J.R.’s Zaphne Blog News for 07-30-2018

Uncharitable: Dan Pallotta

A courageous call to free charity from its ideological and economic constraints. Uncharitable goes where no other book on the nonprofit sector has dared to tread. Where other texts suggest ways to optimize performance inside the existing paradigm, Uncharitable suggests that the paradigm itself is the problem and calls into question our fundamental canons about charity. Author Dan Pallotta argues that society’s nonprofit ethic acts as a strict regulatory mechanism on the natural economic law. These double-standards place the nonprofit sector at extreme disadvantage to the for profit sector on every level. 

While the for profit sector is permitted to use all the tools of capitalism to advance the sale of consumer goods, the nonprofit sector is prohibited from using any of them to fight hunger or disease. Capitalism is blamed for creating the inequities in our society, but charity is prohibited from using the tools of capitalism to rectify them. Ironically, this is all done in the name of charity, but it is a charity whose principal benefit flows to the for-profit sector and one that denies the nonprofit sector the tools and incentives that have built virtually everything of value in society. This irrational system, Pallotta explains, has its roots in 400-year-old Puritan ethics that banished self-interest from the realm of charity. Pallotta has written an important, provocative, timely, and accessible book-a manifesto about equal economic rights for charity. 

His book provocatively challenges traditional views of how charities should operate and provides a thought-provoking alternative. He explains in graphic detail how these values undercut what charities are trying to do and prevent them from accomplishing all that they might. DAN PALLOTTA founded Pallotta Team-Works, the company that invented the AIDS Rides and Breast Cancer 3-Day events, which raised over half a billion dollars and netted $305 million in nine years-more money, raised more quickly for these causes than any known private event operation in history. 

Keywords: [“charity”,”Pallotta”,”sector”]
Source: http://www.upne.com/1584657231.html

‘Dietland’ Review

AMC’s Dietland would still be culturally notable if it were merely a timely and trenchant drama about fat acceptance. Plum’s fate isn’t to look like a Disney princess, but to help all women feel like one – through whatever means necessary. Dietland is a riveting whirligig of a show: a tale of self-discovery, a manifesto about sizeism, a screed against consumer capitalism and a mystery about a radical feminist terrorist cell that uses vigilante violence to punish rapists, pedophiles andmagazine editors. For a series that’s mostly set in a picturesque cafe, a glamorous magazine headquarters and an unrealistically nice New York apartment, Dietland begins with a gritty montage. Dietland’s boldest assertion is that milder forms of sexism – like being judged for being plus-sized or catcalled on the street – are on a spectrum with more brutal acts at the extreme end. 

It just might be that pattern-finding – that grouping of diverse but related acts of transgression – that gives Dietland its significant emotional power: There’s no end to the variations that misogyny will take. The two strands of Dietland – Plum’s journey toward self-acceptance and the payback murders in the background – don’t quite seem like they belong on the same show, and thus make for an intriguing package. Plum tells us in voiceover that she’s in a happier future, and that what we see is the beginning of her quest. It’s still unclear whether Nash’s slightly numbed performance is her interpretation of Plum’ fearful and ascetic lifestyle or a reflection of the actress’ talents. In its early going, at least, Dietland satisfies through its incisive satire of fat phobia, as well as its compassionate exploration of how low self-esteem can circumscribe not just one’s life, but one’s dreams for one’s self as well. 

Being pressured to look a certain way is bad enough, but being made into a pariah for veering so far from the beauty ideal is a living nightmare. There’s a weary relief in being reminded that, yes, femininity can feel like a psychic hellscape sometimes. 

Keywords: [“Plum”,”Dietland”,”being”]
Source: https://www.hollywoodreporter.com/review/dietland-review-1114756

Can Capitalism Be Compatible with Christianity?

I am a natural born U.S. citizen; I am practically a natural born Christian, too. At Vacation Bible School, we pledged allegiance to the United States and Christian flags with absolutely no sense of irony. It was made clear to me that good Christians supported their country, even if its actions ran counter to the teachings of Jesus. That’s just one example of the tensions that can arise for someone trying to be both a faithful Christian and a faithful U.S. 

citizen. Over the years, I began to try to think seriously and critically about those tensions; specifically, I began to think about how I and others could appropriately live in the United States as Christian citizens. Take, for example, the matter of a Christian’s stance toward U.S. economic policies and practices. I am neither an economist nor the son of an economist, but we all know that the heart and soul of the U.S. 

economic system is capitalism. If I am a Christian operating a business, then ideally grace, love and generosity will be churned out along with profits. Still, it is difficult to make a case that capitalism is a Christian system or is even particularly compatible with Christian practice, given that it is based on competitiveness that all too often degenerates into making a profit at any cost – even if that cost is a human one – and into an atmosphere of greed and selfishness. It seems to me, too, that many professed followers of Christ who put capitalism ahead of their Christianity do not take seriously enough the very clear bias of God – as God is revealed in the Bible – toward the poor and the helpless. I’m not convinced that we couldn’t have it both ways – that is, that we couldn’t foster a robust business climate that still finds a way, through the combined efforts of government, churches and nonprofits, to protect and care for the poor and helpless among us. 

I furthermore believe that Christians could and should be in the forefront of such an effort. 

Keywords: [“Christian”,”way”,”us”]
Source: https://www.ethicsdaily.com/can-capitalism-be-compatible-with…

J.R.’s Zaphne Blog News for 07-01-2018

Franklin D. Roosevelt

Franklin Delano Roosevelt was the 32nd President of the United States of America from 1933-45. Franklin Roosevelt met Eleanor, his fifth cousin, in 1902. The Roosevelt marriage collapsed in 1918 when Eleanor discovered Franklin had a lover. In 1928 Franklin Roosevelt was elected governor of New York, despite a narrow victory in the state by Republican presidential candidate Herbert Hoover. Hoover tried to coordinate national policy with FDR during the long interregnum between the November election and the March 4 inauguration, but Roosevelt refused to cooperate. 

With Roosevelt strongly supporting France and Britain, the Communist Party USA at Moscow’s direction began attacking Roosevelt in the wildest terms and did so for the next twenty-two months. Roosevelt meanwhile moved right, and brought into top jobs the GOP vice presidential nominee from 1936, Frank Knox and conservative Republican lawyer Henry Stimson, who took over the War Department. Roosevelt had his closest election in 1944, with a subdued contest that was decided by turnout of FDR allies in the cities and labor unions, and increasingly among soldiers. Many credit Roosevelt with helping the United States survive the Great Depression and with providing solid leadership during World War II. Others, especially conservatives, assert that he uselessly expanded the welfare state, abused executive powers, and badly botched diplomacy before and during World War II. 

Roosevelt’s image appears on the dime. Franklin D. Roosevelt and American Foreign Policy, 1932-1945 scholarly survey of foreign policy excerpt and text search. Hamby, Alonzo L. For the Survival of Democracy: Franklin Roosevelt and the World Crisis of the 1930s major interpretation by leading conservative historian excerpt and text search. 

Franklin Delano Roosevelt short popular bio from British perspective. 

Keywords: [“Roosevelt”,”FDR”,”War”]
Source: http://www.conservapedia.com/Franklin_D._Roosevelt

Myths of Capitalism: A Guide for the 99%

Nope, much more likely they will kick at your hands rather than reach down to help. The much better image is that of a pyramid and ladder where those who get up the ladder build a base beneath them, and should the ladder break or a gate be put up, they will be able to support each other-and find a much better safety than in Masada or Versailles. In case of disaster, go to a place where people know something about survival and find a friend on the rez. Seriously, those who live at the bottom of this society do know a lot about how to get by without much from it. For its mythic power, I give the 99 and 1% meme thumbs up! 

The fact of real Elite Control is much smaller than 1%, but slogans should be clear and message driven, not detail and nuance. We get to blame the poor and those who would waste all that money on social programs as we congratulate ourselves for being such stalwart folks of enterprise and service. The Shit Out of Luck are more aware of what they need to do than are those afraid of becoming one of them. They think their Cayman Stash is going to save them when the Shit Hits the Fan, but that is because they look up for their salvation instead of down into the heart of the earth where the real light is shining. In the revenue scam being pulled off by the rich to avoid paying what they should, it is the relatively rich that take a big hit followed by the more populous. 

The real wealth escalator begins above the casino where the millionaires play. Free college education and more, and we don’t have that sense of being shut out of opportunity. When we take off the funny glasses and look at what is, there is so much in common over here on the 99%, and so much that nobody wants to be part of in the 1%. I think we need to scare the shit out of a lot of people in the Faustline, warning them that the Big One is coming! 

Keywords: [“much”,”where”,”being”]
Source: https://www.thomhartmann.com/forum/2014/09/myths-capitalism-guide-99

Running head KARL MARX ON CAPITALISM 1 Karl Marx on Capitalism Name Institution Course Professor Date KARL MARX ON CAPITALISM

Apparently, Karl Marx was right about the whole capitalism notion and philosophy based. This paper supports the fact that capitalism contained seeds of its own destruction as the discussion in this paper acknowledges, showing illustrations according to Karl Marx’s argument. Karl Marx was able to foresee capitalism had built destruction by its own seeds. Marx was well assure that the ideologies surrounding capitalism- ideologies like neoliberalism- were created as a move to cater for the interests of only the elite in the society particularly the elites in the economy. Production means within its disposal had the ability to exert control on not only production, but also on other mental production methods. 

Marx saw the ruling ideas as merely the ideal expression from those that enjoyed dominance over materials, and that these relationships made the class in possession- the elites, the ruling class in the society. Marx may not have lived long enough to see his words, his thoughts, his ideas, and what he may have envisioned come to pass and become a reality in the world. As he has been referred to in some circles by critics and scholars alike, Marx may have been an astronomer and not an astrologer as far as history is concerned. Karl Marx showed that he possessed knowledge on the ability of capitalism to adapt and innovate. As people witness and encounter capitalism get to a point of denouement, with globalism seeming to disintegrate, Karl Marx is undoubtedly the most important and probably the most accurate critic as far as capitalism is concerned. 

Beyond reasonable doubt, Karl Marx can be termed to be the most influential philosopher. Having lived between May 5 1818 and March 14 1883, Marx was also an economist, a journalist, and a socialist- particularly a revolutionary socialist. 

Keywords: [“Marx”,”capitalism”,”Karl”]
Source: https://www.coursehero.com/file/18839397/Karl-Marx-on-Capitalism

J.R.’s Zaphne Blog News for 04-13-2018

On Weinstein: We’re All Accountable for Our Cultural Issues

Then many more stories emerged about the abuse of women, mainly by powerful men. After a while of digesting all this, I realized that women are stronger than men. Today, the world continues to favour men, because they’re men. The problem is not only that some power-hungry, egoistic men are sick. Rather, the problem is that when such men are sick, it has severe consequences for all of us, because men still, to a large extent, rule the world. I remember Rebecca Solnit saying something about men being the problem-not all men, but men. Because men, as philosopher Simone de Beauvoir said about women, aren’t born men; they become men. Gender can too easily turn into a lucrative identity of being this or that. It’s naïve and wrong to reduce men to being intrinsically morally bad. What Weinstein and his ilk have done is a violation of many women, but not only women. Due to capitalism, we’re told that freedom is related to property rights, as if anyone could own another human being. Narcissism, egoism, nationalism they’re all related to capitalism and the right to own a territory, the illusion of being in control and the belief that some people can treat others as they see fit, because of ownership, money and such. It shows people who feel superior because of money, gender, race or religion that the most powerful human being is a person who cares for what brings life.

Keywords: [“men”,”being”,”gender”]
Source: https://www.themindfulword.org/2018/survival-compassionate…

Socialism Is Not the Answer

Pope Francis is right to call attention to poverty, but socialism is not the solution. The pope’s emphasis on the needs of the poor is important, especially in today’s politics, where poverty is often a public-policy sideline. In calling attention to the problem, he fails to understand that free-market capitalism is not a cause of poverty, but a solution. In 1980, less than 1 percent of Argentinians lived in extreme poverty, while in neighboring Chile, the extreme-poverty rate exceeded 15 percent. Today, while the proportion of Argentinians living in extreme poverty has risen slightly, to nearly 3 percent, Chile has seen the most dramatic reduction in poverty in Latin America. Fewer than 2 percent of Chileans now live in extreme poverty. Poverty, which briefly declined at the beginning of Chávez’s reign, has begun rising rapidly. Although accurate figures are hard to come by, it is estimated that between one-third and one-half of the population now lives in poverty. In China alone, even the partial adoption of a market-oriented economy has saved more than 650 million people from poverty. Almost 84 percent of Chinese lived in extreme poverty in 1987. As Bono, hardly a right-wing icon, explains, ‘Capitalism takes more people out of poverty than aid. Throughout most of human history, most of mankind lived in truly abject poverty.

Keywords: [“poverty”,”more”,”capitalism”]
Source: http://www.nationalreview.com/article/424464/pope-and-poverty

Christian Heritage

These give us license to dismiss some ideas quickly, or to answer objections swiftly so that we might be free to mull over other ideas. A free market, we should remember, is not fueled by greed, but by service. First, taxing one group of people to give the money to another group of people is bad for the people who receive the money. When we tax one group to give the money to another we create disincentive for everyone to work, which leads to greater poverty for everyone. Second, taking from one group to give to another fails the compassion test because it is not compassionate to those who are having their wealth taken. We surely aren’t showing grace when we come to take what we will later give. If having more than someone else is a sure sign of greed, we are all guilty, including even those to whom we give money. Finally, and most importantly, asking the state to take from one group to give to others isn’t compassionate because we are not the ones making the sacrifice. I am not demonstrating a giving heart if I steal my neighbor’s car, and give it to a struggling single parent. Christians are called to be compassionate, which means we give what is ours, not what is our neighbors’. We give in the name of Jesus, not in the name of Uncle Sam. It says we are called to give of our own wealth, not the wealth of others.

Keywords: [“give”,”greed”,”more”]
Source: https://www.christianheritageonline.org/compassion-on-the-cheap

Compassion and Capitalism – The Best You Magazine

David Meltzer was born in Akron, Ohio In 1968 and was described as a bright and able student at school. Upon graduating, he entered the world of business, where he was soon part of the upper echelon of the business community. Everywhere he worked in the world of business, Meltzer appeared to have the Midas touch. In his 30s, already a multi-millionaire, Meltzer’s career went off the rails. Meltzer decided he needed to stop and look at how he’d previously created success. Meltzer explored spirituality, bringing a broader more balanced approach to his business life. Through this process, he worked out four principles that would become his guiding light in all his future business interactions. Meltzer soon rose to great business and personal success. It is this willingness to trust in what the universe is doing that defines Meltzer’s approach to life. It fit perfectly with the notion of gratitude, one of his own core beliefs in the philosophy of business. Whether it’s the elementary school, high school, college or law school he attended, he says Meltzer enjoys sharing the lessons he’s learned to empower young people who may be in a similar situation. His second book, Compassionate Capitalism: AJourney to the Soul of Business, was published In 2016 and is co-authored with Blaine Bartlett.

Keywords: [“Meltzer”,”business”,”works”]
Source: https://thebestyoumagazine.co/compassion-and-capitalism

J.R.’s Zaphne Blog News for 02-25-2018

Embodied Spirituality: Compassion

Spirituality – embodied or otherwise – is merely narcissism and self-indulgence when it doesn’t involve compassion – literally, feeling with others. We cannot really expect others to be convinced that we are “Mystical” or “Spiritual” unless we put compassion into practice by helping others. The two aspects of religion go hand-in-hand: without a sense of connection there is no basis for compassion, and without the expression of compassion in the form of caring, the life of a mystic can be barren and unproductive. In a Pagan context, we might view the theological underpinnings of compassion as our view that divinity is immanent in the world, and everything carries a spark of divinity within it. My theological basis for compassion is a religious basis, but it is also a naturalistic basis. Beyond the practical aspects of compassion lies the recognition of kinship, of looking into the face of another and seeing ourselves. The ancient virtues of hospitality and reciprocity are core values for many Pagans, and these are, in many ways, related to compassion. Compassion is not only fellow-feeling for other humans, but also for animals and birds: all our relations. The Charter for Compassion would benefit from a “Green clause” to emphasise caring for the Earth and our fellow creatures. Although there is a section on their website about treating the Earth with compassion, it hits a discordant note for me, as we need to recognise that we are part of the Earth, not regard it as a separate system from ourselves.

Keywords: [“compassion”,”being”,”love”]
Source: https://dowsingfordivinity.wordpress.com/2016/01/28/embodied…

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Keywords: [“Download”,”pdf”,”ebooks”]
Source: http://www.moto-lock.com/compassionate/compassionate-capitalism-people…

Capitalism and Self-Care

As a person who struggles with anxiety, one of the ways I’ve shamed myself is when I believe I haven’t been productive enough. Dad would epilogue his stories with, “I pulled myself up by my bootstraps so I could give my children the life I didn’t have.” The message is clear: work hard and I can achieve anything. Has anyone noticed that being productive never includes self-care? As a person who struggles with anxiety, as a person who has several loved ones who have mental health struggles, and as a person who works in the mental health field- I see so many people be hard on themselves for not producing enough, especially if their reason for not doing so involves mental health issues. Because we are told we aren’t good enough to justify taking time away from productivity to practice self-care. “Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.” ~Audre Lorde. If we collectively practice self-care by taking time away from being productive, what would the world look like? What would happen? “I’m a failure for not doing the thing.” -> transforms to -> “Taking care of myself does not make me a failure.” I ask myself whether I’m practicing self-care because I need to or because I shamed myself to. Asking myself what I would say to a friend/loved one going through a similar situationthen turning those words back to myself. Telling myself it’s okay not to be productive because I am important.

Keywords: [“myself”,”work”,”self-care”]
Source: https://expressivesocialworker.wordpress.com/2016/04/29/capitalism…

No, Capitalism Is Not Ruining Your Christmas Market

Glowing Christmas lights fill the cold streets of medieval European cities with little wooden booths selling steaming hot wine and cinnamon biscuits. First off: Christmas markets are, at least in Europe, a billion euro industry. In a more detailed analysis on Christmas markets in the UK, researchers found that in the example of the city of Manchester, an average stall at a Christmas market generated £3,500 per day. Christmas markets in Brussels, Belgium, and Strasbourg, France count between 1.5 and 2 million visitors. Your local Christmas market is a money-making machine regardless of it selling candles or car insurance. The Christmas spirit is supposed to advocate for empathy and compassion, as the biblical stories describe Jesus, a poor man, who preached charity despite receiving very little of it in return. They fail to be the ones who are actually celebrated around Christmas for providing these essential opportunities to people. When there is a large company selling their products on a traditional Christmas market, many see a greedy company ruining the flair of the Christmas spirit. All it takes to see this is to think of the millions of people oppressed by socialism, like those in Venezuela, who will, this year, spend among the worst Christmas Eves they have ever witnessed. Next time you see a large coffee machine retailer or a booth advertising cleaning products at your local Christmas market, think of the people whose lives were made better through these companies.

Keywords: [“Christmas”,”market”,”people”]
Source: http://thelead.com/no-capitalism-not-ruining-christmas-market

J.R.’s Zaphne Blog News for 02-05-2018

Late-stage capitalism: Denying the Imperium of Death

The emotional and physical pain, anxiety, and depression inflicted by the trauma inherent to a system sustained by perpetual exploitation has proven to be too much for a sizeable number of human beings to endure thus their need to self-medicate. The forces in play impose a colonizing effect upon the mind; therefore, a large percent of the afflicted have lost the ability to detect the hyper-entropic system’s ravaging effects. Stranded among the commercial come-ons and hyper-authoritarianism inherent to late-stage capitalism’s imperium of death, the human psyche, like the biosphere of our planet, subjected, at present, to humankind-wrought ecocide, has begun to display the terrible beauty of a nightmare. I’ve known, over the years, hundreds of human beings, born into and ensnared by the crime against humanity known as poverty, broken by the culture of greed and social degradation, and blamed by the clueless and the callous for the tragic trajectory in which impersonal fate and the wounding culture, by no fault of their own, has placed them. Truth is the system, a hierarchy of ghouls, is maintained by harvesting the corpses of the powerless, by means of imperial slaughter and domestic, economic exploitation. The system’s psychopathic beneficiaries, in particular, are aware of the reality. Moreover the beneficiaries of the system promote the lie that shame should be the exclusive dominion of those broken by their system, a system, which is, in essence, a form of government-sanctioned gangsterism, by which they, the ruthless few, and they alone, benefit. We human beings, as a species, have arrived at a profound point of demarcation: paradigm shift or perish. The victims of drug overdoses and, in general, the large and rising, without precedent, untimely deaths of middle-aged, laboring-class people should be regarded as canaries in the coal mines of the late-stage capitalist order, an augury of calamities that loom due to the exponentially increasing harm being inflicted upon both humanity and environmental forces crucial to sustaining the continued viability of the human race. If reality is met head-on, if empire, external and its inner analog, is renounced and challenged, then a liberation staged by the heart’s partisans can begin, thereby freeing up a great amount of acreage – a fructifying landscape – wherein both the earth’s ecosystem and the architecture of human desire can begin to co-exist and cross-pollinate thus a crucial re-visioning of oneself and the culture can begin.

Keywords: [“system”,”human”,”being”]
Source: https://www.mintpressnews.com/late-stage-capitalism-denying-the…

Compassion and Politics

The attack exemplified a notable recent trend in the discourse of prominent wealthy Democrats: the heaping of limitless contempt upon poor people. ” “Karma is a bitch and if these people choose to continue to vote Republican and try to deny other. [sic] from attaining the American dream, they deserve no better than what they are getting!” “I for one have little sympathy for these despairing whites. If they can’t compete against people of color when everything has been rigged in their favor, then there’s really no help for them. Trump and his G(r)OPers will do little to elevate their lot. If anything, these poor whites will be hired to dig grave pits and assemble their own coffins.” Rich is a wealthy man telling poor people that their problems are their own fault and they should exercise some personal responsibility. Someone whose publicly-stated view is that the country should be run by its enlightened oligarchs and the children of its Harvard economics professors, thinks the Democratic Party is a more congenial home for his politics than the Republican Party. We can design a kind of useful metric-a Barrometer, if you will-for determining whether your political party is adequately representing working people’s interests. It’s quite simple: if Josh Barro is in your party, then your party is failing to represent working people’s interests. “Today’s Democrats talk about the Republican-leaning parts of the United States as though they were particularly unsympathetic Third World countries, populated by people who not only lost life’s lottery but deserved it.” The answer is that Democrats are supposed to be the ones who aren’t callous assholes like Kevin Williamson, that they’re the ones who are supposed to believe people don’t bring their pain on themselves and that you don’t discard people merely because they’ve made foolish decisions. The moment you find yourself saying “They brought it on themselves” or “I have no sympathy,” you have ceased to practice the basic moral principle that should drive left-wing politics, which is a deep compassion for people’s struggles and a desire to help them make their lives better. The whole idea of universal compassion is that you don’t have to choose: you care about people in proportion to the amount they are being hurt, so the people who will be hurt the most can receive the most attention without diminishing the struggles of those who are being hurt somewhat less.

Keywords: [“people”,”Party”,”Trump”]
Source: https://www.currentaffairs.org/2017/03/compassion-and-politics

Top 10 Reasons To Be Proud Of The United States of America

As a veteran, I thought a top ten list outlining what makes America great might be in order, especially today. Of course, many of America’s finest inventors came here from other countries, but that doesn’t detract from the fact that it was in America that they found the right combination of freedom and financial resources to do amazing things. Sadly, history is replete with citizens suffering religious persecution and violence at the hands of both their own government, as well as from other religious groups This has rarely been the case in America where citizens are guaranteed the right to worship as they wish-or not worship at all if that is their desire-without fear of being arrested, persecuted, or shunned by the rest of society, as is so often the case in some countries. The ability of anyone to start a business and become wealthy in this country, as compared to most other nations, is one of the hallmarks of what America is all about. The Mexican-American war of 1845 is a good example of this; though the brief war ended in a Mexican rout, America not only didn’t annex the country, but quickly withdrew once hostilities ended. Most likely there wouldn’t even be a United States today, but a plethora of small and mid-sized countries much like we see in Europe, with all the strife such divisions naturally manifest. There are many places of breath-taking beauty around the globe, with each country lying claim to its own natural wonders and extraordinary scenery, but no one country possesses such a broad range of natural wonders as does the United States. Stretching from California in the West, to New England in the East, the United States of America covers an area of 3.79 million square miles, making it the third largest nation on Earth, by area. In what other country on the planet can you go from snow-capped mountain peaks to white sandy beaches, and from the desert to forested mountains, all within a few hours driving time of each other? That’s why America is one of the top tourist attractions for foreigners; few of whom have anything like the Grand Canyon, Yellowstone, the Everglades, or Pikes Peak back home. How popular are we? According to the U.N.’s World Tourism Organization, each year the U.S. consistently places second on the list of the top ten most visited countries, with a whopping 60 million foreign visitors coming to our shores each year.

Keywords: [“country”,”America”,”even”]
Source: http://www.toptenz.net/top-10-reasons-to-be-proud-of-the-united-states.php

J.R.’s Zaphne Blog News for 02-01-2018

Human Anxiety in Late-Stage Capitalism – Consortiumnews

Superficial explanations for today’s social anxiety and political discontent miss the underlying reality: the crisis of late-stage capitalism in its frantic death throes, explains poet Phil Rockstroh. Although the question was proffered, the reporters and editors responsible for the articles remain resolutely obtuse to the obvious: The bughouse crazy environment of late-stage capitalist culture evokes classic fight-or-flight responses attendant to episodes of severe anxiety and panic attacks. The word panic has its derivation in reference to Pan, the Greek god of wilderness and wildness, of the animal body encoded within human beings and its attendant animalistic imperatives. A caged animal, even if the unfortunate creature endures captivity, is not the entity nature conceived; the living being has been reduced to A Thing That Waits For Lunch. Human beings, animals that we are, respond in a similar fashion. Experiencing anxiety is among the ways our innate animal spirits react to the capitalist cage. To cite one such groupthink example: homelessness is natural to the human condition and is a communally acceptable situation. The situation is only one of the numerous obscenities inherent to state capitalism. How is it then, liberals fail to grasp the fact that the Trump presidency is not an aberration; rather, his ascension to power should be regarded as being among the high probability variables of late-stage capitalism and empire building? The psychopathic, tangerine-tinged clown Trump is the embodiment of the Second Law of Thermodynamics, a development that is concomitant to over-expanded empires. The cultural milieu concomitant to capitalism is at the rotten root and noxious blossoming of the situation. When life is negotiated within a collective value system that devalues and deadens the individual’s inner life thus warps every human transaction, anomie descends, the worst among a people ascend to positions of power. Due to the reality that capitalism, on both an individual and collective basis, drives individuals into madness, all as the system destroys forest and field, ocean and sea and the soul-scape of all who live under its rapacious dominion, our plight comes down to this: We either struggle and strive, by and any and all means, to end the system – or it will end us.

Keywords: [“being”,”life”,”Trump”]
Source: https://consortiumnews.com/…/human-anxiety-in-late-stage-capitalism

L7 The Case Against Capitalism

Some additional considerations from a Marxist perspectiveYanis Varoufakis said in his article “How I became an erratic Marxist”If workers and employers ever succeed in commodifying labour fully, capitalism will perish. Then such expectation tends to undermine the intrinsic value of love and its importance in our non-material bond. So what Varoufakis may be alluding to is that one of the most important “non-material” contributions of labor is what we might call creativity: the ability to add value to some raw material, which is a pretty amazing quality of human behavior. In the same sense that we can’t quantify or commodify love or trust, we really can’t quantify or commodify that natural, unpredictable, inspirational creativity either. This isn’t entirely ignored in capitalism, where someone might pay millions for a Vermeer; there is an element of what Marx called “fetishism” involved here, to be sure, but there is also a very reasonable awe invoked by Vermeer’s profound and rare talent, and a consequent attempt to quantify what simply cannot be captured. Thus there is really no upper limit to such capture efforts, which is why such creations are effectively “priceless. ” Sometimes this valuation is tied mainly to scarcitybut that’s simply not the whole picture. So if all labor were completely commodified by employers and employees in the sense described, then the very qualities that add value to goods and services will be completely excised. Take love out of a marriage, and what do you have? Take trust out of a friendship, and what do you have? Take creativity out of the means of production, and what do you have? This could be what Varoufakis means when he says “capitalism will perish. ” That special human ingredient that fuels the capitalist enterprise and generates value will be extinguished through the commoditization of all laborso how could capitalism continue? Varoufakis could also just be alluding to the complete alienation of labor through its treatment as mechanized, tedious, robotically monotonous production by capitalistsanother important theme in Marx. Or he could be referring to Marx’s predictions about the consequences of monopolies and an increasingly centralized means of production, which in turn prod the steadily impoverished masses into open revolt.

Keywords: [“Varoufakis”,”value”,”capitalism”]
Source: http://level-7.org/Challenges/Capitalism

Books

It’s called Faith and Fortune because faith provides the fuel that energizes these people as they strive to do business better. All of them have faith in the goodness of people and faith in the possibility of change. Most of all, they have faith that corporations, guided by strong values and a dedication to serving others, can become a powerful force for good in the world. Faith and Fortune argues that an exciting new model of conducting business is taking hold, not only in small, socially responsible companies but also inside well-known FORTUNE 500 companies like Herman Miller, Starbucks, Southwest Airlines, Timberland and UPS. Bit by bit, almost imperceptibly, this new model is replacing a century-old approach that was rooted in the industrial era. At once realistic and inspiring, Faith and Fortune profiles companies and people who represent the best of business and exemplify these new values. When Roone Arledge became president of ABC News in 1977, he took over a second-rate news organization that lacked the reputation, ratings and star power of its well-established competitors, CBS News and ABC News. Arledge, who had made his name as an innovative producer of sports, went on to develop bold new ways of delivering news with such programs as Nightline, 20/20, This Week and Prime Time Live, and to assemble a galaxy of stars: Peter Jennings, Ted Koppel, Diane Sawyer, Barbara Walters, Sam Donaldson and David Brinkley. Published in 1994 by Little Brown, The House that Roone Built: The Inside Story of ABC News tells the dramatic story of Arledge’s rise and, eventually, his fall from power. It also explores the evolution of network news from a profession, in which producers and reports saw themselves as serving the public, into a business that played to the crowd. Since ABC introduced Monday Night Football to television in 1970, Monday nights in America have never been the same. Published in 1988 by William Morrow, Monday Night Mayhem: The Inside Story of ABC’s Monday Night Football tells the entertaining story of how ABC and the NFL together turned an otherwise ordinary football game into a national institution with a faithful following of millions. I wrote Monday Night Mayhem with my friend Bill Carter, who covers television for The New York Times.

Keywords: [“new”,”Faith”,”companies”]
Source: http://www.marcgunther.com/books

J.R.’s Zaphne Blog News for 01-31-2018

Late-stage capitalism: Denying the Imperium of Death

The emotional and physical pain, anxiety, and depression inflicted by the trauma inherent to a system sustained by perpetual exploitation has proven to be too much for a sizeable number of human beings to endure thus their need to self-medicate. The tormented landscape, besieged by an ad hoc assemblage of late capitalist structures, emporiums of usurped longing, reflects the desperate, rapacious nature of late capitalist imperium. The forces in play impose a colonizing effect upon the mind; therefore, a large percent of the afflicted have lost the ability to detect the hyper-entropic system’s ravaging effects. Stranded among the commercial come-ons and hyper-authoritarianism inherent to late-stage capitalism’s imperium of death, the human psyche, like the biosphere of our planet, subjected, at present, to humankind-wrought ecocide, has begun to display the terrible beauty of a nightmare. Conditions will grow increasingly inhospitable in regard to the flourishing of inner life, personal and collective thus will continue, and at accelerating rates, to be reflected in the web of phenomena we know as human culture. I’ve known, over the years, hundreds of human beings, born into and ensnared by the crime against humanity known as poverty, broken by the culture of greed and social degradation, and blamed by the clueless and the callous for the tragic trajectory in which impersonal fate and the wounding culture, by no fault of their own, has placed them. Truth is the system, a hierarchy of ghouls, is maintained by harvesting the corpses of the powerless, by means of imperial slaughter and domestic, economic exploitation. The system’s psychopathic beneficiaries, in particular, are aware of the reality. Moreover the beneficiaries of the system promote the lie that shame should be the exclusive dominion of those broken by their system, a system, which is, in essence, a form of government-sanctioned gangsterism, by which they, the ruthless few, and they alone, benefit. We human beings, as a species, have arrived at a profound point of demarcation: paradigm shift or perish. The victims of drug overdoses and, in general, the large and rising, without precedent, untimely deaths of middle-aged, laboring-class people should be regarded as canaries in the coal mines of the late-stage capitalist order, an augury of calamities that loom due to the exponentially increasing harm being inflicted upon both humanity and environmental forces crucial to sustaining the continued viability of the human race. If reality is met head-on, if empire, external and its inner analog, is renounced and challenged, then a liberation staged by the heart’s partisans can begin, thereby freeing up a great amount of acreage – a fructifying landscape – wherein both the earth’s ecosystem and the architecture of human desire can begin to co-exist and cross-pollinate thus a crucial re-visioning of oneself and the culture can begin.

Keywords: [“system”,”human”,”being”]
Source: http://www.mintpressnews.com/late-stage-capitalism-denying-the-imperium…

» Privilege & Oppression, Conflict & Compassion The Sociological Imagination

Now, most of our friends and colleagues have chosen to side with Jin Haritaworn in this conflict and with other critics of racial hierarchies within LGBT politics in other similar conflicts. Compassionate CommunicationOur preference in these kinds of conflicts, in general, has been to ask how such conflicts grow and how they might be resolved. We come to this as people who have practised, thought, and written about conflict, and who have some ideas, informed mainly by social constructionism, Buddhist philosophy, queer/anarchism & nonviolent communication, about what we regard as an ethical and effective way of approaching conflict. Our position on conflict resolution has, thus far, been as follows: that pretty much whatever the conflict, it is likely that both parties involved believe that they are right and that the other party is wrong. We certainly notice this pattern in the conflict mentioned previously. If the initial conflict involved discrimination, X-phobia or X-normativity, then does the equalising ‘we are all human and prone to managing conflict badly’ approach dismiss the existence of such power hierarchies and oppressive acts? There is also the extremely difficult question of where we position ourselves when the conflict is between other people or groups and we are called upon – or feel we would like to act as – mediators or advisers about potential ways of engaging. It is possible that – perhaps particularly if we are seen to share the privileged position of the ‘more powerful’ party – any attempt by us to help resolve the conflict can act as a further act of dismissal, rejection, or oppression of the ‘wronged’ party. Are we drawn to resolution in order to avoid acknowledging our own privilege? Do we simply find it painful to watch potential allies fighting and want peace? When does desire to resolve conflict stems from compassion and an ethical hope to decrease discrimination and conflict through mutual understanding, and when does it stems from cowardice and a defensiveness about our own possible privileges and problematic prejudices? Again, this is part of a compassionate opening to how it might be for those on the other ‘side’ of the conflict, and – more pragmatically – to consideration of what might work best in terms of changing the behaviours which we find so problematic. When we are the ones being accused, or called upon to mediate, we can notice in ourselves perhaps our aversion to conflict, the attraction to quickly close it down in ways which may leave important things unsaid or shift the blame, our defensiveness and fears that some problematic inner truth about ourselves may be laid bare if we continue to engage. We can encourage ourselves to remember the last such conflict when we ourselves were feeling excluded, marginalised and oppressed, and how important it was then for us to have a voice, to have our rage recognised, and to be listened to.

Keywords: [“conflict”,”oppression”,”ourselves”]
Source: http://sociologicalimagination.org/archives/6520

JR Test Site News for 01-24-2018

“Game is Over. You are Enlightened.”

Green to 2nd Tier The point is, for Being to emerge in 2nd Tier cognitive complexity is at a level that has no comparison in earlier levels. So we should expect that something is quite different when 2nd Tier Being is enacted. In a class I taught at UW-Madison in 2010, “Multi-Perspectival Thinking: Operating with All Windows Open” 10 adult learners, 7 with extensive background in Integral Studies, set out to guide ourselves into 2nd Tier Being. We found two distinguishable Lates or Stevels of 2nd Tier Being. Second Tier Being has the capacity to assemble any SI set, or accept any SI Set, and indwell this SI Set, and also to give up any perspective that emerges in one’s Being. Orange thinking entails the first emergence of Objectivity and thus early and limited intentional MPT. Green entails a wider range of intentional MPT. MPT is fully emergent, and a core skill and capacity in 2nd Tier Being. As an aside: It is the problems of rampant MPT in our current times that drew forth Wilber’s AQAL, Grave’s and other developmental models, and other matrices for ordering the multiple perspectives 2nd Tier Being makes available. Second Tier Being can see at least the whole planet, feels the suffering and the vibrancy across large expanses, sees/feels the huge expanse of time past and future as it pertains to life’s unfolding, and sees a countless array of connections throughout it all. So lst Tier Being, or 2nd Tier Being, as an intrinsic element will always be difficult to distinguish. More investigation is needed here, and the path has been laid out to do so, i.e. collect in a band of 2nd Tier Beings. The First Tier Being trajectory may be genetically set and at least it is transmitted socially in an invariable pattern. We are the “Discoverators” of 2nd Tier Being for our time.

Keywords: [“Being”,”Tier”,”2nd”]
Source: http://integralleadershipreview.com/7693-game-is-over-you-are-enlightened

The Columbian Exchange and Global Trade

Describe the Columbian Exchange, global trade, and mercantilism. The Columbia Exchange, also sometimes called the Great Exchange, was one of the most immensive global trade which involved both the West and the East in the exchange goods with each other. With the newfound settlements in America bringing wealth, trade between many distant places was stimulated, which led to the Columbian Exchange. During the Columbian exhange, a large amount of goods were being traded between the nations, which includes crops and foods such as maize, potatoes, and tomatoes, which were important in Eurasia, and many more that were new to Europe. The global transfer of goods, animals, diseases, and plants between the America, Europe, Africa, and Asia was called the Columbian Exchange. By: Michelle PelletierThe columbian exchange transported many goods, animals, slaves, plants, diseases,and ideas all the way to Eastern and Western world, in other words the columbian exchange(Europeans) brought ideas from Asia and from other parts of the world; diseases were spread to people that weren’t immune to them. This global trade of crops changed the way of life of Americas, Europe, Africa, and Asia. The mercantilism was adapted by Europe, during the time of the Columbian exchange. The Columbian exchange was the global transfer of goods, animals, and plants during the colonization of the Americas. The Columbian Exchange was the trade of animals, crops and plants globally. The ultimate widespread exchange of plants, food, ideas and slaves during the Eastern and Western territory was called the Columbian Exchange. With all these exchange with the new territory Europe began to prosper because they took all the new spicy and started to trade it globally.

Keywords: [“Europe”,”America”,”wealth”]
Source: http://cdaworldhistory.wikidot.com/the-columbian-exchange-and-global-trade

The Age of Enlightenment

The Age of Enlightenment Print The Age of Enlightenment Reading Comprehension Reading Level edHelper’s suggested reading level: grades 8 to 12 Flesch-Kincaid grade level: 8.99 Vocabulary challenging words: capitalism, best, calculus, superstition, pamphlet, clergy, optics, superstitious, telescope, philosophy, discovery, milestone, algebra, knowledge, whose, scientific content words: Sir Isaac Newton, Isaac Newton, American Revolution, French Revolution, Latin America, Thomas Jefferson, Thomas Paine, Common Sense, Jean-Jacques Rousseau 1 You could say that the modern age really began in Europe in the 1600s. Around this time, people began to ask for proof before they were willing to believe something. 2 It was called The Age of Enlightenment, and its main idea was that humans had a very important power – the ability to reason. It was believed that this ability to reason would allow people to break away from the superstitious beliefs of the past. 3 It was a radical new way of thinking for many Europeans. Now people used their own abilities to discover truths for themselves. 4 Since all humans had this ability to reason, the Enlightenment philosophy led to a new way of looking at people as well. Anyone could make important scientific discoveries, not just members of the noble class or members of the clergy. Also according to the Enlightenment philosophy, everyone has certain natural rights. 5 During this time, it was believed that the most important thing a person could do was to learn and discover more and, in this way, add to human knowledge. Important discoveries were made in science, history, and math. The Age of Enlightenment continued through the 1700s in Europe and also spread to America.

Keywords: [“Enlightenment”,”Age”,”people”]
Source: http://www.edhelper.com/ReadingComprehension_54_871.html