will put the blame on others.

Keywords: [“welfare”,”government”,”market”]
Source: https://www.nzcpr.com/capitalism-under-scrutiny