J.R.’s Zaphne Blog News for 05-19-2018

Doing Good through Government

In fact the good created by these governments far exceeds all the good accomplished by churches and charities in our society. When we think about some of the greatest moral achievements in our history, it is often the American people acting through their government that brought them about. It is government that has saved millions of lives through public health programs to eradicate diseases. On any measure, the good works accomplished by government have far eclipsed those of churches and other charities. In contrast, the federal government alone spends over $200 billion a year on programs aimed at poor and low-income families, including welfare, food stamps, Medicaid, and housing subsidies. 

Government also funds much of the anti-poverty and anti-hunger work done by charitable groups and non-profit human service organizations. Catholic Charities USA, which provides emergency food and shelter to the poor, gets 65% of its budget from the government. 2 So it is clearly the government that is carrying the bulk of the load in caring for the neediest people in our society. So while most of us do not think of it this way, government is actually one of the main ways that we act as good people in the world. Our contributions to government in the form of taxes go to fund a wide variety of programs and services that have eliminated enormous amounts of suffering and vastly improved millions of people’s lives. Democratic government is in part a manifestation of our desire to be responsible moral people, and it is the primary institutional mechanism that we use to make the world a better place. 

One of the best examples of government as a moral instrument is the way we use it to express compassion and caring toward one another. 

Keywords: [“government”,”program”,”people”]
Source: http://governmentisgood.com/articles.php?aid=11

Survival of the fittest?

After so many years of Social Darwinism, Hurricane Katrina could reawaken the American people’s appetite for compassion in government. In my view, it is likely to have as traumatic an impact on American political life as the Great Depression of the 1930s. So Social Darwinism has remained in the American psyche, sometimes submerged in the current, sometimes coming to the surface like a log in a fast-flowing river. Never before had government so directly shored up the lives of individual Americans at every social level and class. These days, we Americans are totally ignorant of our own political and social history. 

American tax payers have spent 4 trillion that’s Trillion dollars on social welfare programmes over the past 35 years. Sarc, New York, USA. Amen! Though in the short term I am not so certain, there are many Americans rather satisfied with the status quo and not too keen on asking serious questions about the role of the individual, the responsibility of the state, the meaning of public policy in a new millennium that will require dialogue and cooperation if mankind is able to survive. J. 

Young, Atlanta, USA. From one so entrenched in American journalism reading the BBC is a breath of fresh air. Greg Burton, Atlanta, GA USA. The question is, do Americans want it differently. With jobs now being outsourced by American companies and the resurgence of other worldwide industries to supply to the USA the prognosis for the American is not good. 

You are correct that American society rests on a foundation of social Darwinism. Millions of Americans are deeply convinced that the federal government is a bloated, ineffective and culturally alien institution. 

Keywords: [“American”,”Social”,”government”]
Source: http://news.bbc.co.uk/2/hi/uk_news/magazine/4230372.stm

Engaging the Other

Edgewood College joins the Common Bond Institute in hosting Engaging the Other: The Power of Compassion, a participatory conference addressing the toxic polarization around social and political issues in the United States. Facilitators representing the socio-political spectrum from right to left will guide opportunities for deep listening and compassionate dialogue, as well as practical action planning to increase civility in public discourse. In addition to immigration and violence, conference participants will determine many of the specific topics to be addressed through interactive roundtables. The conference is free and open to the public, but registration is required. Bonnie Carroll, military veteran, 2015 recipient of the Presidential Medal of Freedom, former staffer in the Reagan and Bush White Houses, and founding president of Tragedy Assistance Program for Survivors Farha Abbasi, founder, Muslim Mental Health Conference and the Mental Health First Responder Training for Faith and Community Leaders; Managing editor of the Journal of Muslim Mental Health, and Assistant Professor of Psychiatry at Michigan State University. 

John Steiner, Bridge Alliance board member and trans-partisan activist. Barbara Simonetti, past board chair, National Coalition for Dialogue and Deliberation. Registration will begin in the Predolin lobby at 3pm. Conference sessions, including opening remarks, round-table discussions, a World Café, and a plenary session will occur from 4p-8:30pm. Lunch is provided to all registered conference participants. 

For driving directions to the College during the Monroe Street Construction, please visit: Directions to Main Campus. 

Keywords: [“conference”,”Health”,”Mental”]
Source: http://diversity.edgewood.edu/Engaging-the-Other

J.R.’s Zaphne Blog News for 05-15-2018

Social justice

In the current global grassroots movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets and economic justice. Social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas, in philosophical debates about differences among human beings, in efforts for gender, racial and social equality, for advocating justice for migrants, prisoners, the environment, and the physically and mentally disabled. Thomas Pogge’s arguments pertain to a standard of social justice that creates human rights deficits. From its founding, Methodism was a Christian social justice movement. The Pope advocated that the role of the State was to promote social justice through the protection of rights, while the Church must speak out on social issues in order to teach correct social principles and ensure class harmony. 

The encyclical Quadragesimo anno of 1931 by Pope Pius XI, encourages a living wage, subsidiarity, and advocates that social justice is a personal virtue as well as an attribute of the social order, saying that society can be just only if individuals and institutions are just. It said that the laity has the specific responsibility of pursuing social justice in civil society and that the church’s active role in social justice should be to inform the debate, using reason and natural law, and also by providing moral and spiritual formation for those involved in politics. The official Catholic doctrine on social justice can be found in the book Compendium of the Social Doctrine of the Church, published in 2004 and updated in 2006, by the Pontifical Council Iustitia et Pax. On the other hand, some scholars reject the very idea of social justice as meaningless, religious, self-contradictory, and ideological, believing that to realize any degree of social justice is unfeasible, and that the attempt to do so must destroy all liberty. Sociologist Carl L. 

Bankston has argued that a secular, leftist view of social justice entails viewing the redistribution of goods and resources as based on the rights of disadvantaged categories of people, rather than on compassion or national interest. Social justice is also a concept that is used to describe the movement towards a socially just world, e.g., the Global Justice Movement. Integrating social justice with health inherently reflects the social determinants of health model without discounting the role of the bio-medical model. 

Keywords: [“Social”,”justice”,”right”]
Source: https://en.wikipedia.org/wiki/Social_justice

Biography, Presidency, & Facts

Michelle Bachelet, in full Verónica Michelle Bachelet Jeria,, Chilean politician who served as president of Chile. Bachelet, then a medical student at the University of Chile, was arrested and sent to a secret prison, where she also was tortured. Although Bachelet’s family history made it difficult for her to find employment in Pinochet’s Chile, eventually she joined a medical clinic that treated victims of torture. In 2000 Ricardo Lagos, the candidate of the Coalition of Parties for Democracy, a group of centre and centre-left parties, was inaugurated as Chile’s first socialist president since Salvador Allende in 1973, and Bachelet was appointed health minister. Largely as a result of those successes, Bachelet found herself among the most popular presidents in Chilean history; however, the constitution prevented her from serving a consecutive term. 

In December Bachelet won the runoff decisively to become the first two-time president of Chile since the end of Pinochet’s rule. The common thread in those reforms was Bachelet’s belief that the free-market approach, when applied to social policy, had resulted in very uneven societal benefits and in the persistence of gaping income inequalities-even while Chile’s income per capita had risen from $4,400 in 1990 to almost $22,000 in 2013, according to the World Bank. Bachelet’s administration moved ahead rapidly, introducing dozens of bills, including a tax-reform bill, enacted in September, that increased the corporate tax rate from 20 percent to 27 percent and eliminated a large tax loophole, the so-called FUT, used by wealthy Chilean stockholders to shield corporate income from taxation. Much of the anticipated increase in tax earnings was earmarked to finance Bachelet’s education-reform bill, which included state subsidies to make public higher education free for the poorest 70 percent of Chileans, along with encouraging the creation of more public universities in lieu of private for-profit schools. In 2016, responding to widespread popular protest, Bachelet proposed that Chile’s privately administered pension system be overhauled. 

A commission created by Bachelet reported that some 44 percent of pensioners were living below the poverty level during the period 2007-14. Bachelet’s proposal called for a 5 percent increase in pension payments and for an infusion of about $1.5 billion in state funds into the system, along with an increase in employer contributions. 

Keywords: [“Bachelet”,”Chile”,”president”]
Source: https://www.britannica.com/biography/Michelle-Bachelet

The Time Machine Themes

As the Time Traveler theorizes, the working class has been pushed underground for so long that it has evolved into a distinct, nocturnal species. Wells tells his Victorian audience to look at its own time, in which the industrial revolution has further divided the classes, and consider the possibility of its turning into the Eloi if capitalism continues to run rampant. One of the major social theories of the late 19th-century adapted Charles Darwin’s theories on evolution to justify 19th-century social stratification between the rich and poor. Social Darwinism ignored this idea and contended that the social environment was much like the cutthroat natural environment, and that those who succeeded were biologically destined to do so and to continue in their march to human perfection. The Time Traveler soon discovers that the advancements of civilization have enfeebled the Eloi; without any pressing requirements for survival, they have become weak, lazy, and stupid. 

While their civilization has seemingly become perfect, they have become decidedly imperfect. The changing environment may not always produce desirable changes in man, and Social Darwinism’s argument that those who succeed in a given environment are naturally superior is not valid. The concept of entropy states that systems tend toward disorder and loss of energy over time, an idea many perceive as contradictory to evolution, since evolution implies that systems grow more ordered in their complexity over time. Ultimately, Wells’s championing of entropy forms his argument against the existence of Social Darwinism; rather than becoming more perfect, we are gradually losing our energy. The White Sphinx is a curious landmark in 802,701 AD. 

The Morlocks stow the Time Machine inside its enclosed bronze pedestal, so it becomes a symbolic and literal barrier for the Time Traveler, much as the sphinx blocked the entrance for the Greek hero Oedipus. The sphinx has a direct relationship to the Time Traveler’s plight; a symbol of futurity and of man’s submission to God, the Egyptian Sphinx faces the rising sun god Ra each day in worship. The TT, on the other hand, must in some ways defy God by embracing rational science as he gains mastery over time, and he must also break into the sphinx to escape from the future and go back in time. 

Keywords: [“Time”,”social”,”environment”]
Source: https://www.gradesaver.com/the-time-machine/study-guide/themes

J.R.’s Zaphne Blog News for 05-13-2018

Utilitarian Ethics

Happiness is not an ethic, and no quantity of Utilitarianism having claimed that happiness is ethical will ever make happiness an ethic. Some men have been virtuous, and though the men may have also been happy, the happiness was not the virtue. For happiness to exist, there first must exist the components that combine to create happiness. Although a similarity of components may give rise to happiness in different individuals, the components will vary relative to each individual. The man whose foundational nature is one of love, his happiness may nascent from the combination of love, compassion, and the opportunity to give his love and compassion to the world. 

The man whose foundational nature is one of greed, his happiness may nascent from the combination of greed, deceit, and the opportunity to accumulate wealth without regard of the hardships and suffering imposed on the world. The happiness of Utilitarianism did not focus on the elements that combine to create happiness, nor did Utilitarianism give attention to discussing how the elements might harmonize or disharmonize, and so it is reasonable to theorize that Utilitarianism was written without a knowledge of the nature of happiness. Within Utilitarianism there is no clarification of what Utilitarian Ethics might be other than the weighing of what actions might result in an individual’s emotion of happiness. The choice for correctness may be for its own end, and though the inward standard may arrive into existence through the logic of choosing the correct choice, still there are possible and necessary additional components that must be for their own end as well, and it is from the combining of correct thoughts and behaviors that an end-product might arise, including that of happiness, but happiness ought not to be the goal, but rather the unintentional product. If a person desires happiness then the person must first self-create the necessary qualities within him/herself that are sufficient to combine into creating the sensation of happiness, and the person’s bliss will not be a self-suggested self-convinced belief that s/he is happy, but rather the happiness will come into existence on its own, and it will be a true happiness. 

Happiness is composed of specific elements unique to each individual and circumstance, and since the elements are unique to each individual, then no rule of law or philosophy can become a singular judge of happiness. Though it is not possible to now know what Mill might have had in mind when he promoted the Utilitarian view, there are possibilities of reasons why the happiness philosophy may be concluded as being useful. 

Keywords: [“happiness”,”Utilitarianism”,”thing”]
Source: http://www.ethicsmorals.com/ethicsutilitarian.html

Download Compassionate Capitalism…

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Keywords: [“download”,”compassionate”,”request”]
Source: http://gatekeeperinspections.com/pdf/download-compassionate-capitalism…

Illuminations: Kellner

Forced to flee from Nazi Germany in 1933, Fromm settled in the United States and lectured at the New School of Social Research, Columbia, Yale, and Bennington. In the late 1930s, Fromm broke with the Institute of Social Research and with Escape from Freedom began publishing a series of books which would win him a large audience. Documenting some of the strains and crises of individualism, Fromm attempted to explain how alienated individuals would seek gratification and security from social orders such as fascism. Fromm popularized the neo-Marxian critiques of the media and consumer society, and promoted democratic socialist perspectives during an era when social repression made it difficult and dangerous to advocate radical positions. 7 The key theoretical essays outlining the Institute’s materialist social psychology were published in the Zeitschrift fur Sozialforschung by Erich Fromm. Although historical materialism tends to assume the primacy of economic forces and interests in individual and social life, while the psychoanalytic focus is on instinctual and psychological forces, Fromm believes that they can be fruitfully synthesized. 

Psychoanalytic theories, Fromm suggested, which abstract from study of the ways that a given society socialized its members into accepting and reproducing a specific social structure, tend to take bourgeois society as a norm and to illicitly universalize its findings. For Fromm, natural instincts are part of the base of society, and he believes that our understanding of human behavior and social processes will be enriched by reciprocal knowledge of how society molds and adapts instincts to its structures, and how human beings shape and change their environments to meet their needs. Such a merger of Marx and Freud will immeasurably enrich materialist social theory, in Fromm’s view, by providing analysis of the mediations through which psyche and society interact and reciprocally shape each other. Fromm then discusses Freud’s theory of oral, anal, and genital characters, and how specific social structures produce and reward certain types of character traits while eliminating others. To begin, Bachofen provides insights, Fromm believes, into how woman’s nature develops from social practices; specifically, how the activity of mothering produces certain nurturing, maternal character traits associated with women, thus anticipating recent feminist theories of mothering. 

In Fromm’s reading, Bachofen points out the relativity of existing societal relationships and institutions such as marriage, monogamy, private property, and other bourgeois social forms. 

Keywords: [“Fromm”,”Social”,”Society”]
Source: http://www.uta.edu/huma/illuminations/kell9.htm

J.R.’s Zaphne Blog News for 05-03-2018

Brat’s spiritual life has long been as central to his identity, even though it has also been difficult to pigeonhole. He currently attends a Catholic church, but he also identifies as a Calvinist, and he lists four churches as affiliations on his resume: St. Michael’s Catholic, Christ Church Episcopal, Third Presbyterian, and Shady Grove Methodist. He earned his bachelors from Hope College, a Christian liberal arts college in Holland, Mich., which is historically affiliated with the Reformed Church in America, a Protestant denomination that sprouted during the 17th century. Through all of that, one aspect of his faith has been constant: Brat takes the Protestant work ethic seriously. 

Like many of his Tea Party colleagues, Brat is an Ayn Rand enthusiast, and coauthored a paper assessing the moral foundations of her writings in 2010. Like many Protestants in the classic Calvinist tradition, he believes Christ is the transformer of culture, and that capitalism is the key to this world transformation. His core argument is that capitalism and Christianity should merge. He believes their union is so important that making disciples of capitalism is Brat’s own version of Jesus’ Great Commission. If you preach the gospel and make people good, he argues, then you make the markets good. 

Individuals are morally responsible to work hard and advance themselves in society, so his theory goes, and then ultimately the capitalist system should help people advance and pull themselves up by their own bootstraps. That message puts Brat at odds with the global leader of the church he attends, Pope Francis, who holds a view on the other end of the spectrum-the Pope’s recent messages have warned that capitalism often exploits the poor, and must be moderated. The consequences of not pursuing this radical capitalist agenda are drastic: if the church does not respond to the reality of capitalism, he writes, society could potentially face a downfall like Nazi Germany. 

Keywords: [“capitalism”,”church”,”Jesus”]
Source: http://time.com/2860967/david-brats-biblical-views-shape-his-tea-party…

The Benefits Of Conscious Capitalism

Some of you may be familiar with the term Corporate Social Responsibility, popularised in the 1960’s, which is a set of initiatives a company can implement alongside their existing business practices. Corporate social responsibility strategies encourage the company to make a positive impact on the environment and stakeholders including consumers, employees, investors, communities, and others. Conscious Capitalism is simply an advancement of the concept of Corporate Social Responsibility but it evolved to a more holistic way of thinking about the term. As Corporate Social Responsibility would be an aspect of your organisation, possibly siloed in its efforts and thought of as a cost centre, Conscious Capitalism is reflected in who you are and how you behave across your entire organisation. The report found compelling statistics that support the conscious capitalism ideology – from a consumer’s standpoint. 96% have a more positive image of a conscious company than one without socially responsible practices. 92% would buy a product with a social and/or environmental benefit if given the opportunity, and 67% have done so in the past 12 months. 

Raj, who has consulted with and taught programs for enterprises like AT&T, LG, Sprint, Volvo, IBM, Walmart and McDonalds, truly believes in harnessing the power of capitalism for good. To Raj, the conscious aspect of conscious capitalism enhances everything about the capitalism model. Through rigorous research of companies like Southwest Airline, Starbucks and Whole Foods, Raj found that over a 15-year period, conscious capitalist companies had investment returns of 1646%, whereas the S&P 500 companies did 157% over the same time frame. Like many business decisions, choosing a conscious capitalist path is both an investment and a risk, but with the right strategies and supports, Raj says it’s well worth it. In his many years of experience, Raj has witnessed the business benefits of a conscious capitalist time and time again. 

Keywords: [“Social”,”Conscious”,”Raj”]
Source: https://minutehack.com/opinions/the-benefits-of-conscious-capitalism

Health Matters: ‘Compassionate capitalism’ brings affordable health care to world’s poor – The Mercury News

Social entrepreneur David Green envisions a time when poor people worldwide will have access to medical care and technology that is both affordable and sustainable. Aurolab sells affordably priced intraocular lenses and other ophthalmic products to developing countries. Green is an Ashoka Fellow and vice president with Ashoka, a MacArthur Fellow, and he is involved in numerous social enterprise initiatives, including a partnership with the Silicon Valley Community Foundation to develop sustainable eye care programs. Green has a BA and a master’s in public health degree from the University of Michigan, and lives in El Cerrito. The entity I helped set up in South India, Aurolab, does this by providing intraocular lenses for cataract surgery at a very affordable price. 

If the Googles of the world can have $25 million in initial investment and go public – and be worth $66 billion in short order or whatever it is – social enterprises need to figure out how to do that. Today Aurolab has 8 percent of the global market share for intraocular lenses, sells close to 1.5 million a year, and has helped over nine million people see. I would love to convince a large corporation to use their core competencies and assets to do a differentiated product line at a much lower price to make that affordable to lower-income people. I’ve been successful at reducing pricing because the issue really isn’t cost – it’s price. If you look at how a product is supplied and the different margin eaters in the food chain – and how you can cut some of them out – that can lead greatly to making things affordable. 

If you think about antiretroviral therapy for AIDS patients, the Clinton Foundation and others have done a marvelous job of getting Indian generic companies to make antiretrovirals for about $100-$150 per patient – but I bet it costs them no more than $10 per patient per year. Those are the kind of things that need to be brought to global health. 

Keywords: [“cost”,”How”,”price”]
Source: https://www.mercurynews.com/2010/01/20/health-matters…

J.R.’s Zaphne Blog News for 05-01-2018


Compassionate Capitalist – When Angel Investors are “Takers”

Qlipoth: Easier to imagine the end of the world…

Cyberpunk is not really apocalyptic, and I think the better coordinate is Ballard, the Ballard of the multiple ‘end-of-the-worlds’, minus the Byronic melancholy and the rich orchestral pessimism and Weltschmerz. For it is the end of the world that is in question here; and that could be exhilarating if apocalypse were the only way of imagining that world’s disappearance. ‘ Someone once said that it is easier to imagine the end of the world than to imagine the end of capitalism. We can now revise that and witness the attempt to imagine capitalism by way of imagining the end of the world. Ballard’s imagined world is reduced to the dimensions of that island created by intertwined expressways on which individuals in their cellular commodities hurtle to their destruction or that apartment complex in which the wealthy and professional classes degenerate into anarchic tribal warfare among themselves. The transformation of H. 

Bruce Franklin’s Marxist analysis of the ideology of Ballard and his genre into Jameson’s vague quip in Hegelese regarding the disposition of some amorphous and unspecified Geist of the Zeit perfectly exemplifies the relentless, Orwellian cultural strategy which characterized the Reagan era’s political reaction in culture. Even after the ‘end of history’ there has seemed to persist some historical curiosity of a generally systemic – rather than merely anecdotal – kind: not merely to know what will happen next, but as a more general anxiety about the larger fate or destiny of our system or mode of production. It seems easier for us today to imagine the thoroughgoing deterioration of the earth and of nature than the breakdown of late capitalism; and perhaps that is due to some weakness in our imaginations. This is the sense of the revival of that ‘end of history’ Alexandre Kojève thought he could find in Hegel and Marx, and which he took to mean some ultimate achievement of democratic equality in both American capitalism and Soviet communism, only later identifying a significant variant of it in what he called Japanese ‘snobisme’, but that we can today identify as postmodernity itself. In another sense, of course, this is simply the old ‘end of ideology’ with a vengeance, and cynically plays on the waning of collective hope in a particularly conservative market climate. 

The end of history is also the final form of the temporal paradoxes we have tried to dramatize here; namely that a rhetoric of absolute change is, for the postmodern, no more satisfactory than the language of absolute identity and unchanging standardization cooked up by the great corporations, whose concept of innovation is best illustrated by the neologism and the logo and their equivalents in the real of built space, ‘lifestyle’ corporate culture and psychic programming. As Fredric Jameson perspicaciously remarked, nobody seriously considers possible alternatives to capitalism any longer, whereas popular imagination is persecuted by the visions of the forthcoming ‘breakdown of nature’, of the stoppage of all life on earth – it seems easier to imagine the ‘end of the world’ than a far more modest change in the mode of production, as if liberal capitalism is the ‘real’ that will somehow survive even under conditions of a global ecological catastrophe. 

Keywords: [“end”,”Ballard”,”world”]
Source: http://qlipoth.blogspot.com/2009/11/easier-to-imagine-end-of-world.html

Corporate Social Responsibility and Business Success

SIX KEY DIMENSIONS OF CSR. In Western Europe, Japan, and North America, an increasing number of companies are finding that it makes good business sense to fully integrate the interests and needs of customers, employees, suppliers, communities, and our planet – as well as to those of shareholders – into corporate strategies. Whereas five years ago a survey by McKinsey & Company of the reasons for success in the machinery industry showed that factors such as cross-functional teams, single sourcing, and group work differentiated the best performing companies from the weaker ones, a more recent survey concluded that what differentiates the leaders from the laggards is their relationships with their customers and their suppliers. A number of companies participated in a workshop organized by Business for Social Responsibility recently in Hong Kong on this subject of monitoring child labor practices in Asian suppliers. Another organization helping companies improve their environmental performance is the International Network for Environmental Management, a world federation of non-profit business organizations for environmental management and sustainable development. 

Social investment: At another level, companies support initiatives in the areas of education and social problems such as unemployment, exclusion, and homelessness, often in partnership with government authorities and non-governmental organizations. Corporate involvement in the Brussels-based European Business Network for Social Cohesion and in projects to alleviate social exclusion is exemplary, as is the support of hundreds of the largest companies in the United Kingdom for the notable achievements of such associations as Business in the Community, the Prince of Wales Business Leaders Forum, and Common Purpose Partnerships: At a third level, corporations contribute to communities through direct support to activities which enhance their commercial success, including cause-related marketing. Of course, one of the questions frequently raised about activities and strategies in social responsibility is whether they detract from a company’s financial performance. The most comprehensive service of research and analysis of company environmental and social responsibility is offered by The Council on Economic Priorities. MANAGING FOR SOCIAL RESPONSIBILITY Many companies are making significant improvements in their environmental and social management practices. 

The company must recognize and respect the personal worth of employees and allow them to share in the success of the company. During the past ten years, a number of business networks and companies have engaged in environmental and social accounting. The notion of ‘political companies’, on the other hand, concerns the business enterprise with its surrounding eco-system, the external stakeholders: shareholders, customers, the community, interest groups, standard-setting organisations, society at large. 

Keywords: [“Company”,”Business”,”social”]
Source: http://bahai-library.com/palazzi_starcher_social_responsibility

J.R.’s Zaphne Blog News for 03-29-2018

A Christmas Carol Themes

The financial success that Scrooge enjoyed is precisely the goal of capitalism, but a fixation on the accumulation of wealth seduced Scrooge into seeing every aspect of life in such terms. Not only Christmas, but his fiancé, his dying friend and business partner, his reputation, his office staff, and his only living family member are all weighed against their financial cost and found unworthy. The costs of such selfishness and bitterness are not borne by Scrooge alone, however. Dickens’s portrayal of the social costs-prisons, workhouses, increased mortality, the creation of ghettos and slums, the miserable state of both wealthy and poor alike-clearly makes a case for morality and social justice on a larger scale. The world becomes a better place almost immediately following Scrooge’s conversion. The story implies that a renewed connection to humanity is the very essence of redemption. Though the Christmas setting invites a traditional Christian interpretation of Scrooge’s redemption, his change is rooted not in a commitment to deeper spirituality or orthodoxy but in an authentic connection to and investment in the lives of other human beings. While the results seem to change nothing about the social structure itself, the compassion shown by individual people changes the social relationships they share.

Keywords: [“social”,”Scrooge”,”Christmas”]
Source: https://www.enotes.com/topics/christmas-carol/themes

For Equal Rights by Sophie M. Gray

In the world of today, where you have a racist neo-nazi uprising in Europe, where Trump gets a free pass in saying racists slurs, and ISIS talks about global domination, I see history repeating itself – over and over again. I have over the years tried to understand what it is that gets millions of people to follow such a man and do horrible unthinkable things. I wanted to understand how it was possible for this one man to convince millions to believe his own reality and perception, acting on his beliefs, and follow him blindly. I came to realise that Hitler is not the only one with this power, and this is why history keeps repeating itself. In all cases they use fear to recruit more into their movement and convince them about the cause, a cause they would die and kill for. Fear is a powerful emotion, and from there comes hate. A lot of this fear comes from lack of knowledge, the fear of the unknown. Leaders that preach war and hate use fear to reach their goals and start movements. With fear they make people believe their cause, and with fear they win. Our strongest tool against these movements is knowledge and critical thinking. That is how we stop governments cheating us, companies abusing us, global wars and bullies. We have therefore the obligation to each other to spread knowledge – not fear.

Keywords: [“fear”,”over”,”knowledge”]
Source: https://forequalrights.wordpress.com/tag/capitalism

discordion {Artist Ian Pritchard}

Here’s the list of companies that took advantage of taxpayer-funded workers courtesy of the DWP. Feel free to use the information in whatever way you see fit. The Tory government has been forced to reveal a vast list of firms that hoovered up free labour from benefit claimants after spending four years trying to keep it a secret. Poundstretcher, Tesco, Asda and Morrisons are among more than 500 companies, charities and councils named as having used Mandatory Work Activity. Others on the list from 2011 included payday loans firm Cash Converters, chicken diner Nando’s, WH Smith, Superdrug and DHL. More than 100,000 jobseekers were put on the hated ‘workfare’ scheme, which forced them to work 30-hour weeks unpaid for a month each or have their benefits docked. The Department for Work and Pensions mounted an astonishing and costly legal battle to keep the firms’ names a secret. The DWP stood its ground for nearly four years despite being overruled by the Information Commissioner watchdog in August 2012. The saga finally ended at the Court of Appeal on Wednesday – where a trio of top judges threw out the DWP’s argument by a 2-1 vote. Campaigners and Labour condemned the vast cost of the cover-up – in which taxpayers had to fund lawyers for both the DWP and ICO..

Keywords: [“Work”,”DWP”,”firm”]
Source: https://discordion.wordpress.com/tag/capitalism

Mental wellbeing, capitalism and fluminism. Notes.

Photo by me On social media, I read of a woman who recently experienced rejection from mental health services during a crisis of severe distress and suicidal thoughts. I know something of the absolute fear and isolation suffered during times of severe distress and suicidal thoughts. Humans are biologically social beings, yet our social foundations have been shaken to the core. Families and institutional service providers have been hammered by the pressures of a failing economic system ~ Neoliberal Capitalism. A globalised machine based on competition rides roughshod over mental wellbeing. Tensions manifest directly upon loving and supporting relationships, right across the globe. Humans are biologically responding to internal and external stimuli. The externals are largely ignored in our systems of care. Even the monetisation of nature is being forced at a pace, adopted by advocates of a growth-oriented market system dominated by corporate interests. Lives are worn down and snuffed out by competitive examinations, interviews, PIPS, job markets, mortgage payments, rents, bills, the weekly shop. I will not accept all-out competition is the god-given ‘natural state’ of human existence. We can perpetuate and proliferate positive interconnections between all living beings.

Keywords: [“human”,”system”,”market”]
Source: https://seasonalight.wordpress.com/2018/01/06/mental-wellbeing…

J.R.’s Zaphne Blog News for 03-13-2018

Compassionate Capitalism, the Workplace, and Social Capital

While compassionate capitalism may seem like a contradictory statement, examples of this practice suggest the power of this model. In this chapter, we review key components of capitalism and compassion. We explore governmental intervention through the Great Depression, the New Deal programs initiated by President Franklin D. Roosevelt and Milton S. Hershey’s groundbreaking business philosophy that was beneficial to the company and to his employees. KeywordsCompassionate capitalism Corporate social responsibility Corporate citizenship Job satisfaction Best or great places to work Benefit corporations Strategic corporate philanthropy Employee engagement.

Keywords: [“capitalism”,”business”,”model”]
Source: https://link.springer.com/content/pdf/10.1007/978-3-319-33264-2_7.pdf

Ben Norton en Twitter: “There is one solution to stop fascism and it is not mythical “compassionate capitalism”; it is socialism @JoyAnnReid https://t.co/NnPj8U90zb”

¡Bienvenido a casa! En esta cronología pasarás la mayoría de tu tiempo recibiendo actualizaciones sobre lo que más te interesa. Di mucho con poco Cuando te guste un Tweet, pulsa el corazón: le hará saber a la persona que lo escribió que compartiste el amor. Infórmate de lo más reciente Consigue información instantánea sobre lo que las personas están hablando en este momento. Consigue más de lo que te encanta Sigue a más cuentas para recibir actualizaciones instantáneas sobre los temas que te interesan. Nunca te pierdas un Momento Infórmate de las mejores historias instantáneamente mientras están sucediendo.

Keywords: [“que”,”sobre”,”momento”]
Source: https://twitter.com/BenjaminNorton/status/861342459858739201

Liberalism Synonyms, Liberalism Antonyms

I was ashamed of him, and sick of Liberalism, as I sat there. A Liberalism worthy of the word should lift its head and see new paths. Even the dreadful Hamidian tyranny could not kill Turkish liberalism. They call us Rationalists; take care you don’t fall into Liberalism. The spirit of liberalism was abroad in the sons of the Puritans. I have always been inclined to liberalism, but I have wished for gradual changes only. On the other hand, there was a confident Liberalism which inspired a whole party. It is not sufficient, I think, to say that Liberalism is demanded.

Keywords: [“Liberalism”]
Source: http://www.thesaurus.com/browse/liberalism

Social Mindfulness

Here you can find lists of references about Buddhism and mindfulness in various categories. Obviously it would be impossible and unwieldy to try for complete lists on any of these areas, given the vast amount of literature. Edited collections which bring together a number of authors. For areas where there is less literature, particularly around the topic of social engagement, we’ll try to build up a more comprehensive list of references over time.

Keywords: [“list”,”literature”,”areas”]
Source: https://socialmindfulness.wordpress.com/references

Commerce, Capitalism, and Compassion

I’ve just started reading some of him in the poetry class. Way Down South in Dixie They hung my dark young lover To a cross roads tree. Way Down South in Dixie I asked the white Lord Jesus What was the use of prayer. Way Down South in Dixie Love is a naked shadow On a gnarled and naked tree. I asked around though and based on my description of you, my poet-friend came up with Langston Hughes as well, and Allen Ginsberg.

Keywords: [“Dixie”,”South”,”Down”]
Source: https://plus.google.com/communities/118018374233580962812/stream/6…

Creative Capitalism = Compassionate Conservatism?

Where governments, businesses, and non-profits work together to stretch the reach of market forces so that more people can make a profit or gain recognition doing work that eases the world’s inequities…. This system, [capitalism], driven by self-interest is response for the incredible innovations that have improved so many lives.

Keywords: [“capitalism”,”work”,”Creative”]
Source: https://reason.com/reasontv/2008/02/04/creative-capitalism-compassion

Laser Summer School

Understand that concerns, I did research deeply about Joomla 3.0 and would like to share with you my knowledge in this blog. I will introduce you the Joomla 3.0 demo that JoomlaShine team created for Joomla users as a playground for those who love to discover its features. Joomla 3.0 will be released in September, 2012.

Keywords: [“Joomla”,”3.0″,”users”]
Source: http://laser.inf.ethz.ch/2015/index.php?option=com_k2&view=itemlist&task=…

Delivering powerful stories of children whose lives are being changed through the Church.

Whether they live in poverty or wealth, little boys love to play. Poverty means children often have unsafe equipment or make their own toys from trash. Compassion helps to provide safe play for children, like this boy from Thailand. If you’d like to help children to have safe play equipment and toys, see the Compassion Gift Catalog.

Keywords: [“children”,”play”,”safe”]
Source: https://magazine.compassion.com

Compassionate capitalism « People Get Ready

David Bornstein, author of How to Change the World: Social Entrepreneurs and the Power of New Ideas. This entry was posted on June 30, 2005 at 10:42 am and is filed under Uncategorized. You can follow any responses to this entry through the RSS 2.0 feed.

Keywords: [“Social”,”entrepreneurs”,”entry”]
Source: https://peoplegetready.wordpress.com/…/30/compassionate-capitalism

Capitalism – Truth Sought

Past a certain age, a human can no longer function or fight. Their cause dies and they attempt to carry on the torch by living vicariously through their children. The children grows, imprinted with the same vision and cause in their children.

Keywords: [“children”,”cause”]
Source: https://fauxcrimson.wordpress.com/category/capitalism

Minimaxing by HTML5 UP

Cras elit magna, hendrerit nec consectetur in, sollicitudin vitae justo. Cras amet aliquet Aliquam ligula turpis, feugiat id fermentum malesuada, rutrum eget turpis. Cras elit magna, hendrerit nec consectetur in sollicitudin vitae.

Keywords: [“Cras”,”turpis”,”vitae”]
Source: http://www.heathenhideout.com/compassionate_capitalism_people_helping…

‘Compassionate capitalism,’ another name for social entrepreneurship

This subreddit is a place to discuss social capitalism, an economic theory that is capitalist in it’s fundamentals but acknowledges the fact that a free society needs safety nets and government interventions in broken markets.

Keywords: [“social”,”capitalism”,”market”]
Source: https://www.reddit.com/r/socialcapitalism/comments/7cyvu5/herald…

Software Testing Training Courses

ILX Group deliver accredited Software Testing training for individuals and organisations world-wide. Our Software Testing courses are listed on this page – please select the course you are interested in.

Keywords: [“Software”,”Testing”,”course”]
Source: https://www.ilxgroup.com/usa/individual/training/software-testing

J.R.’s Zaphne Blog News for 03-10-2018

Sexuality and Capitalism – COM|PASSionate REVOLT

Here is our event round-up and announcements for upcoming fun community loving!!! EVENTS. Get out, take care of yourself and heal in community! Share your story! A friend of COM|PASSionate REVOLT, Maryam Rasouli, is offering counseling services for anyone that needs extra support during this difficult time that Muslims are going through via phone/in person/Skype. Events are put on by the CR Community/CR Community members. Other events are by friends of the CR Community or of interest to the CR Community. Most of these events will be local to Southern CA If you want to do a COM|PASSionate event round-up for your local area let us know! Maryam is a Licensed Marriage and Family Therapist She received her master’s degree in Counseling Psychology with an emphasis in Marriage and Family Therapy from Argosy University, Maryam has worked in various organizations dealing with issues such as trauma, abuse, domestic violence, depression, anxiety, premarital and marital matters in Orange County for the past six years. Maryam has provided counseling and case management services to diverse communities including immigrants and newly arrived refugees. Maryam also speaks on various topics dealing with psychology and counseling at colleges, high schools, elementary schools, and community events. Maryam is a certified Prepare and Enrich Facilitator for premarital counseling, and a member of the California Association of Marriage and Family Therapists.

Keywords: [“event”,”community”,”counseling”]
Source: https://compassionaterevolt.wordpress.com/tag/sexuality-and-capitalism

Library of free ebooks. Lots of different categorys containing free ebooks on Islamitoleran

Download. Download Two Trees ebooks pdf are ready when you click and follow the link below. Download. Download End Is Near!, The ebooks pdf are ready when you click and follow the link below. Download. Download The Cardinals Way: How One Team Embraced Tradition and Moneyball at the Same Time ebooks pdf are ready when you click and follow the link below. Download. Download Web Security, Privacy and Commerce, 2nd Edition ebooks pdf are ready when you click and follow the link below. Download. Download Stedman’s Medical Dictionary ebooks pdf are ready when you click and follow the link below. Download. Download Special Diets for Special Kids: Understanding and Implementing a Gluten and Casein Free Diet to Aid in the Treatment of Autism and Related Developmental Disorders ebooks pdf are ready when you click and follow the link below. Download. Download Big Sleep ebooks pdf are ready when you click and follow the link below. Download. Download A Thyme to Celebrate ebooks pdf are ready when you click and follow the link below. Download. Download Beginner’s Serbian ebooks pdf are ready when you click and follow the link below. Download. Download The Researcher’s Library of Ancient Texts – Volume III: The Septuagint: Translation by Sir Lancelot C. L. Brenton 1851 ebooks pdf are ready when you click and follow the link below.

Keywords: [“Download”,”pdf”,”keyword”]
Source: http://www.islamitoleran.com/compassionate-capitalism-how-corporations…

Charles Dickens as Social Commentator and Critic

Dickens showed compassion and empathy towards the vulnerable and disadvantaged segments of English society, and contributed to several important social reforms. In his adult life Dickens developed a strong social conscience, an ability to empathise with the victims of social and economic injustices. Dickens believed in the ethical and political potential of literature, and the novel in particular, and he treated his fiction as a springboard for debates about moral and social reform. In his novels of social analysis Dickens became an outspoken critic of unjust economic and social conditions. The Novel a Repository of Social Conscience Dickens was a great moralist and a perceptive social commentator. In common with many nineteenth-century authors, Dickens used the novel as a repository of social conscience. Much radicals admired him, Dickens was never a radical author, but he was much more sensitive to social abuse than William Makepeace Thackeray, and responded readily to the concerns of the Condition of England Question. As a social commentator, Dickens saw the need for the reform of English society; he urged that the wealthy and privileged exhibit a greater humanitarianism towards the poor and the vulnerable. Dickens created a Condition-of-England novel, which directly engaged with contemporary and social issues. Conclusion Dickens as a social commentator exerted a profound influence on later novelists committed to social analysis.

Keywords: [“social”,”Dickens”,”novel”]
Source: http://www.victorianweb.org/authors/dickens/diniejko.html

The CONSERVATIVE HEART of Compassionate Capitalism

The amount of reasoned discussion and debate over the issues of greatest importance has taken a back seat to well-crafted one-liners delivered at just the right time for maximum rhetorical impact. Since the election of President Trump, many of those who disapprove of the results have taken to the streets in a tsunami of frustrated discontent while our elected officials proclaim in impassioned speeches, their ‘confidence’ in the American people to do what is right for the country-that they have ‘faith and trust’ in the citizenry to rise above the divisions and work together for the common good. He knew the majority could be wrong, and that mob rule was a very real and constant threat. So did our founding fathers, which is why they gave us a republic, not a pure democracy-and placed limits on both the majority and on the government itself. Chuck Colson tackled that issue back in 2000, shortly after the election of George Bush. In a republican form of government, the people elect representatives to govern. In an ideal republic, elected officials rise above polls and public passions and act in the best interest of the nation. Republics are also based on a constitution-a rule book, if you will-that protects the rights of individuals not only against a monarch, but from mob rule. It’s why, for example, the right to free speech can’t be voted away by a simple majority. All of this necessarily safeguards against the depravity of man.

Keywords: [“rule”,”majority”,”people”]
Source: https://plus.google.com/collection/QlISYB

J.R.’s Zaphne Blog News for 03-05-2018

Le Capitalisme Avec La Compassion et L’Integrite Inconditionnelle, Toujours!

It should be very clear by now that I am some form of Laissez Faire capitalist. It only takes one unethical Madoff, to ruin hundreds of ethical human beings lives. The system will do that but it’s people, not theory, that I care about now. If I have just proved myself to be as intellectually incongruous as most of the people I can’t stand, well. David Kelley and Nathaniel Branden both have come up with powerful teachings about the importance of benevolence and integrity in a rational society. Both of them will tell me that I’m inconsistent in my belief and that I’m not much help to the rationalist / capitalist cause. I can dig them even if it’s not going to be reciprocated. To me, they have the most important teachings about both capitalism and about living in a capitalist society. Capitalism works best when capitalist leaders have a very high level of integrity and when it’s philosophically acceptable to help others even in an individualistic system. It means that capitalists need to have unconditional integrity and need take responsibility for their actions.

Keywords: [“people”,”capitalist”,”even”]
Source: https://almostrational.wordpress.com/2011/10/23/le-capitalisme…

Mindfulness is not enough: Why equanimity holds the key to compassion

Para valorar el mindfulness, es necesario centrarse en las ideas del no juicio y de la aceptación ya que esto conceptualmente sustenta la práctica. El no juicio es una palabra importante en una variedad de profesiones de ayuda y un valour fundamental de muchas prácticas. En el contexto de las intervenciones basadas en el mindfulness, la aceptación de los pensamientos de manera no prejuiciosa es un ingrediente esencial. Sin embargo, el autor está en contra de la capacidad de las personas de ser imparciales, dada la profundidad de su significado. El autor presenta un modelo conceptual de juicio e «ignorancia presente de forma natural» para explorar conceptualmente las barreras potenciales a la práctica. El autor plantea la hipótesis de que la ecuanimidad es el factor mediador clave para facilitar la compasión. Se creó y se abordó un modelo conceptual de juicio. Además, se creó un modelo teórico de «ignorancia presente de forma natural» para subrayar las barreras a la ecuanimidad, con la motivación de cultivar la compasión.

Keywords: [“la”,”Para”,”juicio”]
Source: https://www.sciencedirect.com/science/article/pii/S2445407917300277

The Reluctant Capitalist

I come to this point in my journey as someone who cannot be criticised as lacking in compassion, as lacking in concern for the poor. I have spent most of my working life in social care, working with vulnerable and needy families, with disadvantaged young people and with the poorest people in our community. I have seen poverty, squalor, social exclusion and desperate need. I have worked in the public sector for many years, within statutory agencies and I have seen health, social care and criminal justice processes close up. I have been immersed in every aspect of the welfare state, at close hand – observing it in action and viewing the effect on people’s lives. I have come to one unmistakable conclusion – as someone who hates economic and spiritual poverty – that the welfare state, socialism, social democratism, call it what you will, has done little to improve the lot of the poor. It is increasingly my view that it has worsened their situation and has sucked any vestiges of spirit and self-reliance from their lives.

Keywords: [“social”,”people”,”worked”]
Source: https://thereluctantcapitalist.wordpress.com/tag/compassion

Musings on Compassion, Suffering and Free Markets

The Dharma is the teachings of the Buddha and is part of the foundation of Buddhism. Libertarianism is a political and economic theory based on free markets and limited government. In its teachings, I find great meaning and satisfaction and in meditation great relief from stress. Learning to see the world as it is, not as it appears is called enlightenment and is the goal of Buddhism. It does a great job of helping us negotiate the physical world we live in. Incredibly it does a wonderful job of describing the hidden world of subatomic physics as well. This goes a long way toward validating much of what the Buddha taught. I am also a Libertarian and believe greatly in the power of free markets, capitalism and personal freedom. As a result I have decided to create this blog where I will attempt to show the value of free markets and how free market capitalism couples well with Buddhism. Hopefully I will learn, teach and have interesting and enlightening conversations via this blog.

Keywords: [“Buddhism”,”free”,”market”]
Source: https://dharmatarian.wordpress.com/tag/capitalism

The Pope Should Know Capitalism Fights Poverty

Now, let me give you a couple of pull quotes from this piece. The theme of this is that redistribution’s great, taking from those who have more and giving to those who have less, on paper. That’s how you make people think that you’re good guy. You know, a guest host of this program, the great Walter Williams believes in giving something back, but only if you’re a criminal. He’s raising money from other people he gives back, or she, or whoever. If you’re Obama and having people write your books for you and earning lot, that’s really, really good. Poverty is by far the economic circumstance most people are born into and live in, in the world. The government gives you health care with $500 Band-Aids. BREAK TRANSCRIPT. RUSH: Let me give you some numbers here. Without capitalism, there wouldn’t be enough people with enough money to give it to the Catholic Church in the form of donations itself.

Keywords: [“give”,”people”,”money”]
Source: https://www.rushlimbaugh.com/daily/2013/12/09/the_pope_should_know…

J.R.’s Zaphne Blog News for 02-19-2018

Reimagining Capitalism with Higher Consciousness: Raj Sisodia at TEDxNewEngland

compassionate capitalism?

These consequences are at the heart of Daniel Golemans timely new book, Social Intelligence. Innocently beginning as an expos of social neuroscience the new science of human ecology Golemans book. Similar to sociobiology, a framework introduced by E. O. Wilson in 1975, social neuroscience examines the interplay between universal, adapted physiology and social organization, emphasizing but not restricted to human ecology. In the past, this was the domain of social psychology, but with the advent of neuroimaging technology, we can now explore the inner workings of the mind while it processes social information, such as ideas about what others are thinking and doing. The high/low metaphor is also useful for framing social intelligence, which Goleman characterizes as a combination of social awareness and social facility. At the individual level, we can apply the principles of social neuroscience to everyday life, cultivating social awareness and facility at home and work. If we know, for example, that population density decreases educational opportunity, or that excessive work-hours increases anxiety and in turn long-term health consequences, we can obviate these problems by developing social neuroscientifically informed public policiesin other words, social neuroscience is a vehicle for euthenics. To be sure, one of the most important themes of Golemans book is how to restructure social institutions, such as hospitals and businesses, so they do not clash with human nature. So whats to be done? Now that neuroscience can put numbers to that raw buzz of fellow feeling, quantifying its benefits, writes Goleman, we must pay attention to the biological impact of social life. Despite its many shortcomings and oversimplifications, Social Intelligence contains the seeds for social reform.

Keywords: [“social”,”Goleman”,”emotion”]
Source: http://www.entelechyjournal.com/zachnorwoodgoleman.htm

City of Miami Beach Compassionate Parks Program

CITY OF MIAMI BEACH COMPASSIONATE PARKS PROGRAM. Sleeping in parks now allowed by mayor’s reform regime. By David Arthur Walters MIAMI MIRROR. City of Miami Beach Mayor Philip Levine and City Manager Jimmy Morales in cooperation with Police Chief Daniel Oates, Homeless Outreach, and the ACLU have informally developed a much lauded Compassionate Parks Program that allows vagrants, homeless, gypsies, and anyone else for that matter to sleep in South Beach parks free of charge. A few people objected to the informal program instituted by the reform regime, but they were dissuaded when it was pointed out that many distinguished people picnic and sleep in Central Park in New York City, the most civilized city in the world. An Allied Security officer who had been instructed by his superiors not to allow sleeping in Lincoln Park was corrected by a peace officer who instructed him to let houseless people sleep in the park because, “This is their house.” The Compassionate Parks Program is expected to become very popular as winter sets in up north and tourists flock to the beach. Food is available at the Lincoln Road Community Church, whose minister said at a recent meeting that he came to South Beach for the express purpose of feeding the homeless. It was noted at the meeting that other cities are far more compassionate than the City of Miami Beach. Los Angeles County, for example, accommodates 44,000 homeless, with large camps established to that end in the City of Angels. Mayor Levine, an affluent propagandist and real estate developer, well known for his compassion, wants to convert the big parking lot behind the South Beach convention center into a park. Anyone interested in supporting the Miami Beach Compassionate Parks Program should contact the mayor’s office.

Keywords: [“Park”,”BEACH”,”CITY”]
Source: https://davidarthurwalters.wordpress.com/2015/10/19/city-of-miami…

Jesse Norman

Political upheaval, a heavy burden of national debt, huge pressure on public spending, a major international rupture, religious conflict, bubbling popular unrest… The 1760s and 1770s were a tumultuous time in British history. In between the country had not one or two but seven different prime ministers, a political merry-go-round accompanied by escalating populism. In 1794 the Jay treaty would reveal the new nation of America pivoting away from its French allies and back towards Britain, laying – with more than the occasional later snafu – the foundations of the modern international trading order. History never quite repeats itself, but it nudges us: to recall how much worse things have been, how resilient and dynamic this country often is, how swiftly events can reverse themselves, how even apparently intractable problems can yield unexpected solutions. In 1770, Edmund Burkehad set out in canonical form the basis of representative government, and emphasised the central importance of political parties, in his Thoughts on the Cause of the Present Discontents. These great works are the hinges of our political and economic modernity. Burke understood how language could be debased through the rhetoric of abstract nouns such as “Liberty” or “Equality”, which move people without enlightening them. A century and a half before George Orwell, he saw how political discourse in France was degraded from respectful disagreement with opponents to labelling, to personal contempt, and ultimately to public denigration and hatred of them as enemies of society. Signs of political extremism are being normalised, and becoming ubiquitous, made ever easier by the echo chambers of social media. Our political and legal institutions, our monarchy, our courts, have an interlocking logic of their own.

Keywords: [“Political”,”how”,”Britain”]
Source: http://www.jessenorman.com