J.R.’s Zaphne Blog News for 05-19-2018

Doing Good through Government

In fact the good created by these governments far exceeds all the good accomplished by churches and charities in our society. When we think about some of the greatest moral achievements in our history, it is often the American people acting through their government that brought them about. It is government that has saved millions of lives through public health programs to eradicate diseases. On any measure, the good works accomplished by government have far eclipsed those of churches and other charities. In contrast, the federal government alone spends over $200 billion a year on programs aimed at poor and low-income families, including welfare, food stamps, Medicaid, and housing subsidies. 

Government also funds much of the anti-poverty and anti-hunger work done by charitable groups and non-profit human service organizations. Catholic Charities USA, which provides emergency food and shelter to the poor, gets 65% of its budget from the government. 2 So it is clearly the government that is carrying the bulk of the load in caring for the neediest people in our society. So while most of us do not think of it this way, government is actually one of the main ways that we act as good people in the world. Our contributions to government in the form of taxes go to fund a wide variety of programs and services that have eliminated enormous amounts of suffering and vastly improved millions of people’s lives. Democratic government is in part a manifestation of our desire to be responsible moral people, and it is the primary institutional mechanism that we use to make the world a better place. 

One of the best examples of government as a moral instrument is the way we use it to express compassion and caring toward one another. 

Keywords: [“government”,”program”,”people”]
Source: http://governmentisgood.com/articles.php?aid=11

Survival of the fittest?

After so many years of Social Darwinism, Hurricane Katrina could reawaken the American people’s appetite for compassion in government. In my view, it is likely to have as traumatic an impact on American political life as the Great Depression of the 1930s. So Social Darwinism has remained in the American psyche, sometimes submerged in the current, sometimes coming to the surface like a log in a fast-flowing river. Never before had government so directly shored up the lives of individual Americans at every social level and class. These days, we Americans are totally ignorant of our own political and social history. 

American tax payers have spent 4 trillion that’s Trillion dollars on social welfare programmes over the past 35 years. Sarc, New York, USA. Amen! Though in the short term I am not so certain, there are many Americans rather satisfied with the status quo and not too keen on asking serious questions about the role of the individual, the responsibility of the state, the meaning of public policy in a new millennium that will require dialogue and cooperation if mankind is able to survive. J. 

Young, Atlanta, USA. From one so entrenched in American journalism reading the BBC is a breath of fresh air. Greg Burton, Atlanta, GA USA. The question is, do Americans want it differently. With jobs now being outsourced by American companies and the resurgence of other worldwide industries to supply to the USA the prognosis for the American is not good. 

You are correct that American society rests on a foundation of social Darwinism. Millions of Americans are deeply convinced that the federal government is a bloated, ineffective and culturally alien institution. 

Keywords: [“American”,”Social”,”government”]
Source: http://news.bbc.co.uk/2/hi/uk_news/magazine/4230372.stm

Engaging the Other

Edgewood College joins the Common Bond Institute in hosting Engaging the Other: The Power of Compassion, a participatory conference addressing the toxic polarization around social and political issues in the United States. Facilitators representing the socio-political spectrum from right to left will guide opportunities for deep listening and compassionate dialogue, as well as practical action planning to increase civility in public discourse. In addition to immigration and violence, conference participants will determine many of the specific topics to be addressed through interactive roundtables. The conference is free and open to the public, but registration is required. Bonnie Carroll, military veteran, 2015 recipient of the Presidential Medal of Freedom, former staffer in the Reagan and Bush White Houses, and founding president of Tragedy Assistance Program for Survivors Farha Abbasi, founder, Muslim Mental Health Conference and the Mental Health First Responder Training for Faith and Community Leaders; Managing editor of the Journal of Muslim Mental Health, and Assistant Professor of Psychiatry at Michigan State University. 

John Steiner, Bridge Alliance board member and trans-partisan activist. Barbara Simonetti, past board chair, National Coalition for Dialogue and Deliberation. Registration will begin in the Predolin lobby at 3pm. Conference sessions, including opening remarks, round-table discussions, a World Café, and a plenary session will occur from 4p-8:30pm. Lunch is provided to all registered conference participants. 

For driving directions to the College during the Monroe Street Construction, please visit: Directions to Main Campus. 

Keywords: [“conference”,”Health”,”Mental”]
Source: http://diversity.edgewood.edu/Engaging-the-Other

J.R.’s Zaphne Blog News for 05-18-2018

Revolution from Within

A New Take on FCC!As we transmute the 3-letter organizations who no longer serve us, we the people, globally, let’s turn FCC into this simple affirmation: FREEDOM * CREATIVITY * COMPASSION. InterviewsListen to the author, Catherine Baird, explore the background behind Revolution from Within and how these ideas of freedom, creativity and compassion are just as relevant for Western society today as they were for a Russia terrorized by Bolshevik tyranny. Learn more about why Lenin ruthlessly exiled 160 intellectuals in 1922. The plots, controversial ideas, the untold history of the first dissidents to Bolshevism. How Revolution from Within started from the very beginning of the USSR until, finally, in the 1980s it burst through the concrete walls of communism’s faceless collective. 

Embark upon a voyage with The 160 to explore the psyche of a nation at one of the greatest turning points in history! Follow the unexpected twists and turns of these dauntless personalities … founding fathers of Perestroika, Glasnost’ and a world after Communism … to gain a glimpse of the formidable ideas that have helped shape a culture both inside and outside of Russia today promoting human rights, federalism, unity consciousness, free markets and local sovereignty. Freedom, Creativity and Compassion sit at the heart of this book as the author ties the events from over a century ago back to parallels occurring today. 

This is a story of how 160 completely unique activists, philosophers, and politicians kept alive the key tenets of a natively Russian worldview and, with the help of a most unlikely sponsor – the American YMCA – preserved their culture and beliefs for more than three generations until finally they could at last find acceptance once more. 

Keywords: [“Russian”,”more”,”today”]
Source: http://www.catherinebairdbooks.com

Capitalism: The Inner Battle

We live our lives through stories that reinforce certain values and beliefs. When a critical mass of individuals lets go of these stories, a tipping point is reached, and the scaffold collapses. A cascade of individuals like Newton let go of the story that slavery was acceptable, and change rapidly accelerated. Capitalism is a similarly constructed story, a collection of social perceptions that create a dominant world view. It’s easy to see capitalism as a system external to ourselves, but it’s much harder to acknowledge the stories we carry inside of ourselves that create and reinforce the values that sustain it. 

These beliefs produce a pervasive sense of powerlessness, and the story that’s erected around them-the story of capitalism-inevitably becomes a narrative of fear and domination. Trying to change these institutions without altering the stories that underpin them won’t create the paradigm shift that’s required to alter our self-destructive course. That reinforces the problem, especially when stories are founded on fear since people hold on tighter whenever they feel threatened. I found my own ‘hand of grace’ in books by Cordova, Charles Eisenstein and others who are writing new stories to replace the old. I believe that a tipping point to a new paradigm beyond capitalism will only be reached when enough individuals and communities rewrite their stories in this way. 

Local food economies create greater self-reliance in communities, and help people to develop an internal locus of control that can free them from fear and the urge for domination, thus creating the new values and beliefs that can sustain a different economic system. We can help by encouraging each other with new stories that describe a different sense of what it means to be human in the world. 

Keywords: [“story”,”system”,”people”]
Source: http://occupywallstreet.net/story/capitalism-inner-battle

Ma’ikwe Ludwig – Cooperative Culture Pioneer

Ma’ikwe Ludwig’s work integrates ecological, economic, social, political and personal approaches and technologies for a holistic view of what real cooperation and sustainability take. Ma’ikwe is a dynamic, compassionate and thoughtful speaker and teacher, and a minister committed to creating a world that supports the well-being and vibrancy of all beings. Her 2013 TEDx talk set the ball in motion for a major speaking tour in 2015, and she regularly does interviews, speaking gigs, facilitation work and trainings. She lives in Laramie, WY where a group of fellow economic radicals are working on starting an income-sharing ecovillage in the belly of the fossil fuel beast. Ma’ikwe’s latest book is Together Resilient: Building Community in the Age of Climate Disruption. 

Ma’ikwe Ludwig is a long-time cooperative culture theorist, practitioner and advocate. She started her consulting firm, Sol Space Consulting in 2002. She is a consensus facilitator and regularly works with intentional communities and nonprofits who are wanting to have more inclusive, relationship-deepening and efficient group process. Ma’ikwe is currently working on The Cooperative Culture Handbook with fellow practitioners Jamaica Stevens and Adam Wolpert. Ma’ikwe is one of a handful of national experts on intentional community who actively teach and consult. 

She has lived in community for 20 years, is a regular contributor to Communities magazine and a member of the Board of Directors of the Fellowship for Intentional Community, and started doing anti-classism work in 2015. She promotes income sharing, public finance, alternative currencies and a host of other economic solutions to ending capitalism and privatization, and creating a cooperative, locally self-determined economy in their place. 

Keywords: [“Ma'ikwe”,”work”,”Community”]
Source: http://maikwe.org

J.R.’s Zaphne Blog News for 05-10-2018

Socialism, Once in Power, Outlaws It

Socialism on the other hand has no checks and balances against greed. Socialism therefore cannot produce a people who are free to be compassionate. Although socialism is viewed as compassion, it doesn’t allow room for compassionate giving because by definition, under a socialist system, there shouldn’t be any need for anyone to have to give compassionately. Socialism has to keep people poor in order to justify its own existence. Socialism strips the individual of their right to own private property. 

To give freely is treasonous because, in theory, under socialism there is no need for people to be compassionate. Unlike compassionate capitalism, compassionate socialism cannot exist. It’s an oxymoron because socialism as absolute economic law only has what it’s taken from the people; it has no capital outside what socialism has taken without compassion; creating no real margin of abundance for individuals to give compassionately from. The Bible does not preach or foster socialism as an absolute economic law or morality. Socialism has no room and sees no need for compassion once it holds power. 

The socialist only sees the capitalist as his or her enemy, upholding socialism religiously, without opposition. Socialism is seen as true compassion and therefore the only compassion anyone truly needs. 

Keywords: [“Socialism”,”give”,”compassionate”]
Source: https://www.xyz.net.au/capitalism-needs-compassion-socialism-power…

Blue Print for How to Build A Culture of Empathy?

We’d like to come up with a blueprint for building a culture of empathy and compassion. The more empathy you receive, the more space you have to give it. Develop training that deepens the individual components of empathy. Change all social institutions to actively support empathy. Go to the pain, suffering, fear, alienation with awareness, presence and empathy. 

Have TV moderators using empathy to bring people together. I take heart that there are many people bringing forward empathy. Local level with skilled moderators, who want to get people heard. Want to talk with peoples who’s letters confused me. I don’t understand this lack of empathy around the world. 

This group used reflective listening to deepen empathy for each person. Edwin told story of visiting Tea Party and Republican State convention to talk with participants about the role of empathy in their lives. 

Keywords: [“Empathy”,”people”,”Culture”]
Source: http://cultureofempathy.com/Projects/How-To-Build-Empathy/index.htm

Halcyonic by HTML5 UP

This is Halcyonic, a free site template by AJ for HTML5 UP. It’s responsive, built on HTML5 + CSS3, and includes 5 unique page layouts. Yes! Halcyonic is built on the Skel framework, so it has full responsive support for desktop, tablet, and mobile device displays. Halcyonic is licensed under the CCA 3.0 license, so use it for personal or commercial use as much as you like. 

Duis neque nisi, dapibus sed mattis quis, rutrum accumsan sed. Suspendisse vitae magna eget odio amet mollis justo facilisis quis. Sed sagittis mauris amet tellus gravida lorem ipsum. What We Do A subheading about what we do Sed mattis quis rutrum accum. What People Are Saying And a final subheading about our clients. 

Keywords: [“sed”,”quis”,”Halcyonic”]
Source: http://www.copyblogwriter.com/compassionate_capitalism_how_corporations…

Culture of the New Capitalism

The distinguished sociologist Richard Sennett surveys major differences between earlier forms of industrial capitalism and the more global, more febrile, ever more mutable version of capitalism that is taking its place. Only a certain kind of human being can prosper in unstable, fragmentary institutions: the culture of the new capitalism demands an ideal self oriented to the short term, focused on potential ability rather than accomplishment, willing to discount or abandon past experience. Richard Sennett teaches sociology at the Massachusetts Institute of Technology and the London School of Economics. His recent publications include The Corrosion of Character and Respect in a World of Inequality. 

Keywords: [“Sennett”,”more”,”how”]
Source: https://yalebooks.yale.edu/book/9780300119923/culture-new-capitalism

The Compassionate Librano

On the prowl sort of whereas an Alligator is any woman out there ready to devour or destroy the reputation, livelihood and well being of any male she has her sights on – without due course, due diligence, due evidence, or due process. We’re due they, the radical feminists, were due to say. No more holding the door open, paying for dinner, compliments, drinks or whatever. I would belch, fart, grunt, swear, and scratch my ass – wiggle me nuts – tell dirty jokes, well perhaps not, and – y’know all of those things that define a male – in front of you. I would think twice about working with a woman because you just never know. 

No defence, no evidence, just hearsay and buddy you are screwed. 

Keywords: [“due”,”well”,”woman”]
Source: http://www.smalldeadanimals.com/2018/01/the-compassiona-2.html

UPC’s Seventh Annual Conscious Eating Conference: What are the Most Compassionate Choices?

You are cordially invited to attendUnited Poultry Concerns’ Seventh Annual Conference. Conference Synopsis: United Poultry Concerns’ 7th Annual Conscious Eating Conference brings expert speakers to Berkeley, California to share their ideas about the best food choices we can make for the planet, ourselves, and other animals. We will explore the ethics of eating and the effect of agriculture on animals and the planet, and why it matters. 20 pre-registration for all others, $30 at the door the day of the event. Food: Registration includes a continental breakfast of vegan pastries & fruit, delicious vegan lunch, and all-day coffee & tea. 

Keywords: [“Conference”,”vegan”,”animals”]
Source: http://upc-online.org/forums/2018

The C word

Bill Gates recently gave a speech at the World Economic Forum in Davos. The idea is this: the increase in standards of living brought by capitalism mainly benefit the rich, so companies should put more effort into developing products and services for the poor. Both these bargains are bound up with capitalism, which is centred not on the free market or the accumulation of wealth, but instead on the idea of false choice. Yes, you may buy from or work for a number of companies, but they are all motivated by the same desires and thus, really, you only have one choice. 

Keywords: [“capitalism”,”companies”,”Creative”]
Source: https://maryrosecook.com/blog/post/the-c-word-2

J.R.’s Zaphne Blog News for 05-08-2018

The Good, the Bad and the Exaggerated in Michael Moore’s New Film, ‘Capitalism: A Love Story’

Michael Moore’s new movie, Capitalism: A Love Story, doesn’t pull any punches in its depiction of capitalism as the monster that is destroying America. Moore’s villains range from Wall Street bankers to Wal-Mart to Treasury Secretary Timothy Geithner, while capitalism’s victims include those who are losing their jobs, their houses and, in some cases, their faith in a system that is supposed to reward hard work and playing by the rules. So Michael Moore scores some points there, although he was very selective in the way he did it. I don’t believe in the level of redistribution that Michael Moore would believe in – unconditional, not based on effort. At the same time, Michael Moore’s conclusion isn’t that we need to have more regulatory reform, especially to protect consumers, which is something I think we are in great need of – or that we simply need some more redistribution, which I also agree with if done smartly. 

Michael Moore was right that the mortgage area needs serious regulatory reform in order to make mortgages very transparent. A lot of people wanted something more than they could afford. So we have a lot lower prices than we had. It’s a lot cheaper to fly and there is a lot more competition. The problem is we have a lot of people who really enjoy flying. 

We all value art, but [because] a lot of people want to be artists, they don’t get paid [much]. No occupation pays well when a lot of people enjoy doing it – unless we simply tell some people that they can’t do what they love. In the mortgage field, a lot of people weren’t making well-informed decisions. 

Keywords: [“Moore”,”people”,”lot”]
Source: http://knowledge.wharton.upenn.edu/article/the-good-the-bad-and-the…

Jeri Hogarth: Jessica Jones & Female Capitalist Success

I’ve loved Jessica Jones’ ruthless lawyer, Jeri Hogarth, since she debuted in the first season. I thought it was a brilliant switch to make the comics’ male Jeryn Hogarth into Jeri Hogarth, but still imbue her with all the callousness, drive, and selfish confidence that we associate with high-powered corporate lawyers. That’s because Jeri’s queerness is never the source of her evil; wealth is. Jeri is a powerful, driven career woman, but the things that make her so powerful-buying into the corporate game, shameless self-interest, and a confidence that being smart and rich gives you the right to control other people-are also the things that so often make her evil. As the second season opens, we find Jeri doing much of the same. 

Jeri is rude to the sex workers she hires; she ogles her yoga instructor. Jeri is, as she’s always been, a woman who likes a little indebtedness in her romantic partners, her associates, and her friends. Her growth here was getting back to being Jeri even in the face of something she couldn’t control-something that, in its power over her and in the way it leads to her humiliation, could have made her not feel like Jeri anymore. In all her many facets, Jeri captures my incredibly complicated feelings about women like this. With Jeri Hogarth, Netflix is exploring those contradictions of female corporate power. 

We see Jeri’s admirable tenacity, intelligence, and confidence in a world that tells her to shrink herself. Jeri is a powerful, successful queer woman in a world that makes it really, really hard to be such a thing and still be decent. 

Keywords: [“Jeri”,”power”,”she's”]
Source: https://www.themarysue.com/jeri-hogarth-jessica-jones-season-2

Why Intellectuals Hate Capitalism

Mackey, 62, continues to set the pace for what’s expected in organic and sustainably harvested food. Because of Whole Foods’ educated customer base and because Mackey is himself a vegan and a champion of collaboration between management and workers, it’s easy to mistake him for a progressive left-winger. A high-profile critic of the minimum wage, Obamacare, and the regulatory state, Mackey believes that free markets are the best way not only to raise living standards but to create meaning for individuals, communities, and society. Conscious Capitalism, the 2013 book he co-authored with Rajendra Sisodia, lays out a detailed vision for a post-industrial capitalism that addresses spiritual desire as much as physical need. Reason: You believe capitalism is not only the greatest wealth creator but helps poor people get rich. 

John Mackey: Intellectuals have always disdained commerce. You might say that capitalism was the first time that businesspeople caught a break. Mackey: It’s sort of where people stand in the social hierarchy. Mackey: I don’t know if it’s a psychological switch so much as that they weren’t necessarily grounded in the philosophy of capitalism. They’re attempting to not fall, so they try to rig the game, and we have crony capitalism. 

Mackey: The impetus behind so many of these types of regulations in the workplace is, in a sense, to shackle business again-to get it back under the control of the intellectuals. It’ll stifle the dynamic creative destruction of capitalism. 

Keywords: [“Mackey”,”capitalism”,”business”]
Source: https://reason.com/archives/2015/10/27/why-intellectuals-hate-capital

Antonio Gramsci

Brecht’s key debate was class equality, where the influence of Karl Marx, Louis Althusser and Antonio Gramsci’s theories were and still are evident in Brecht’s plays. The Threepenny Opera: The Ballad Opera and the Socio-political Criticism and Change Bertolt Brecht’s aggressive political idealism and determination in using art to pose challenging questions about the conflicts between society and morality generated intense controversy throughout his lifetime. Brecht offers alternatives in life rather than Gay’s mocking characters that just make the viewer laugh 19 PDF created with pdfFactory Pro trial version www. The problems stem from the fact that when Brecht wrote the play he was only beginning to explore Marxism and he did not yet identify with the class struggle. Brecht’s final goal is that he wants the audience to leave his play with a logical desire to change society. 

Brecht is trying to make people think about the play rather than feel emotions. Brecht’s use of songs does not represent any attempt aiming at intensifying or heightening the conflict of the play. The songs in Brecht’s plays deserve some discussion because they are as famous as the play itself. Brecht exposes his understanding of death penalty in the play. The story of the play is dramatized by Brecht from an old Chinese parable. 

Brecht’s attitude towards war is derived from Marxism. Brecht should have something rather than cause and effect to connect the separate parts of his play. 

Keywords: [“Brecht”,”play”,”war”]
Source: https://www.scribd.com/doc/82102711/Bertolt-Brecht

J.R.’s Zaphne Blog News for 05-05-2018

Compassionate Nationalism

Given the virulent opposition Trump seems to attract, particularly with respect to policies that embrace the principle of America First, it would be helpful to try to explain some of its moral foundations. The crucial moral argument in favor of nationalism is that America cannot be a force for good in the world unless it is internally cohesive and economically strong. Therefore protecting the American way of life is a prerequisite to America helping the rest of the world achieve that way of life. America needs to restrict immigration primarily to individuals who are highly skilled in professions where there are shortages of American workers. The moral argument against this, of course, is that America should rescue the impoverished refugees and offer them safe haven. 

America Cannot Possibly Accommodate the World’s Poor.America currently has a population of 330 million people. According to the latest projections from the United Nations, not including China, the 50 nations in the world with the greatest projected increases to their population include only two developed nations: America and Great Britain. America is projected to add 55 million people to its population in the next 20 years. These arguments miss the point, which is that even if America admitted millions of economic refugees, there would still be billions of people who will continue to live in desperate poverty in the nations those relative few who escape leave behind. The Moral PathIf America is economically strong, with skilled, capable immigrants who have left behind a diverse assortment of poverty-stricken nations, foreign aid isn’t the only way to help those nations. 

Embracing compassionate nationalism is the moral path towards making America great again. If America truly recovered the energy and vision of the nation it was a century ago, Americans would invest in mega-projects in developing nations. 

Keywords: [“America”,”nation”,”people”]
Source: https://amgreatness.com/2018/03/25/compassionate-nationalism

Corporate Compassion. NOW

This week NOW talks to both Jonathan Schwartz, the charismatic chief executive officer and president of Sun Microsystems, and billionaire venture capitalist Vinod Khosla, about their efforts to invest and grow programs that help the world be a better place. Khosla describes a radical proposal to move all U.S. automobile fuel consumption from gasoline to ethanol, the most widely-used biofuel, according to the latest government figures. Jonathan Schwartz is chief executive officer and president of Sun Microsystems, and a member of Sun’s board of directors. Schwartz was promoted to president and COO in 2004, and managed all operational functions at Sun. 

Prior to his position as CEO, Schwartz served as Sun’s executive vice president for software, its chief strategy officer, and held a variety of leadership positions across product and corporate development. He joined Sun in 1996 after the company acquired Lighthouse Design, where he was CEO and co-founder. Prior to that, Schwartz was with McKinsey & Co. An inveterate blogger, Schwartz received degrees in economics and mathematics from Wesleyan University. Vinod Khosla is the head of Khosla Ventures, a company that offers venture assistance, strategic advice, and capital to entrepreneurs. 

The company focuses on traditional technologies, such as computing and mobile, as well as innovative technologies that offer environmental benefits. Khosla is one of the co-founders of the technology firm Sun Microsystems as well as Daisy Systems, a computer aided design system for electrical engineers. Khosla is a charter member of TiE, a not-for-profit global network of entrepreneurs and professionals founded in 1992. Khosla graduated with a Bachelors in Electrical Engineering from the Indian Institute of Technology in Delhi. 

Keywords: [“Khosla”,”Schwartz”,”Sun”]
Source: http://www.pbs.org/now/shows/249/index.html

Compassion and the Humanities

That this is a reasonable, indeed an essential, way of thinking and feeling is intrinsic to the idea of the humanities, the study of what is human. It is within this moral frame that Terence’s line, clichéd though it has become over the centuries, becomes so vital: Homo sum, humani nihil a me alienum puto – I am human, and nothing human is alien to me. By its very nature every embodied spirit is doomed to suffer and enjoy in solitude. Sensations, feelings, insights, fancies-all these are private and, except through symbols and at second hand, incommunicable. We can pool information about experiences, but never the experiences themselves. 

From family to nation, every human group is a society of island universes. In certain cases communication between universes is incomplete or even nonexistent. The greater the suffering of that neighbor, the more rigorous must our attention be if we are to reach some understanding. For the last 25 years or more what used to be the humanistic disciplines have ignored the vital Terentian claim that nothing fully alienates one human from another. Not by acknowledging the power and shaping force of race and gender and sexual orientation and culture, but by treating them as a series of hermetically sealed boxes, they have made it increasingly difficult, if not impossible, for their students to see themselves as sharing common experiences and common pursuits. 

If you cannot see your fellow students, or colleagues, as engaged in a common and intrinsically human search for knowledge – maybe even wisdom – then you will have no incentive to cross the boundaries of race, gender, or culture. If our young people are going to see that there are less confrontational alternatives, something other than zero-sum games, they’ll need instruction in the humanities. 

Keywords: [“human”,”feel”,”experience”]
Source: http://www.theamericanconservative.com/jacobs/compassion-and-the-humanities

J.R.’s Zaphne Blog News for 05-02-2018

Andreas Malm: Revolutionary Strategy in a Warming World

Climate & Capitalism welcomes further contributions to this essential discussion on ecosocialist strategy for our time. In his novel The Drowned World from 1962, today often considered the first prophetic work of climate fiction, J. G. Ballard conjured up melting icecaps, an English capital submerged under tropical marshes and populations fleeing the unbearable heat towards polar redoubts. If there is any link between climate change and the kind of unrest that may issue in a full-fledged revolution, it cannot possibly be immediate. 

In which everything but climate is relegated to the dead category of ceteris paribus, should be inverted: if the aim is to understand how global warming may set off discord, it must not be posited as acting on its own. Unmediated, exclusive causation cannot be posited as a criterion for the efficacy of climate change in calling forth something like a revolution, for that would presuppose an empty planet, the non-existence of human societies on earth. Climate change does not take away any of the iniquities of the regime: it is constituted as a destabilizing force in relation to them. In the report Climate Change and Labour: Impacts of Heat in the Workplace, several union federations and UN branches draw attention to what might be the most universal and the most widely ignored experience of global warming: it’s getting hotter at work. Extraction of surplus-value may still be the central pump, but the most explosive impacts of climate change will scarcely be transmitted in any straight line along its axis. 

It has few adherents so far, but they do exist: in The Climate Challenge and the Failure of Democracy, Australian scholars David Shearman and Joseph Wayne Smith reject the Marxist contention that capitalism is the source of global warming and assigns all the blame to democracy. So far we have two configurations although the line between them may be difficult to draw: revolution and/or counter-revolution/chaos as symptoms of climate change. The Egyptian revolution represented an opportunity to fill such cracks in the armour and move towards comprehensive, popular adaptation to climate change. In the post-1989 ideological hangover that still affects the activist milieus making up the climate movement in the North there lingers a fetishization of horizontal direct action as a self-sufficient tactic and a reluctance to consider Lenin’s lesson: ‘The key question of every revolution is undoubtedly the question of state power. 

Keywords: [“climate”,”revolution”,”change”]
Source: http://climateandcapitalism.com/2018/03/17/malm-revolutionary-strategy

Use enterprise in a sentence

What recommends commerce to me is its enterprise and bravery. To every type of coast there may be related a special type of occupation and even of character; the deep and gloomy fjord, backed by almost impassable mountains, bred bold mariners whose only outlet for enterprise was seawards towards other lands – the viks created the vikings. All these might pass for religious wars, and they might really be so; it needed greater ingenuity to set forth the invasion of England as a missionary enterprise designed for the spiritual good of the benighted islanders. If the enterprise were as heroic and commanding as it is protracted and unwearied! While in the interests of his canal Lesseps had resisted the opposition of British diplomacy to an enterprise which threatened to give to France control of the shortest route to India, he acted loyally towards Great Britain after Lord Beaconsfield had acquired the Suez shares belonging to the Khedive, by frankly admitting to the board of directors of the company three representatives of the British government. 

At the same time negotiations took place with Great Britain for an Italian occupation of Massawa, and Mancini, dreaming of a vast Anglo-Italian enterprise against the Mahdi, expatiated in. The great Phoenician colony of Carthage, founded before 800 B.C., perpetuated the commercial enterprise of the parent state, and extended the sphere of practical trade to the ocean shores of Africa and Europe. The Portuguese, in the early part of the 17th century, were under the dominion of Spain, and their enterprise was to some extent damped; but their missionaries extended geographical knowledge in Africa. Prophetic personality now moved in a larger sphere than that of divination, important though that function be in the social life of the ancient state as instrumental in declaring the will of the deity when any enterprise was on foot. Prosecution of his literary enterprise; a hermit in his study as long as he chose, he found the most delightful recreation always ready for him at the threshold. 

The free enterprise system-the greatest creator of wealth the world has known-will continue to produce the material gains we enjoy today and to reward most those who serve their fellow humans best. In 1622 the Spaniards, under Spinola, made another attempt to take the town, but were forced to abandon the enterprise after a siege of ten weeks and the loss of 1200 men. 

Keywords: [“enterprise”,”Great”,”out”]
Source: http://sentence.yourdictionary.com/enterprise

God, Guns, Capitalism, and the Explosive U.S. Firearms Culture –

The owners of Second Amendment Sports of McHenry, Illinois, sold tickets in their raffle for the prize of an AR-15 military-grade assault rifle, which is similar to the weapon of mass destruction and death used at the Pulse nightclub. Raffle organizers eventually cancelled it not because of the outrage they received on the insensitivity of the event rather, they realized that a raffle conducted by a for-profit company might be declared illegal in their state’s judicial system. Second Amendment Sports’ insane raffle represents only the latest installment in the volatile and explosive gun culture of the United States. 300 WSM rifle with a Cabela’s 50th anniversary gun case worth $875. And maybe it’s not too late to go down to Nations Truck Sales in Sanford, Florida where three years ago they offered each customer a brand spanking new assault rifle with the purchase of a truck. For that measly sum, you can metamorphose as 250 shot shells, 100 rifles cartridges, or 250 pistol cartridges. 

Just in time for the holiday season, the Scottsdale, Arizona gun club now offers its members the service of sending out their Christmas cards with pictures of family members, including infants, posing with Santa while holding pistols and military style automatic weapons, fa la la la la, la la la la. According to the U.S. Centers for Disease Control and Prevention, gun related violence has reached epidemic proportions in our country by snuffing out the lives of upwards of 30,000 people and wounding many more annually. Each year, over 100,000 people are affected in some way by gun violence. Many of the guns used in these killings reach military level weapons power, guns which currently remain legal. 

The $25 Gold Level gives you access to any ONE Social Interest Group and ONE Class-and other benefits listed below the form. AN ALL ACCESS PASS – Join ANY and ALL of our weekly calls, Social Interest Groups, classes, workshops and private Facebook groups. ANNUAL GOLD membership includes all the benefits above – but only ONE Weekly Social Interest Group and ONE class. 

Keywords: [“gun”,”rifle”,”people”]
Source: https://goodmenproject.com/featured-content/god-guns-capitalism…

J.R.’s Zaphne Blog News for 04-28-2018

The greatest MLK speeches you never heard

King may be a national hero whose birthday the country commemorates on Monday, but to many he remains a one-dimensional hero – the vast body of his work unknown. That’s the question CNN put to some members of King’s inner circle as well as top King scholars. We asked them to pick their favorite overlooked gems from King, any extraordinary spoken or written words people don’t typically hear during King commemorations. King put principle over personal popularity and continued to oppose the war. Why it’s important: It is one of King’s most electrifying speeches. 

Sermon delivered at Ebenezer Baptist Church in Atlanta on July 4, 1965.Why it’s important: We’ve heard about King’s dream. With the rise of the Black Power movement, King seemed dull and obsolete to many youths in the late 1960s who preferred the fire of Malcolm X and the Black Panthers. King is holding a meeting of top staffers in 1963 just before they initiate a campaign in Birmingham. Written on July 18, 1952, to his future wife, Coretta Scott, in which King revealed some surprising thoughts on capitalism and communism. Why it’s important: There’s a theory that King adopted more radical economic theories in the last three years of his life. 

King’s 1952 letter reveals he was radical far earlier than most people realize. King’s fifth book was published in 1967.Why it’s important: This is King’s last – and most radical – book. 

Keywords: [“King”,”white”,”rights”]
Source: https://www.cnn.com/2014/01/19/us/king-speeches-never-heard

Compassion and Capitalism – The Best You Magazine

David Meltzer was born in Akron, Ohio In 1968 and was described as a bright and able student at school. Upon graduating, he entered the world of business, where he was soon part of the upper echelon of the business community. Everywhere he worked in the world of business, Meltzer appeared to have the Midas touch. In his 30s, already a multi-millionaire, Meltzer’s career went off the rails. Meltzer decided he needed to stop and look at how he’d previously created success. 

Meltzer explored spirituality, bringing a broader more balanced approach to his business life. Through this process, he worked out four principles that would become his guiding light in all his future business interactions. Meltzer soon rose to great business and personal success. It is this willingness to trust in what the universe is doing that defines Meltzer’s approach to life. It fit perfectly with the notion of gratitude, one of his own core beliefs in the philosophy of business. 

Whether it’s the elementary school, high school, college or law school he attended, he says Meltzer enjoys sharing the lessons he’s learned to empower young people who may be in a similar situation. His second book, Compassionate Capitalism: AJourney to the Soul of Business, was published In 2016 and is co-authored with Blaine Bartlett. 

Keywords: [“Meltzer”,”business”,”works”]
Source: http://thebestyoumagazine.co/compassion-and-capitalism

Christian Research Institute

In response to the critics of capitalism, many conservative Christians turn to philosopher Ayn Rand for ammunition. Finally, Smith argued that capitalism channels greed, which is a good thing. Others, including many Christians, want to defend capitalism, but end up drawing on the work of philosopher and playwright Ayn Rand, who called greed a virtue. THE BEEHIVE. Rand wasn’t the first one to identify capitalism with greed. 

THEN COMES RAND. Perhaps more than anyone else, Ayn Rand not only identified capitalism with greed, but defended it in those terms. We don’t need Rand’s philosophy to defend capitalism. FALLING INTO CAPITALISM. So, contrary to Rand, capitalism doesn’t need greed. 18 Capitalism is just greed elevated to economics, or so they think. 

To be sure, Rand and other champions of capitalism appeal to greed, even glory in it. That’s why greed can explain why capitalism works no better than it can explain the universal thirst for, say, well-synchronized traffic lights: greed is universal. Once we comprehend the nature of entrepreneurial capitalism, we see that it has fit within the Christian worldview all along. Jay W. Richards is the author of Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem. 

Keywords: [“capitalism”,”greed”,”Rand”]
Source: http://www.equip.org/article/was-ayn-rand-right

Capitalism VS Human Compassion

Capitalism can survive as long as there is no greed. Almost daily we read about some bank, investment broker or some con-artist scamming people out of millions of dollars. We expect banks to raise fees, we expect to lose money in our 401k, we expect to pay high interest rates on credit cards,,,,. The companies were more interested in protecting their money, then the health and safety of the employees. Look at all of the people that were conned into signing flexible mortgage rates. 

Get the people to sign the flexible mortgage, then hike the rates up so high the family can not pay, the bank gets the home, rinse, repeat,,,,. I think capitalism can work, but not while unbridled greed is involved. The US government established free trade with China, now we get to reap higher taxes to pay for more people on welfare. I feel there is a line in the sand that capitalism should not cross. Just because someone has the right to make money, does not give them the right to exploit others. 

Company ABC makes widgets; highest paid employee makes $30 million a year, the lowest paid sub-contractor of a sub-contractor should make $1 million a year, give or take a few bucks. Post your comments in this forum thread about Human Compassion VS Capitalism. 

Keywords: [“capitalism”,”people”,”company”]
Source: http://www.survivalboards.com/2012-03-10/capitalism-vs-human-compassion

J.R.’s Zaphne Blog News for 04-23-2018

The Library To The World

Download. Download Survival Guide For The Modern World: How to Stay Alive, Survive and Thrive in Uncertain Times ebooks pdf are ready when you click and follow the link below. We offer you Survival Guide For The Modern World: How to Stay Alive, Survive and Thrive in Uncertain Times premium access, just enter your keyword and download the pdf. Download. Download Russian Criminal Tattoo Encyclopaedia Volume I ebooks pdf are ready when you click and follow the link below. 

Download. Download Intercultural Marriage: Promises & Pitfalls ebooks pdf are ready when you click and follow the link below. Download. Download The Green Age: Transforming Your Life Choices for the 21st Century ebooks pdf are ready when you click and follow the link below. Download. 

Download So You Wanna Be a Rock & Roll Star: How I Machine-Gunned a Roomful Of Record Executives and Other True Tales from a Drummer’s Life ebooks pdf are ready when you click and follow the link below. Download. Download A Highly Sensitive Person’s Life: Stories & advice for those who experience the world intensely ebooks pdf are ready when you click and follow the link below. We offer you A Highly Sensitive Person’s Life: Stories & advice for those who experience the world intensely premium access, just enter your keyword and download the pdf. Download. 

Download Bigfoot, A New Reality ebooks pdf are ready when you click and follow the link below. Download. Download SAT Subject Test : Latin ebooks pdf are ready when you click and follow the link below. Download. Download More Secret Stories of Walt Disney World: More Things You Never Knew You Never Knew ebooks pdf are ready when you click and follow the link below. 

We offer you More Secret Stories of Walt Disney World: More Things You Never Knew You Never Knew premium access, just enter your keyword and download the pdf. 

Keywords: [“download”,”pdf”,”ready”]
Source: http://www.nasernobari.com/compassionate-capitalism-a-journey-to-the-soul…

Capitalism With a Heart

They justify corporate philanthropy, like donating to the United Way, not because it’s virtuous but because it buys public good will and thus contributes to the company’s bottom line. To hard-core free-marketeers, the corporation’s only mission is to generate profits for shareholders. Mackey defines his company’s mission as improving the health and well-being of everyone on the planet. Before taking the company public, he told investors that he was going to devote 5 percent of the profits to philanthropy, so they can’t complain now that he’s robbing them. Nor can Google’s shareholders, because its founders also warned investors of their philanthropic plans. 

As Katie Hafner reported in The Times, they’ve given $1 billion in seed money to Google.org, and set up the philanthropy as a for-profit organization so it can work with venture capitalists, start companies and use any profits to finance further endeavors. It’s smart of Google’s founders to try using capitalist tools to save the planet; the market’s discipline should keep their philanthropy from backing too many lost causes. Still, whatever Google.org accomplishes, I’d bet that it will pale next to the social good accomplished by Google.com. The company’s founders may not have set out to help humanity with their search engine, but they have enriched countless lives by spreading ideas and connecting people. If you read Adam Smith’s famous passage about the invisible hand causing capitalists to unwittingly serve the public interest, you might conclude that Google’s founders are better off investing their time and money in improving their core business. 

I don’t think Smith would have any problem with Google.org. If compassionate capitalism is a more appealing brand, if Google and Whole Foods are using philanthropy to strengthen the invisible hand, even Smith would say they’re doing good. 

Keywords: [“company”,”founders”,”philanthropy”]
Source: http://www.nytimes.com/2006/09/16/opinion/16tierney.html

The Center for Compassion and Altruism Research and Education

In this dialogue, CCARE’s founder and director, Dr. James Doty, will ask Werner Erhard about his life’s work and how compassion has played a role. Werner Erhard is an original thinker whose ideas have transformed the effectiveness and quality of life for millions of people and thousands of organizations around the world. For nearly 50 years he has been the creator of innovative ideas and models of individual, organizational, and social transformation. His work has been the source of new perspectives for thinkers and practitioners in fields as diverse as business, education, philosophy, medicine, psychotherapy, developing countries, leadership, conflict resolution, and community building. 

Erhard has created new ways of seeing things in areas where progress has stalled or where breakthroughs would make a significant difference. A majority of the Fortune 100 companies and many foundations and governmental entities have used his ideas and models. Fortune magazine’s 40th anniversary issue, in examining the major contributions to management thinking, recognized Erhard’s ideas as one of the major innovations of the last few decades. In recognition of his humanitarian work in the U.S. and around the world, in 1988 Erhard was awarded the Mahatma Gandhi Humanitarian Award. 

Since 2002 Erhard has committed his time and intellectual effort almost exclusively to the academic world. Some of his recent research, writings, lectures, and courses can be accessed from his author page in the Social Sciences Research Network. More than three million people around the world have participated in the public, corporate, charitable, and academic programs and courses he has created. Erhard’s ideas were first introduced to the public through programs derived from his models, which programs included The est Training and The Forum of the 1970s and 1980s. 

Keywords: [“Erhard”,”ideas”,”people”]
Source: http://ccare.stanford.edu/…/conversations-on-compassion-with-werner-erhard

J.R.’s Zaphne Blog News for 04-18-2018

COMING SOON – Leafwind the Compassionate Capitalist

Dreaming Beyond Capitalism: A Culture Without Fear

Soon after white people did approach them, coming to them however with supportive intentions – a group of activists from the United States, searching for ways to protect Indigenous Peoples from the oil industry. Rewarding people with profit and status for the most competitive and destructive behavior, worshiping the golden calf of maximal economic growth, capitalism has effectively manufactured and then exploited people’s dream image. The First Peoples used this word specifically because they could not fathom any other explanation for the behavior of the European colonialists. Patriarchal conditioning – carried out worldwide, generation after generation, with the most aggressive means – has created a cultural matrix of violence and fear, which at present nearly all of humanity more or less unconsciously follows. Duhm started out as a leading Marxist writer during the anti-imperialist struggles of the 1960s and 70s in Germany, when he asked himself how it could be that billions of people comply with and obey the rules of society without being forced to do so. 

Working as a psychoanalyst, he faced the same basic structure in all his patients – no matter whether they suffered depression, heartache or schizophrenia – deep-rooted existential fear. For Duhm, the consequence was clear: If we want to escape from the wetiko disease of our current capitalist culture, we need a credible concept for a new nonviolent global society and for transforming the old matrix of fear and violence into a new matrix of trust, compassion and cooperation. Healing wetiko would be nothing short of reinventing our entire civilization and basing human existence on new social, ethical, spiritual and sexual foundations allowing profound trust between people as well as between humans and animals. In 1978 Duhm started out with a group of people to engage in an interdisciplinary research project for social and ecological sustainability to develop precisely such a concept. Having witnessed the failure of countless communes in the 1970s, most due to unresolved interpersonal conflicts around money, power and sex, the project focused its cultural experiment on creating new social structures able to resolve the psychological substratum of fear. 

In order to subjugate people under their systems of dominance, patriarchal rulers systematically destroyed tribal communities, thereby inflicting a profound collective trauma onto humanity. As we are reaching the pinnacle of a culture of global wetiko, the last throes of late-stage capitalism, healing our collective trauma, re-establishing functioning communities based on trust, and making our human existence compatible with the biosphere and nature again, may well be our only opportunity to secure ourselves and our children a future worth living on Spaceship Earth. 

Keywords: [“fear”,”people”,”Human”]
Source: http://terranovavoice.tamera.org/2016/07/dreaming-beyond-capitalism-a…

Essays-960329 Economic Growth

The Clinton administration and Democratic congressional leaders are so bereft of ideas that they can only propose an increase in the minimum wage! The Republican leadership, Bob Dole in the Senate and Newt Gingrich in the House, has shamefully given up again on even a minor adjustment in the capital gains tax – the one growth ingredient of their 1994 mandate. Now carry the impressions forward to the modern mechanisms of the market- the banks, credit unions, insurance companies, stock and bond markets, and all other market elements that can extend or withhold capital. Unhappily, the western economists who advise the democratic government of Boris Yeltsin have little appreciation for the role the market plays in assessing macroeconomic tax and monetary risks to capital investment. The capital gains tax is not the only tax that bears upon the market’s assessment of ROI, but it is by far the most important. 

The market mechanisms that absorb and dispense capital must cope with the monetary variable in reckoning the true after-tax ROI. Riskier enterprises cannot hope to find capital and credit in an inflationary environment, even without the compounding effect via capital gains taxation, because sources of capital simply disappear. Sources of capital become more plentiful in a deflationary environment, but those who might otherwise employ that capital are discouraged by its high real interest costs in a world of falling nominal prices. As a matter of simple arithmetic, the risks to capital in a combination of inflation and unindexed capital gains are at a maximum. In a U.S. 

economy that would suddenly shift to a gold-standard with no tax on capital gains, untapped capital would rapidly flow into the marketplace and be dispensed according to a steepening schedule of risks. A mature enterprise that has all or most of its capital gains behind it does not need a gold standard or zero capital gains taxation in order to coax working capital out of those who have it, promising to repay it with interest or dividends. The most worrisome complication for Big Business is that policy changes that enhance the flow of capital to the market put upward pressure on the price of labor. The American Council for Capital Formation, for example, is a Big Business Washington lobby, which technically supports a lower tax on capital gains, but which spends little of its time or resources toward that end. A dramatic increase in the flow of capital to the market would have the unusual effect of eliminating jobs over time. 

Keywords: [“capital”,”market”,”tax”]
Source: http://polyconomics.com/essays/esy-960329.htm

J.R.’s Zaphne Blog News for 04-14-2018

Why It’s Good Business For Levi’s To Care About What You Do With Your Jeans at Home

Your next pair of Levi’s might come with a clothesline or shoebox-sized dryer. After a recent lifecycle assessment, Levi’s realized that 60% of the climate impact of a pair of jeans comes after the jeans are made and sold; nearly 80% of this is from drying the jeans in a dryer. Instead, it launched Care to Air, an awareness campaign and contest to shift consumer behavior in favor of the environment. In partnershihp with Myoo Create, Levi’s will award $10,000 for the world’s most innovative, covetable, and sustainable air-drying solution for clothing. You don’t have to buy jeans, or even own Levi’s products, for the campaign to be a success. Since Levi’s has chosen the environment-at-large as a beneficiary, it doesn’t get to leverage the credibility or press that a nonprofit partner would bring to bear. Part of a company’s responsibility is to educate and involve its consumers in making more responsible choices and to pressure their competitors to raise their responsibility game. This is exactly what Levi’s is doing with Care to Air, and it’s brilliant because as much as you register the brand behind this campaign, it isn’t about the brand at all. It’s about what I do with my clothes at home and how I understand this to affect the environment.

Keywords: [“Levi's”,”jeans”,”consumer”]
Source: http://causecapitalism.com/why-its-good-business-for-levis-to-care-about…

Pay attention, Progressives: Conservative Millennial Allie Stuckey SCHOOLS Americans on why Capitalism is superior to Socialism – twitchy.com

Allie Stuckey, better known as the Conservative Millennial, explained why Capitalism and the free market are far superior to Socialism. It’s the very reason why people want to make a life here. 1 reason full-on socialism fails is because it negates humans’ inherent desire for ownership. Shared means of production=no private property= no ownership. Socialists ignore that people possess an inherent drive for their own piece of the pie- to have something that’s truly theirs & to do something that actually matters, contributes & provides. Capitalism, though imperfect, is the only economic system that recognizes & rewards this. Free enterprise has lifted more people out of poverty, mediocrity & misery than socialism ever has or will- because, unlike socialism, it taps into the tenacity of the human spirit rather than subdues it. We enjoy the best technology, entertainment and quality of life in the world because of capitalism. People do not become kinder when they’re forced to share. While capitalism isn’t perfect, it is the only system that encourages freedom, innovation & generosity. Socialism seeks to render those things useless through absolute government control. I can’t believe that in 2018 people still have to explain why socialism doesn’t work.

Keywords: [“Socialism”,”people”,”Capitalism”]
Source: https://twitchy.com/bethb-313034/2018/03/11/pay-attention…

Compassionate Capitalism

I live amongst a population that is educated, involved and hard-working and as we get older and earn more, the trend is to buy a bigger house, a nicer car, and more luxury brand clothing. I don’t have time or money left to have compassion on others because I’ve spent so much of it on myself and my family. I’m talking about compassion that compels action and affects change. Compassion that compels us to downgrade so someone else can upgrade above the poverty line. Compassion needs the resources that our capitalist society produces. When I do buy, I buy from companies that value the dignity of the people working for them. I’m just making sure compassion guides my contribution to it. I mean, I just got done saying we should have less and spend less and you probably received a marketing email from us this week asking you to buy our not-so-cheap clothes. I’m more interested in you becoming a conscious consumer than a repeat consumer. Third, for us at Vickery Trading Co., capitalism is our compassion. We use something that people are already buying and turn it into opportunity for the marginalized. Our Associates earn fair wages for their hard work while learning job and life skills so they can go pursue the American Dream.

Keywords: [“compassion”,”buy”,”more”]
Source: https://vickerytrading.org/compassionate-capitalism

No hope without compassion: the importance of compassion in recovery-focused mental health services: Journal of Mental Health: Vol 20, No 6

Whilst current policy is replete with recovery language and references to the need for services to create a sense of hope and optimism, there is less understanding about how such hope may be engendered within services. We propose that an understanding of compassion is necessary to appreciate what actually stimulates hope-inspiring practices. An examination of the continuing relevance of compassion to mental health care and an exploration of its place within modern mental health policy and practice. A review of the compassion deficit in mental health care and a critical examination of whether the direction of current mental health policy in the UK is likely to facilitate compassionate care. Compassion needs to be viewed not merely as an individual expression or property but something which must be nurtured in context, through relationships, cultures and healing environments. Current mental health policy and practice does not appear to prioritise the development of such contexts. The development of compassionate contexts should have a stronger place in modern mental health practice and policy.

Keywords: [“mental”,”health”,”compassion”]
Source: http://www.tandfonline.com/doi/full/10.3109/09638237.2011.583949

Bookstore – Conscious Capitalism

The flood of information, unprecedented transparency, increasing interconnectedness and our global interdependence – are dramatically reshaping today’s world, the world of business, and our lives. We are in the Era of Behavior and the rules of the game have fundamentally changed. It is no longer what you do that matters most and sets you apart from others, but how you do what you do. Whats are commodities, easily duplicated or reverse-engineered. Sustainable advantage and enduring success for organizations and the people who work for them now lie in the realm of how, the new frontier of conduct. Seidman’s distinct vision of the world, business, and human endeavor has helped enable more than 15 million people doing business in more than 120 countries to outbehave the competition. Now updated and expanded, HOW includes a new Fore¬word from President Bill Clinton and a new Preface from Dov Seidman on why how we behave, lead, govern, operate, consume, engender trust in our relationships, and relate to others matters more than ever and in ways it never has before.

Keywords: [“how”,”business”,”world”]
Source: https://www.consciouscapitalism.org/bookstore