J.R.’s Zaphne Blog News for 06-27-2018

DEWAGE DE ebooks channels

Prentice hall biology workbook answer key 91.pearson chemistry work answers ch 14.phschool social studies answer key. Prentice hall chemistry answer key chapter 5.protein synthesis answer key lesson plans inc. Pre algebra with pizzazz answers page 211.physics principles and problems ch15 answers. Ple plato learning answer key english 9.plato biology unit activity answers. Math springboard course 2 answers unite 20.milady workbook answer key 2012.merit badge workbook answers. 

Mathlinks student packet 7 answers 3.mastering physics answers chapter 21.math word scramble answers. Magruders american government assessment answers ch 2.modern american history edition answers. Mathbits pre algebra caching answers box 8.microbiology laboratory theory and application 3rd edition answer key. Modern business statistics answers 2.modern world history study guide answer key. Mastering biology answers chapter 7.modern chemistry section 4 1 review answers. 

Mastering astronomy answers chapter 2.maintenance test and answers. Mymathlab final exam answers 0312.math word problems with answers grade 9.man made disasters mcq question and answer. 

Keywords: [“answer”,”key”,”chapter”]
Source: http://dewage.de/compassionate/capitalism/compassionate_capitalism_marc_r…

Home Depot Founder: Pope Francis’ Criticism Of Capitalism Will Scare Away Rich People – ThinkProgress

Neither Langone nor Dolan, who appeared on the network separately, revealed the identity of the donor in question. Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor. 

As Elizabeth Stoker points out, the Pope’s point is fundamentally theological, not political, and thus policy differences between capitalism in Argentina and in American are irrelevant. The idea that possessing significant wealth inherently makes it harder to behave morally is a bedrock part of Christian ethical thought. In a well-known passage from the New Testament, a rich man asks Christ what he must do to fully follow God’s law. 

Keywords: [“Langone”,”rich”,”people”]
Source: https://thinkprogress.org/home-depot-founder-pope-francis…

Can Capitalism Be Compassionate?

The global economy can be confusing and terrifying. Mr. Eanfar’s work is based on over 20 years of unique experience in economics, financial technologies, blockchain/cryptocurrency development, artificial intelligence, and military and government affairs. Three key points in the book deal with issues of defining value, following a vision, and managing innovation. Value: Mr. 

Eanfar notes that money is not value itself; it represents value. Rather than focusing on money alone, he advises organizations to focus on theway value flows through their stakeholder ecosystems, which benefits all parties in the long run. Innovation: Artificial intelligence, cryptocurrency, and other technological innovations can be used for good or ill. Mr. Eanfar dedicates a chapter of the book to the impact of artificial intelligence [AI] on government and the economy. 

All book sales proceeds support the nonprofit AngelPay Foundation: https://AngelPayHQ.org. 

Keywords: [“Eanfar”,”percent”,”value”]
Source: http://www.usforacle.com/web/view.php/36094/Can-Capitalism-Be-Compassionate

ONHELP DE much loved ebooks

Engineering mechanics 4th edition solution manual timoshenko.computer organization and design 4th edition revised solution manual. Ohio native peoples 2nd edition heinemann state studies. Multinational financial management 6th edition solutions. Chemistry a molecular approach 2nd edition solutions manual download.science et tech du collage. Morir es vivir y ostros semones.organic chemistry 2nd edition solutions manual. 

Essentials of contemporary management 4th edition free download.agile project management managing for success. The dash diet action plan based on n.mosaic 2 grammar teachers manual 5th silver edition. Operations management pearson 10th edition solution manual. Introduction to electric circuits 8th edition solutions. Norton anthology of world literature by lawall 2nd edition volume f the twentieth century. 

The bcc genealogical standards manual millennium edition. University physics 13th edition solutions manual pdf. 

Keywords: [“edition”,”manual”,”guide”]
Source: http://onhelp.de/compassionate/capitalism/compassionate_capitalism_audio…

wave3.com-Louisville News, Weather & Sports

NewsUSA) – The global economy can be confusing and terrifying. Mr. Eanfar’s work is based on over 20 years of unique experience in economics, financial technologies, blockchain/cryptocurrency development, artificial intelligence, and military and government affairs. Three key points in the book deal with issues of defining value, following a vision, and managing innovation. Value: Mr. 

Eanfar notes that money is not value itself; it represents value. Rather than focusing on money alone, he advises organizations to focus on theway value flows through their stakeholder ecosystems, which benefits all parties in the long run. Innovation: Artificial intelligence, cryptocurrency, and other technological innovations can be used for good or ill. Mr. Eanfar dedicates a chapter of the book to the impact of artificial intelligence [AI] on government and the economy. 

Frankly and this Site make no warranties or representations in connection therewith. 

Keywords: [“Eanfar”,”percent”,”value”]
Source: http://www.wave3.com/story/38378495/can-capitalism-be-compassionate

Competitive Enterprise Institute

It’s much more fashionable to attack Adam Smith these days than to read him. Yes, he favored economic liberalism, which wasn’t exactly in style in his time. There are two main drivers behind Smithian liberalism, neither of them cold or calculating. The foundation of Smith’s moral theory is the impartial spectator theory. Smith is well known for being an ardent free trader. 

The second driver of Smith’s brand of market capitalism is compassion for the poor. Liberalism properly understood – free markets, free trade, free migration, etc. Creates more wealth more quickly than any other economic system. In Smith’s time, the average person worldwide made around $3 per day. Today, in countries that have embraced liberalism, you can make $100 a day and consider yourself middle class. 

Rejecting liberalism means forcing the poor to miss out on the Great Fact. Smith favored liberalism because it is not only moral, it makes life better for the poor. 

Keywords: [“liberalism”,”Smith”,”trade”]
Source: https://cei.org/blog/compassion-adam-smith

J.R.’s Zaphne Blog News for 05-14-2018

Competitive Enterprise Institute

It’s much more fashionable to attack Adam Smith these days than to read him. Yes, he favored economic liberalism, which wasn’t exactly in style in his time. There are two main drivers behind Smithian liberalism, neither of them cold or calculating. The foundation of Smith’s moral theory is the impartial spectator theory. Smith is well known for being an ardent free trader. 

The second driver of Smith’s brand of market capitalism is compassion for the poor. Liberalism properly understood – free markets, free trade, free migration, etc. Creates more wealth more quickly than any other economic system. In Smith’s time, the average person worldwide made around $3 per day. Today, in countries that have embraced liberalism, you can make $100 a day and consider yourself middle class. 

Rejecting liberalism means forcing the poor to miss out on the Great Fact. Smith favored liberalism because it is not only moral, it makes life better for the poor. 

Keywords: [“liberalism”,”Smith”,”trade”]
Source: https://cei.org/blog/compassion-adam-smith

Compassionate Capitalism: People Helping People Help Themselves

A plan that has made him one of America’s richest men, and that has made Amway one of the great corporate success stories of our time. Compassionate Capitalism spells out clearly and eloquently the guiding principles and concrete steps to making your life and your world better. Rich DeVos shows how your energy, your ambition, and your spirit of enterprise can travel together down a path in which the spirit of capitalism and moral values inextricably merge. Interweaving his own amazing story with vivid personal histories of men and women around the world, Rich DeVos illustrates both how success is achieved and what it truly means. He demonstrates that compassionate capitalism is the only solution to the most crucial issues of our time, and to the many other challenges that face us in the closing decade of this century and in the beginning of the next. 

Keywords: [“capitalism”,”DeVos”,”Rich”]
Source: https://books.google.com/books/about/Compassionate_Capitalism.html?id=dvTfTnnjxOsC

Buy Compassionate Capitalism Book Online at Low Prices in India

There are lots of wealthy people out there but most aren’t truly happy. This is largely because they aren’t fulfilling a higher purpose with their businesses, they’re simply out there trying to survive in the often cutthroat business world. Contrary to a lot of advice you may have heard out there on how to successfully build a prosperous business, DeVos claims that integrating compassion for your fellow man with lucrative opportunities is the real secret to security and happiness. It’s the knowledge that what you’re doing is making a difference that makes you feel worthy of the privilege and comfort of wealth. Even before the wealth comes, having a compassionate attitude along with sound business acumen goes a long way towards increasing your chances of attaining wealth and influence. 

A great book written in a language anyone can understand. 

Keywords: [“business”,”wealth”,”out”]
Source: https://www.amazon.in/Compassionate-Capitalism-Rich-DeVos/dp/0452270510

Entrepreneurs + Investors + Funded Innovation + Generational Wealth + Compassionate Capitalism

History has shown that the Greatest Wealth is Created through Entrepreneurism. Every Innovation that improves our lives came from an Entrepreneur with an idea; a strategy to succeed; and the funding to execute. The Good News: You don’t have to start a great company when you can invest in a great company and reap the same rewards as the founders. Recent regulatory changes have made that easier than ever to happen. We help Entrepreneurs and Investors create their legacy in the innovation they bring to market and the generational wealth they create. 

The men and women who take the road less traveled and invest in exciting private companies before they go public, have the opportunity that few realize – create wealth, leave a legacy of innovation, and have personal pride in knowing they impacted their community with new jobs and opportunities. 

Keywords: [“create”,”company”,”Innovation”]
Source: https://www.karenrands.co/

National Network of Angel Investors

All of these terms are buzz words for a simple concept. Investing in a small business when they are still private and have tremendous growth potential, so that the value of that stock creates a multiple on your money when they get sold or go public. The National Network of Angel Investors is the 4th generation of an angel investor group started in 1994, the Network of Business Acquirers and Investors. It is made up of angel groups that are forming all over the United States for a singular purpose – to have a direct impact on growing their wealth while increasing the jobs in the market and funding innovation. When you are ready to start angel investing, you’ll gain exclusive access to screened and vetted entrepreneurial endeavors with tremendous potential. 

Keywords: [“Angel”,”investor”,”start”]
Source: http://nationalnetworkofangelinvestors.com/

Why Pope Francis wants us to stop worshipping capitalism

Pope Francis’ upcoming visit to the U.S. next week is generating huge interest and expectation. Part of that excitement is rooted in the different tone the pope has taken on a number of issues, from marriage to the role of women in the church. He has also issued a tough critique of capitalism and called for more action on climate change. We kick off our coverage of the pope’s trip, which will continue all next week, with a look at those issues from our economics correspondent Paul Solman. 

It’s part of our weekly series Making Sense, which airs every Thursday on the NewsHour. 

Keywords: [“issues”,”Pope”,”Part”]
Source: https://www.pbs.org/newshour/show/pope-francis-wants-us-stop-worshipping-capitalism

J.R.’s Zaphne Blog News for 03-13-2018

Compassionate Capitalism, the Workplace, and Social Capital

While compassionate capitalism may seem like a contradictory statement, examples of this practice suggest the power of this model. In this chapter, we review key components of capitalism and compassion. We explore governmental intervention through the Great Depression, the New Deal programs initiated by President Franklin D. Roosevelt and Milton S. Hershey’s groundbreaking business philosophy that was beneficial to the company and to his employees. KeywordsCompassionate capitalism Corporate social responsibility Corporate citizenship Job satisfaction Best or great places to work Benefit corporations Strategic corporate philanthropy Employee engagement.

Keywords: [“capitalism”,”business”,”model”]
Source: https://link.springer.com/content/pdf/10.1007/978-3-319-33264-2_7.pdf

Ben Norton en Twitter: “There is one solution to stop fascism and it is not mythical “compassionate capitalism”; it is socialism @JoyAnnReid https://t.co/NnPj8U90zb”

¡Bienvenido a casa! En esta cronología pasarás la mayoría de tu tiempo recibiendo actualizaciones sobre lo que más te interesa. Di mucho con poco Cuando te guste un Tweet, pulsa el corazón: le hará saber a la persona que lo escribió que compartiste el amor. Infórmate de lo más reciente Consigue información instantánea sobre lo que las personas están hablando en este momento. Consigue más de lo que te encanta Sigue a más cuentas para recibir actualizaciones instantáneas sobre los temas que te interesan. Nunca te pierdas un Momento Infórmate de las mejores historias instantáneamente mientras están sucediendo.

Keywords: [“que”,”sobre”,”momento”]
Source: https://twitter.com/BenjaminNorton/status/861342459858739201

Liberalism Synonyms, Liberalism Antonyms

I was ashamed of him, and sick of Liberalism, as I sat there. A Liberalism worthy of the word should lift its head and see new paths. Even the dreadful Hamidian tyranny could not kill Turkish liberalism. They call us Rationalists; take care you don’t fall into Liberalism. The spirit of liberalism was abroad in the sons of the Puritans. I have always been inclined to liberalism, but I have wished for gradual changes only. On the other hand, there was a confident Liberalism which inspired a whole party. It is not sufficient, I think, to say that Liberalism is demanded.

Keywords: [“Liberalism”]
Source: http://www.thesaurus.com/browse/liberalism

Social Mindfulness

Here you can find lists of references about Buddhism and mindfulness in various categories. Obviously it would be impossible and unwieldy to try for complete lists on any of these areas, given the vast amount of literature. Edited collections which bring together a number of authors. For areas where there is less literature, particularly around the topic of social engagement, we’ll try to build up a more comprehensive list of references over time.

Keywords: [“list”,”literature”,”areas”]
Source: https://socialmindfulness.wordpress.com/references

Commerce, Capitalism, and Compassion

I’ve just started reading some of him in the poetry class. Way Down South in Dixie They hung my dark young lover To a cross roads tree. Way Down South in Dixie I asked the white Lord Jesus What was the use of prayer. Way Down South in Dixie Love is a naked shadow On a gnarled and naked tree. I asked around though and based on my description of you, my poet-friend came up with Langston Hughes as well, and Allen Ginsberg.

Keywords: [“Dixie”,”South”,”Down”]
Source: https://plus.google.com/communities/118018374233580962812/stream/6…

Creative Capitalism = Compassionate Conservatism?

Where governments, businesses, and non-profits work together to stretch the reach of market forces so that more people can make a profit or gain recognition doing work that eases the world’s inequities…. This system, [capitalism], driven by self-interest is response for the incredible innovations that have improved so many lives.

Keywords: [“capitalism”,”work”,”Creative”]
Source: https://reason.com/reasontv/2008/02/04/creative-capitalism-compassion

Laser Summer School

Understand that concerns, I did research deeply about Joomla 3.0 and would like to share with you my knowledge in this blog. I will introduce you the Joomla 3.0 demo that JoomlaShine team created for Joomla users as a playground for those who love to discover its features. Joomla 3.0 will be released in September, 2012.

Keywords: [“Joomla”,”3.0″,”users”]
Source: http://laser.inf.ethz.ch/2015/index.php?option=com_k2&view=itemlist&task=…

Delivering powerful stories of children whose lives are being changed through the Church.

Whether they live in poverty or wealth, little boys love to play. Poverty means children often have unsafe equipment or make their own toys from trash. Compassion helps to provide safe play for children, like this boy from Thailand. If you’d like to help children to have safe play equipment and toys, see the Compassion Gift Catalog.

Keywords: [“children”,”play”,”safe”]
Source: https://magazine.compassion.com

Compassionate capitalism « People Get Ready

David Bornstein, author of How to Change the World: Social Entrepreneurs and the Power of New Ideas. This entry was posted on June 30, 2005 at 10:42 am and is filed under Uncategorized. You can follow any responses to this entry through the RSS 2.0 feed.

Keywords: [“Social”,”entrepreneurs”,”entry”]
Source: https://peoplegetready.wordpress.com/…/30/compassionate-capitalism

Capitalism – Truth Sought

Past a certain age, a human can no longer function or fight. Their cause dies and they attempt to carry on the torch by living vicariously through their children. The children grows, imprinted with the same vision and cause in their children.

Keywords: [“children”,”cause”]
Source: https://fauxcrimson.wordpress.com/category/capitalism

Minimaxing by HTML5 UP

Cras elit magna, hendrerit nec consectetur in, sollicitudin vitae justo. Cras amet aliquet Aliquam ligula turpis, feugiat id fermentum malesuada, rutrum eget turpis. Cras elit magna, hendrerit nec consectetur in sollicitudin vitae.

Keywords: [“Cras”,”turpis”,”vitae”]
Source: http://www.heathenhideout.com/compassionate_capitalism_people_helping…

‘Compassionate capitalism,’ another name for social entrepreneurship

This subreddit is a place to discuss social capitalism, an economic theory that is capitalist in it’s fundamentals but acknowledges the fact that a free society needs safety nets and government interventions in broken markets.

Keywords: [“social”,”capitalism”,”market”]
Source: https://www.reddit.com/r/socialcapitalism/comments/7cyvu5/herald…

Software Testing Training Courses

ILX Group deliver accredited Software Testing training for individuals and organisations world-wide. Our Software Testing courses are listed on this page – please select the course you are interested in.

Keywords: [“Software”,”Testing”,”course”]
Source: https://www.ilxgroup.com/usa/individual/training/software-testing

JR Test Site News for 01-26-2018

Liberalism, Socialism, and Democracy

What follows is less a rejoinder than a brief for social democracy, as a tradition that loathed communism and may yet enrich liberalism. Like liberalism, social democracy belongs to the tradition of a limited state based on political rights and civil and social liberties; it has no sympathy for either command planning or command politics. Social democracy does go somewhat beyond liberalism as generally understood. Social democracy is not merely a prodigal mutant of liberalism, now free of its youthful socialist indiscretions. My point is that liberalism, which today has reverted to one of its conservative moods, is strengthened and not weakened when it learns from social democracy. Admittedly, American liberalism and European social democracy are under assault from similar forces. In Europe, the question of how to revive a social market economy – the euphemism of choice for social democracy – in the face of transnational private commerce is a center-stage public debate. Another concept central to social democracy and almost entirely marginal to American liberalism is the idea of “Social solidarity.” In the development of the social democratic compromise, two things became clear early on. Social democracy is a good antidote to liberal fragmentation. While Mill can be revered as a buried treasure of democratic liberal theory, the evolution of modern liberalism and social democracy did not proceed mainly via Mill, but via Roosevelt and Reuther, Keynes and Attlee, Palme, Brandt, Mitterrand, et al, with a strong assist from the labor movement. As for Dewey, just as there is no Manichean wall between liberalism and social democracy, we cannot fairly divide Dewey into the educational prophet whom we admire and the soft-headed philosopher who was naive about socialism. In the postwar era, social democracy pulled back even further from its socialist ancestry and became more clearly allied with the liberal tradition.

Keywords: [“social”,”liberalism”,”liberal”]
Source: http://prospect.org/article/liberalism-socialism-and-democracy

FC101: The Rise of the Modern State in Enlightenment Europe

Despite their vast differences, there was a general trend in both Eastern and Western Europe toward more tightly run bureaucratic states. In order to understand the evolution of the modern state, one needs to understand that the feudal state was patrimonial. The modern concept of kings and officials who were accountable for their actions and responsible for the welfare of their subjects was alien to the old feudal state. The feedback between the rise of towns and kings produced two lines of development that would help each other in the rise of the modern state. Second, kings were building strong nation-states that, by the 1600’s, were assuming greater control over all aspects of the state. In spite of this, the centralized states emerging in the Enlightenment were important in the evolution of our own modern states in two ways. First of all, the emergence of a professional bureaucracy, chosen largely for merit, not money or birth, provided the state with a modern administrative structure that continues today. Second, the idea of the rulers and officials being servants, not owners, of the state was central to the revolutionary ideas that swept Europe starting with the French Revolution in 1789. Another problem for the central government was the intense competition between the council of state and the various ministers. In 1748, after the disasters of the War of the Austrian Succession, the estates recognized the need to reform the state and granted ten years worth of taxes to the central government. Through a combination of incentives for families who sent their sons to school and punishments for those who did not, Austria under Joseph had a higher percentage of children in school than any other state in Europe. At the center of this was Frederick II himself, whose incredible energy, drive, and intelligence were more than equal to what all the ministers and rulers of any other state in Europe were capable of.

Keywords: [“state”,”government”,”more”]
Source: http://www.flowofhistory.com/units/west/15/FC101

The Golden Age And The End Of The World

A quick glance at close up pictures of the red planet reveal that it has been hit many, many times in its past. As our book ‘A Monument to the End of Time: Alchemy, Fulcanelli and the Great Cross’ reveals, our ancient ancestors had a much more sophisticated view of the stars and planets than they have ever been given credit. Starting in 1992 and ending in 2012, this event, that we are all currently living through, is nothing less than the end of time, and the world. We proved in the book that all of the western, and many eastern, traditions are deeply concerned with our present time period. Even Nostredamus spoke about this time as the most important time period of all. The forces of Set were nearly successful the last time a catastrophe hit our planet some 13,000 years ago. Why, we wondered, would they spend so much time trying to reinvigorate the many sacred sites around the world? It was one thing to attempt to re-educate the refugees and to teach them how to care for themselves and each other. Why spend your time and effort on re-invigorating ancient beliefs that certain parts of the planet held a spiritual power? It didn’t make any sense. They still spoke of the ‘end times’ and Satan as the ruler of the world. We wondered how anyone could have been able to predict the future in the way that John boldly tries? As our book points out the Cross at Hendaye is predicting that the end of the world will begin on the autumn equinox 2002 and end on the winter solstice 2012, a little over 10 years later. Only they will understand the final message of the end of time and prepare themselves for it. This could possibly be the same star as the Hopi suggest will appear before the end of time.

Keywords: [“Time”,”book”,”planet”]
Source: http://rense.com/general8/ev.htm

JR Test Site News for 01-22-2018

Liberalism Doesn’t Start With Liberty

Histories of the idea of liberalism usually begin in the seventeenth century with the philosopher taken to be its patron saint, John Locke. In the aftermath of the wars of religion, the story goes, liberals waged a battle against the arbitrary powers of the church and absolutist monarchies. Philosophers began to promote the cardinal liberal virtues of toleration, private property and individualism. The Lockean vision of liberal society was one based on consent. Free individuals would accept a social contract in order to protect their natural rights to life, liberty and property. In the middle decades of the last century, British and American liberals-threatened first by socialism, then by totalitarianism in its various forms-gave liberalism a new legitimating canon. Histories of liberalism told a different story. In his excellent Liberalism: The Life of an Idea, the journalist Edmund Fawcett, a former correspondent for The Economist, returns to this earlier telling. For Fawcett, liberalism is, at its simplest, about “Improving people’s lives while treating them alike and shielding them from undue power.” To understand its history, “Liberty is the wrong place to begin.” Liberalism wasn’t created in the seventeenth century but in the nineteenth, after a trio of revolutions-American, French and industrial-shattered the old order. Liberalism’s first job wasn’t simply to defend private individuals and limit the size of government, but to cope with the rise of capitalism and mass democracy amid the aftershocks of a postrevolutionary world. The focus instead is on social conflict, political economy and capitalism, and the story Fawcett tells clears away the distortions produced by Cold War histories of liberalism. For Fawcett, liberalism “As a political practice” was born in the years after 1815. Early liberals believed a new society was emerging that would change politics for good. Fundamental to liberalism was the idea that such conflict could only be contained, never eliminated. Institutions were designed to prevent domination by any one group and to embed the liberal “Habits of bargaining, persuasion and compromise.” The first liberals, like the French politicians Benjamin Constant and François Guizot, devised political schemes with these aims in mind.

Keywords: [“liberalism”,”liberal”,”Fawcett”]
Source: https://www.thenation.com/article/liberalism-doesnt-start-liberty

Is capitalism good or bad?

The purpose of this post is to ask you the question is capitalism good or bad? I am curious myself of the answers that are floating around the collective unconsciousness. At the end of this post you can read what I think about capitalism, it if is wrong or the best system. The main argument that says capitalism is bad goes like this: people need to be controlled or the greedy and the powerful will use the good hard-working people of the earth and destroy the earth while they are at it. Socialism believe man is basically selfish, let to their own they would not care about the world and eventually most people will suffer. To understand why capitalism is good consider the alternative. Socialism capitalism’s main alternative is the road to serfdom. There will be greedy and powerful people always under socialism or mixed capitalism, the power is given to bureaucrats and not to creative people called entrepreneurs. Bureaucrats are the new oligarchs under a non capitalist system – These people actualized their greed for power by using the government and law to keep their power and keep up the status quo and not competing freely with the rest of society. Capitalism like democracy believes that men are basically good and when they act on their enlighten self-interest society as a whole is lifted to a higher level, just compare North Korea and South Korea. Where would you have rather live West German or East German? People would rather work for their own families and then give to the poor like most of the wealthy from Bill Gates to Warren Buffet than being force by the government to give their productive energy working for another man’s wife via redistribution of taxes. I think except for some minimal regulation capitalism allows everyone to be the best that they can be. I live in Eastern Europe in a ex-communist country and for anyone who thinks capitalism is wrong or evil or does not work, should come here and see what the alternatives to capitalism did to the people of many countries. I do think capitalism is the most compassionate form of economics as it gives everyone a chance. If you tell other people they need help from the government to change their life, you are telling them a lie that they might live. What do you think, is capitalism good or bad? Have I given a fair assessment?

Keywords: [“capitalism”,”people”,”think”]
Source: http://political-economy.com/is-capitalism-good-or-bad

Andrew McAfee – Will Capitalism and Democracy Soon Be Passé?

I spent the better part of the day yesterday at Singularity University, teaching and talking with the students after a kind invitation from Brad Templeton. I can talk about the ideas in Race Against the Machine forever, but I didn’t think anyone else would care to. The SU students were engaged throughout, asked probing questions, and hung around to talk even more over lunch. Clearly, the concepts of exponential technological progress and its implications for work, the economy, and society touched a nerve with them. Some questioned whether tech progress really would lead to serious levels of unemployment and under-employment in the future, but many seemed willing to concede that this would in fact be the case. Their reasoning was that as exponential, technology-enabled progress increases abundance and makes scarcity itself scarce, there will be so much stuff available that we should just stop charging for it. Volunteerism and altruism are powerful forces, and people produce plenty of Wikipedia articles, blog posts, and restaurant reviews without a profit motive, but I’m cautious about reading too much into these phenomena. It’s hard for me to see how enough people are going to be willing to plant and harvest a crop without the allure of revenue and profit. It was called communism, and it was an abject failure. They’re both places that people are frequently willing to risk their lives to escape. I don’t think that anything about technological progress will change the fact that massive state-owned enterprise is a bad idea. I don’t have much sympathy for their fixes, which largely consisted of departures from democracy – from the ground rule of ‘one person, one vote. I know no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion by education. I think that as technologies continue to race ahead they’ll put capitalism and democracy to some tests – quite possibly significant ones – but I still think they’re our best hope for meeting future challenges. What do you think? How ready, willing, and eager are you to move away from democracy and capitalism? Leave a comment, please, and let us know.

Keywords: [“think”,”students”,”willing”]
Source: http://andrewmcafee.org/2012/07/mcafee-singularity-progress-capitalism…

JR Test Site News for 01-20-2018

Aspects of India’s Economy Nos. 44-46

The creation of the working class, the rise of capitalismHowever, the bourgeoisie used the struggle of the masses against the feudal order not to put the masses in power, but in order to seize power for themselves. A limited number of goods were produced for the market by artisans/craftsmen employing, say, two or three men, working with their own tools and raw materials. The worker had the choice of working for the capitalist or starving. The factory system reorganized work, with much greater division of labour, supervision of work and specialization of function. Massive shift of workforce to industryOne might imagine that, since innovations like the spinning-jenny and the powerloom meant that the same amount of production could be carried out with far fewer workers, they would reduce the size of the working class. The growth of capitalist agriculture too was sustained by demand from the growing number of workers absorbed in industry. The differences between the productivity of workers in the two major sectors of the economy, industry and agriculture, tended to narrow in this process. At the time of the Revolution of 1649 or the Revolution of 1789 the proletariat in England and in France was not yet formed as a class, and was not conscious of its existence as a class; workers followed the lead of the bourgeoisie without advancing independent demands. Within a short time after the French Revolution, workers began organising on class demands, both economic and political. The Chartist movement of 1838-48 in Britain was the first political organisation of the working class; in 1864 the first International Working Men’s Association was born; and 1871 witnessed the first, albeit short-lived, state power of the working class, the Paris Commune. The publication of Marx and Engels’ Communist Manifesto in 1848, followed by Marx’s Capital in 1867, provided what eventually became the dominant ideological basis for working class organisation. Ousting of peasantry, creation of working class and a mass market: A large labour force was ousted from agriculture by agricultural capitalists; the new methods then adopted in agriculture led to an increase in agricultural productivity, generating a surplus to feed the growing industrial workforce, and cheapening the raw materials needed by industry. Creation of a machine-building industry, increased productivity displacing workers, yet growing working class: The Industrial Revolution and the development of factory production led to the development of an industry producing machinery, coal, iron, and railroads. Since these heavy industries, particularly the machine-building industries, developed within the same country as the light industries, the size of the working class as a whole continued to grow despite labour productivity increases in the light industries – i.e., workers displaced by productivity increases in light industry got absorbed in the heavy industries. Commercial interests stood to benefit, as the new State power worked actively to protect the domestic market and seize foreign markets.

Keywords: [“work”,”Class”,”capitalist”]
Source: http://www.rupe-india.org/44/europe.html

Liberalism and Its Origins

Liberalism had its origins in the 18th century ‘enlightenment’ with that movement’s determination to immerse men and women in a new materialistic form of knowledge with its roots entirely in what one might term ‘human knowledge and understanding. In the 17th century, ‘civil society’ was a term which started to be used by philosophers such as John Locke as a way of distinguishing political order from the state of nature. Often thought of as the real ‘founding father’ of liberalism, Locke bequeathed to the liberal tradition the important distinction between the state and society. Classical liberalism is a political philosophy which supports individual rights as pre-existing the state, a government that exists to protect those moral rights, ensured by a constitution that protects individual autonomy from other individuals and governmental power and private property. Unlike modern social liberals, classical liberals were also almost universally hostile to any concept of a ‘welfare state. In his younger years, he saw English playwright William Shakespeare as an example French writers should look to, though he later revealed his emerging arrogance when stating that he himself was a superior writer to Shakespeare! After three years in English exile, Voltaire returned to Paris and published his ideas in a fictional document about the English government entitled the Lettres philosophiques sur les Anglais. In the 19th century, the philosopher G. W. F. Hegel inherited the liberal distinction between the state and society, which he referred to as civil society. In contrast, the state has its foundation in universal principles to which all owe allegiance regardless of their particular interests, religion, or station. For Hegel, the state is not built on selfishness and mutual advantage, but on selfless devotion to principles and a willingness to lay down one’s life for these ideals. In contrast to the state, civil society seemed to him like a selfish affair. Despite his deprecation of civil society in comparison to the state, Hegel upheld the liberal idea that the state should leave society alone and not interfere in its affairs. His romanticization of the state opened the way to the totalitarian state that regards itself as sovereign, the state that subordinates everything in civil society to itself, the state that turns civil society into a means for its own ends, the state that interferes in every aspect of life; the state that totally strangles civil society and its spontaneous order. The totalitarian state was the enemy of the market, the churches, and the synagogues; it controlled education, communication, the media and all cultural activities. The totalitarian regimes of Hitler, Mussolini, Lenin, and Stalin subverted the liberal spirit of Hegel’s philosophy and focused only on his praise and eulogy to the state. Karl Marx was critical of Hegel’s distinction between the state and civil society and rejected his liberal view of civil society as a domain of freedom that must remain independent of state interference.

Keywords: [“state”,”Liberalism”,”liberal”]
Source: http://www.ukapologetics.net/2liberalismsroots.htm