A Manifesto for Psychopaths – George Monbiot
Ayn Rand’s ideas have become the Marxism of the new right. The belief system constructed by Ayn Rand, who died 30 years ago today, has never been more popular or influential. Rand was a Russian from a prosperous family who emigrated to the United States. Rand’s is the philosophy of the psychopath, a misanthropic fantasy of cruelty, revenge and greed. As Gary Weiss shows in his new book Ayn Rand Nation, she has become to the new right what Karl Marx once was to the left: a demi-god at the head of a chiliastic cult(4).
Ignoring Rand’s evangelical atheism, the Tea Party movement has taken her to its heart. Like all philosophies, Objectivism is absorbed second-hand by people who have never read it. It is not hard to see why Rand appeals to billionaires. Among the essays he wrote for Ayn Rand were those published in a book he co-edited with her called Capitalism: the Unknown Ideal(10). Once in government, Greenspan applied his guru’s philosophy to the letter, lobbying to cut taxes for the rich and repeal the laws constraining the banks, refusing to regulate the predatory lending and the derivatives trading which eventually brought the system down.
Saturated in her philosophy, the new right on both sides of the Atlantic continues to demand the rollback of the state, even as the wreckage of that policy lies all around. From an article by Soma Golden in the New York Times, July 1974, quoted by Gary Weiss.
BIBLE VERSES ABOUT CHARITY
Bible verses related to Charity from the King James Version by Relevance. Acts 20:35 – I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. 2 Corinthians 9:7 – Every man according as he purposeth in his heart, ; not grudgingly, or of necessity: for God loveth a cheerful giver. Proverbs 19:17 – He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. Luke 12:33 – Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. Luke 6:38 – Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.
For with the same measure that ye mete withal it shall be measured to you again. Matthew 5:42 – Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Proverbs 21:13 – Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. Topics and verses are auto-generated from user searches. Some scripture references/categories courtesy of Open Bible.
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Dominican Republic Economy: Population, GDP, Inflation, Business, Trade, FDI, Corruption
The Dominican Republic does a poor job of protecting property rights. Enforcement of intellectual property rights is also poor. Corruption is a serious systemic problem at all levels of government and is linked to significant levels of narco-trafficking. The top individual income tax rate is 25 percent, and the top corporate tax rate is 27 percent. Other taxes include value-added, estate, and net wealth taxes.
The overall tax burden equals 13.7 percent of total domestic income. Over the past three years, government spending has amounted to 17.7 percent of total output, and budget deficits have averaged 2.1 percent of GDP. Public debt is equivalent to 34.4 percent of GDP. Regulatory EfficiencyView Methodology. The Dominican authorities have carried out some reforms to improve transparency, but corruption and arbitrary implementation of existing laws are often cited as grievances by business owners.
The Dominican Labor Code creates a relatively inflexible labor market. Trade is significant for the Dominican Republic’s economy; the combined value of exports and imports equals 54 percent of GDP. The average applied tariff rate is 6.3 percent. In general, government policies do not significantly interfere with foreign investment. The small financial sector remains relatively stable and continues to evolve.
Mindfulness has recently become popular in the west, with many forms of psychotherapy and counselling drawing on mindfulness ideas and practices. Perhaps for this reason – and because of the wider connection between mindfulness and meditation – the focus has tended to be on mindfulness as an individual technique undertaken for personal reasons. Social mindfulness draws together projects which explore the social potentials of mindfulness. Briefly, mindfulness involves remembering to bring alert, clear, attention to what are doing within a wide, open awareness of the totality of our experience. Many forms of mindfulness emphasise being in the present moment and accepting what comes non-judgementally.
It is also possible to be mindful when remembering or thinking about the future, or when evaluating things. The potential of existing mindfulness practices for addressing social issues, such as conflict, sustainability, and discrimination. The development of mindfulness practices which are explicitly social and/or collective. Dialogues between mindfulness and social theory, social science and social psychology. Mindfulness therapies which are located more explicitly within sociocultural understandings of human experience.
The application of mindfulness to social settings, such as healthcare, education, and social work. Social mindfulness was set up by Meg Barker and Steven Stanley.