Even Stevens Makes Capitalism-With-a-Cause Work
Addressing nationwide food insecurity while creating a thriving restaurant business should be a Herculean task, but Michael McHenry tackles formidable projects several times a week. As the president of Even Stevens Sandwiches, McHenry exudes an unfailing optimism that’s carried the hip sandwich shop to six states with 20 locations-with many more scheduled to open in 2018. Craft sandwiches, a local vibe and a charitable cause have propelled Even Stevens to build an organization that employs hundreds and serves millions. Even Stevens opened its first location in downtown Salt Lake City in 2014 and introduced the concept of donating one sandwich for every sandwich sold. McHenry has an extensive background in the restaurant industry.
He worked for 15 years in brand development, concept and operational performance before partnering with Even Stevens owner Steve Down to create the first restaurant in the industry that can correlate revenue with social impact. It took less than three years to sell and donate a million sandwiches, and by the end of 2017, Even Stevens had donated over two million sandwiches to more than 70 nonprofit organizations. The organizations place the order, often a $2,500 value, and the food is drop-shipped to the door with Even Stevens picking up the bill. Following a close second to the compassionate capitalism aspect of Even Stevens is McHenry’s enthusiasm for team development. Even Stevens donates around 100,000 sandwiches a month, and McHenry says overcoming challenges has contributed to the ongoing success of the brand.
Each of the eight Even Stevens locations in Utah works with merchants from that area to provide a catalyst for the business community. McHenry says his job is to be a voice for social change, to find artisans in the food industry, to partner with nonprofits that are tackling food insecurity, and to find new neighborhoods where the sandwich shop can create a sustained impact.
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Socialism, Capitalism, and the Bible
These evangelicals of the Left are convinced that the biblical ethic obliges them to condemn capitalism and endorse the politics of statism and economics of socialism. Now we must examine the three major economic systems that compete for attention: capitalism, socialism and somewhere between, the hybrid known as interventionism or the mixed economy. One dominant feature of capitalism is economic freedom, the right of people to exchange things voluntarily, free from force, fraud, and theft. There are degrees of socialism as there are degrees of capitalism in the real world. Generally speaking, as one moves along the continuum of socialism to capitalism, one finds the following: the more freedom a socialist allows, the closer his position is to interventionism; the more freedom an interventionist allows, the closer his position is to capitalism.
Capitalism then should be understood as a voluntary system of relationships that utilizes the peaceful means of exchange. Even if we fail to notice any other contrast between capitalism and socialism, we already have a major difference to relate to the biblical ethic. Critics of the market try to shift attention away from their own embarrassing problems to claims that capitalism must be abolished or restricted because it is unjust or because it restricts important human freedoms. If these claims were true, they would constitute a serious problem for anyone anxious to show that capitalism is compatible with the biblical ethic. Capitalism should be thought of as a system of voluntary relationships within a framework of laws which protect peoples’ rights against force, fraud, theft, and violations of contracts.
Capitalism is a mechanism that allows natural human desires to be satisfied in a nonviolent way. What capitalism does is channel that desire into peaceful means that benefit many besides those who wish to improve their own situation.