Unlike Obama, Trump Has No Moral Compass
We shall examine both of these dimensions in some detail, but first several paragraphs about the moral compass of President Obama and the values of some of our outstanding previous presidents. In stressing values, Obama followed the example of some of our outstanding presidents. Other scholars have noted other values that motivated FDR. Historian Douglas Brinkley, for example, has written of his strong love of nature, and Robert Dallek’s recent biography indicates that in addition to his ample political skills, FDR adhered to a variety of progressive values. Trump’s appreciation of religion was mainly of the self-help type as preached by Protestant minister Norman Vincent Peale.
A narcissism that leaves no room for wisdom or other moral values such as humility or empathy. Trump’s lack of a moral center certainly reflects his own personal failings, but the fact that we now have such a president also reflects our own societal failure. Yes we honor Martin Luther King Jr. on his holiday, and twice elected Barack Obama, the son of a black African and white mother as our previous president. Trump reflects these more negative strains of our national life.
It also mentions Trump’s closeness to lawyer Roy Cohn, one of Sen. Joe McCarthy’s chief aides. Trump’s America is like that of his business interests, a land of real estate wheeling and dealing, of casinos, of beauty pageants, of pro wrestling, of reality TV. It is an America that has bestowed fame on big-mouth media personalities like talk-radio’s Rush Limbaugh and Fox’s Bill O’Reilly. Trump’s America is also one with little respect for scientific or other truth.
If we are ever to rid ourselves of Trumpism and whatever noxious odors it leaves behind, we need not only a more honorable president, but an emphasis on more honorable values such as wisdom, humility, compassion, empathy, tolerance, and truth.
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This has become identified, in practice, with the ‘institutional’ model of welfare: the key elements are social protection, and the provision of welfare services on the basis of right. In practice, social welfare in the United Kingdom is very different from this ideal. The post-war German settlement was based on the idea of a ‘social state’, sometimes rendered as a ‘social market economy’. The first, central principle was that economic development was the best way to achieve social welfare. Social protection in France is based on the principle of solidarity: the commitment is declared in the first article of the French Code of Social Security.
The rights and defined areas of state activity relating to social welfare cover most of the issues that would conventionally be considered part of a welfare state. Federalism has meant that many important functions are held by the States, including public assistance, social care and various health schemes; recent reforms of health care have reinforced that diversity. There are significant departures from the residual model – e.g. state schooling, social insurance, or services for military personnel, veterans and their families, which together provide for more than 72 million people. The provision of social protection in China is a mix of incomplete systems: they include social assistance, partial social insurance and welfare services.
Social policy in India has been dominated by a plethora of social protection programmes. International aspects of social policy The social policy of the European Union. International organisations like the World Bank and International Monetary Fund have been selling a particular brand of economic and social policy to developing countries, and the countries of Eastern Europe, focused on limited government expenditure, selective social services and private provision.