J.R.’s Zaphne Blog News for 09-05-2018

Europe’s Childless Leaders Sleepwalking Us to Disaster

There have never been so many childless politicians leading Europe as today. In the short term, being childless is a relief since it means no spending for families, no sacrifices and that no one complains about the future consequences. Being a mother or a father means that you have a very real stake in the future of the country you lead. Europe’s most important leaders leave no children behind. Europe’s most important leaders are all childless: German Chancellor Angela Merkel, Dutch Prime Minister Mark Rutte and the French presidential hopeful Emmanuel Macron. 

As Europe’s leaders have no children, they seem have no reason to worry about the future of their continent. Living for today: Europe’s most important leaders are all childless, among them German Chancellor Angela Merkel and Mark Rutte, Prime Minister of the Netherlands. Angela Merkel made the fatal decision to open the doors of Germany to one million and half migrants to stop the demographic winter of her country. Merkel evidently did not care if the massive influx of these migrants would change German society, probably forever. According to a new study published by the Institut national d’études démographiques, a quarter of European women born in the 1970s may remain childless. 

One in nine women born in England and Wales in 1940 were childless at the age of 45, compared to one in five of those born in 1967. Islamic supremacists are busily building a clash of civilizations in Europe’s midst, and they depict their Western host countries collapsing: without population, without values, and abandoning their own culture. No part of the Gatestone website or any of its contents may be reproduced, copied or modified, without the prior written consent of Gatestone Institute. 

Keywords: [“Europe”,”leader”,”childless”]
Source: https://www.gatestoneinstitute.org/10306/childless-europe

In today’s corporate world you are more likely to hear about mindfulness than self-restraint. The search giant has also built a labyrinth for walking meditation. Twitter and Facebook are doing all they can to stay ahead in the mindfulness race. The fashion is not confined to Silicon Valley: the mindfulness movement can be found in every corner of the corporate world. What got the mindfulness wagon rolling was the 1960s counter-culture, which injected a shot of bohemianism into the bloodstream of capitalism: witness the rise of companies such as Virgin, Ben & Jerry’s and Apple, whose co-founder, Steve Jobs, had visited India on a meditation break as a young man, and who often talked about how Zen had influenced the design of his products. 

Mindfulness emphasises that there is more to success than material prosperity. The third is that selling mindfulness has become a business in its own right. A yoga and meditation instructor, and an enthusiastic tweeter, founded Wisdom 2.0, a popular series of mindfulness conferences. Many other business schools are embracing mindfulness. Jeremy Hunter of the Drucker management school at Claremont university teaches it to his students, as does Ben Bryant at Switzerland’s IMD. 

Donde Plowman of the University of Nebraska-Lincoln’s business school has even tried to quantify the mindfulness of management schools themselves. They might also worry that Aetna, an insurer which wants to sell yoga and other mindfulness techniques as part of its health plans, is sponsoring some of the research that supports them. The biggest problem with mindfulness is that it is becoming part of the self-help movement-and hence part of the disease that it is supposed to cure. 

Keywords: [“mindfulness”,”meditation”,”business”]
Source: https://www.economist.com/business/2013/11/16/the-mindfulness-business

Polyamory as a Rejection of Capitalism – Morgan Lev Edward Holleb

The only choice I make for my partners is whether or not they get to be with me-if I don’t like other choices that they make, I can leave, but I trust them to make the best choices for themselves and to be compassionate, decent people. Within a poly relationship, you have bodily autonomy but so do your partners: you are required to articulate and understand and respect the emotional and physical boundaries within each partnership. Being poly doesn’t mean I need to know about the details about my partners’ other relationships. Further to that-your n.eeds are met primarily by the self, with the support of partners. There is no pressure to be your partners’ Everything. 

The burden of emotional labor falls on multiple partners, if you have them. Being poly means allowing for fluidity not only between partners but within individual relationships which will undoubtedly change over time. Managing the time scarcity means being honest with partners about my availability and the amount of time I can realistically commit to them-it also means scheduling in time for myself. Confront the reality that partners could lose interest, or fall in love with someone else, or leave you for no reason at all whether you’re monogamous or not. Polyamory gives them the freedom to explore themselves and other relationships while they’re with you, and makes it easier to leave if that’s the best course because you all have less invested in the idea of having One Partner Forever. 

I’m poly whether I’m with one partner, ten partners, or no partners. You can practice polyamory while only having one partner by agreeing that neither of you is bound by rules over what you can and can’t do with other consenting adults. 

Keywords: [“partner”,”relationship”,”time”]
Source: http://morganpotts.com/2016/polyamory-as-a-rejection-of-capitalism

J.R.’s Zaphne Blog News for 08-06-2018

Good corporate citizenship is a theme of the Davos celebrations. Admittedly, even fewer, just 5%, named CSR in its own right as the single most important criterion; but one might add to this the additional 24% who said that the reputation and integrity of the brand, to which good corporate citizenship presumably contributes, matter most. From an ethical point of view, the problem with conscientious CSR is obvious: it is philanthropy at other people’s expense. Advocates of CSR typically respond that this misses the point: corporate virtue is good for profits. The trouble is, CSR that pays dividends, so to speak, is unlikely to impress the people whose complaints first put CSR on the board’s agenda. 

Profit-maximising CSR does not silence the critics, which was the initial aim; CSR that is not profit-maximising might silence the critics but is unethical. In a new book, co-written with Karen Southwick, Mr Benioff argues that corporate philanthropy, done right, transforms the culture of the firm concerned*. Unlike some advocates of CSR, Mr Benioff says he opposes government mandates to undertake such activities. In any case, if Mr Benioff is right, and CSR done wisely helps businesses succeed, compulsion should not be needed. Lack of compulsion is exactly what is wrong with current approaches to CSR, say many of the NGOs that first put firms on the spot for their supposedly unethical practices. 

CSR was conjured up in the first place because government action was deemed inadequate: orthodox politics was a sham, so pressure had to be put directly on firms by organised protest. Ten years on, instead of declaring victory, as well they might, disenchanted NGOs like Christian Aid are coming to regard CSR as the greater sham, and are calling on governments to resume their duties. 

Keywords: [“CSR”,”corporate”,”firm”]
Source: https://www.economist.com/business/2004/01/22/two-faced-capitalism

Early Retirement Extreme: — a combination of simple living, anticonsumerism, DIY ethics, self-reliance, and applied capitalism

Outgoing people have a psychological need to interact with other people most of the time. This can pose a big problem for extraverted early retirees as most people at the same age or even 10 or 20 years older will away at their jobs for over 10 hours a day for 5 or 6 days of the week, effectively most of their waking time. This leaves very little time or very few opportunities to soak up the required amount of interaction for those who no longer work for a living. At least you get to talk to other dog owners every time you run into one. I like hobbies, reading, learning, playing music, practicing instruments, spending hours on wikipedia, Hanging out with people other than DW for a couple of hours a day, 4 days a week is enough for me. 

Now, many working people spend their time on the job, watching TV and maybe one activity, which for introverts would be a hobby and for extraverts would be going out. I already mentioned getting a dog I would also encourage people to join committee work, fund-raising, and maybe non-profit volunteering. Building trails, teaching people how to sail, rescuing pets, politics, being the treasurer of the HOA, etc. Depending on your interests, this can be very rewarding if you can find the right kind people to work with/for. I used to live next to the municipal golf course and every Monday morning there were people playing golf. 

This would all happen when other people are working and in the function of these activities you would probably be interacting with some of them or the few other retirees you could find if you are flexible. In conclusion, I think even if you can not get along without other people to get your , it is still possible to find something rewarding to do if retiring extremely early, while everybody else stay at their jobs. 

Keywords: [“people”,”time”,”day”]
Source: http://earlyretirementextreme.com

Why ObamaCare is Not Socialism

The main problem with boiling down American healthcare reform under the PPACA to buzzwords is that terms like socialism only broadly define a philosophical economic/political theory. With that said, the trillions made off the healthcare system for private companies doesn’t exactly scream socialism the philosophy or socialism as presented by the media. Socialism is a political and economic theory of social organization that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole. In truth, socialism and communism are distinctly different. Socialism on the other had is a range of economic and social systems characterized by social ownership and democratic control of the means of production. 

If we apply socialism to healthcare we get single payer, if we apply communism we would likely get state controlled fund and healthcare delivery system. Suffice to say, communism is sort of like a radical socialism, and is pretty much the opposite of capitalism. If America is about a balance of powers then neither total free-market or communism should be on the table, but democratic socialism could be. Right wing-ers in America like to bunch communism and socialism into the same group to attack different political views, but the truth is our brand of governing really just borrows ideas from all over the place to create something uniquely American. Socialism is a philosophy, a regulated free-market is a completely different idea. 

A regulated free market is different than socialism because the primary goal is a free market and government only regulates when deemed necessary. Socialism suggests that all things are regulated and controlled by the government and little to nothing is left to the free-market. 

Keywords: [“socialism”,”healthcare”,”regulate”]
Source: https://obamacarefacts.com/2015/03/30/why-obamacare-is-not-socialism

J.R.’s Zaphne Blog News for 07-07-2018

Salesforce’s Integrated Philanthropy Model – Forbes 400 Summit | Forbes

Albert Einstein Quotes: Famous Quotations on Religion, Science, War, Peace, Education, Morality, Philosophy of Physics

Introduction A human being is part of the whole called by us universe, a part limited in time and space. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. A human being is part of the whole called by us universe, a part limited in time and space. Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behaviour of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. If we ask ourselves how the structure of society and the cultural attitude of man should be changed in order to make human life as satisfying as possible, we should constantly be conscious of the fact that there are certain conditions which we are unable to modify. 

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. A leader of his people, unsupported by any outward authority: a politician whose success rests not upon craft nor the mastery of technical devices, but simply on the convincing power of his personality; a victorious fighter who always scorned the use of force; a man of wisdom and humility, armed with resolve and inflexible consistency, who had devoted all his strength to the uplifting of his people and the betterment of their lot; a man who had confronted the brutality of Europe with the dignity of the simple human being, and thus at all times risen superior. The development of mechanical methods of warfare is such that human life will become intolerable if people do not discover before long a way of preventing war. These are old sayings, coined by men for whom human personality has the highest human value. Albert Einstein: Quotes on Morality & Human Rights What the individual can do is to give a fine example, and to have the courage to uphold ethical values. 

In talking about human rights today, we are referring primarily to the following demands: protection of the individual against arbitrary infringement by other individuals or by the government; the right to work and to adequate earnings from work; freedom of discussion and teaching; adequate participation of the individual in the formation of his government. We are listed as one of the top philosophy sites on the Internet and have a wonderful collection of knowledge from the greatest minds in human history, so people will appreciate your contributions. 

Keywords: [“human”,”time”,”sense”]
Source: http://www.spaceandmotion.com/Albert-Einstein-Quotes.htm


Within each of these communities from Mongolia to Mogadishu to Managua to Minnesota, human beings experience compassion for others, relieving pain and suffering for their families, for their neighbors, for their communities. In a Compassionate Community, the needs of all the inhabitants of that community are recognized and met, the well-being of the entire community is a priority, and all people and living things are treated with respect. Although the early work of the Charter was focused on building a network of cities, it soon became evident that communities both larger and smaller than cities wanted to join the global movement in which compassion is at the heart of a community’s activities. No single community in the world is a Compassionate Community in any abstract or formal sense, just as no community is devoid of compassion. Any individual, group, or organization that recognizes the need for greater compassion in a community is encouraged to begin the process for creating a Compassionate Community. 

The cities and communities that sign on to become Compassionate Cities and Communities have often begun their work by identifying the issues that are troubling the community and need to be addressed through compassionate action. Others may decide to work to provide empowerment to youth or to educate their communities about the need for compassion in addressing environmental issues. The Campaign for Compassionate Communities has produced viable results that can be attributed to the Charter for Compassion. In cities and communities around the globe, those involved in Compassion initiatives have worked on community service, anti-bullying, homelessness, healthcare, restorative justice and education efforts. The Charter’s Community Tool Box presented in this section of the website is a way to offer more help to cities, regions, communities and other organizations as they seek to fully develop as compassionate entities. 01.To energize, broaden and deepen the compassionate communities network with active outreach to existing and prospective members. 03.To link community partners and their work and needs in one place in the world with partners in another area of the world that can help each with their efforts to bring compassion to their communities. 

Keywords: [“community”,”Compassion”,”compassionate”]
Source: https://charterforcompassion.org/communities

The best of times, the worst of times

Actually, no – providing you think of achieving such a world as an endeavor over time. As a professional facilitator and a citizen activist, I’ve worked with thousands of people around the world – in business, civil society, communities and governments – to foster cooperative action among adversaries to help them recognize the value of working collectively to resolve issues for their respective and mutual benefit. While cooperation is not synonymous with compassion, it is an integral element of advancing compassion because it requires meaningful, lengthy communication among people who might otherwise never interact. The first affirms the concept of relay versus sprint in effecting social change; the second asserts the importance of individual effort – one person can make a difference; the third is a sobering reminder that when we’re not working for the light, we’re allowing the dark; and the fourth brings me to Compassionate Capitalism, also known as Conscious Capitalism. Fostering conscious, compassionate capitalism has been a substantial part of my work in the business arena through my company, beCause Global Consulting. 

His book Stirring it Up: How to Make Money and Save the World shows the value of his business model. Roberta Laing, General Counsel of Whole Foods Markets and trustee of Conscious Capitalism, Inc., a company that promotes and facilitates Conscious Leadership in business and other areas based on having full integration of a higher purpose, compassionate culture, and conscious leadership. A global movement of individuals and groups is working creatively and diligently to foster compassion in every area of human life and endeavor. Dr. James Doty, a widely noted clinical professor of neurosurgery and founding director of Stanford University Medical School’s Center for Compassion and Altruism Research and Education. 

There are myriad companies, organisations and individuals who have embraced the idea that compassion is the key to peace, freedom, justice, health and well-being in a world that often seems to have gone mad. I can’t name them all; I don’t even know them all. Creating a compassionate world begins with believing it’s possible. Step three is to promote creating a more caring world through concrete actions. 

Keywords: [“compassion”,”world”,”compassionate”]
Source: http://www.because.net/compassionate-living-is-a-relay-race

J.R.’s Zaphne Blog News for 06-12-2018

Article about Global capitalism by The Free Dictionary

Although many large companies have globalized for decades, the Web, more than any other phenomenon, has enabled the smallest company to have a global presence. Globalization A mulifaceted process in which the world is becoming more and more interconnected and communication is becoming instanteneous. Aspects of this process include: the transformation of the spatial arrangement and organization of social relations involving ‘action at a distance’, a stretching of social relations and transactions, including instantaneous communications across time-space;. The increasing extensity, intensity, velocity and impact of global social relations and transactions;. The creation of new networks and nodes – the ‘network society’ – associated with the new levels of dependence on knowledge/ information and ‘expert systems – the ‘information’ or ‘knowledge society’ – as well as the new risks associated with this – RISK SOCIETY;. 

A dialect between the global and the local in which the outcome is not a simple triumph of the centre over the periphery, mere Americanization’, or suchlike. ‘hyperglobalizers’ for whom global marketization is the main driver;. ‘S ceptics’, who play down the level and distinctiveness of the change;. ‘transformationalists’, including GIDDENS, for whom globalization is a distinctive new phase such that societies and states across the globe are experiencing profound social as well as economic changes – a ‘massive shake-out’ of social relations, economies, governance and politics – as they seek to adapt to an increasingly interconnected but also unpredictable and uncertain world. 

Keywords: [“social”,”global”,”society”]
Source: https://encyclopedia2.thefreedictionary.com/Global+capitalism

Compassion, Privilege, and Spiritual Practice

Ram Dass showered us with love from his own open heart, and we melted into it. Spending time with satsang only deepened the love, and much of the magic occurred during the free time between sessions. All of us, I’m sure, sincerely hope that our time in love together will help us to be a little softer, a little more caring, and a little more present and loving in our daily lives. It is important to be in touch with our own inner well of compassion, presence and love. The inequality gap is so wide that I fear that the love, compassion, and kindness gained from spiritual practices by privileged Americans like me might be disproportionately benefiting other privileged people. 

Inevitably this means sharing love with other people like me who live a life of privilege. Love that is shared only with the privileged is not the deepest love. If we are to truly love everyone, as the great spiritual traditions implore, then a deep pain must inevitably arise from the realization that we are complicit in the world’s suffering. I want to hold both grief and love in my being at the same time. I want to honor the way spiritual practices and retreats have shaped my life, the way that they have allowed me to hold this seeming paradox, while also acknowledging that the reason I have been able to engage in them has largely been because of my privilege. 

If I’m sitting in a hot tub in the tropics while dissolving into love, then I also want to be smacked with the pangs of grief. Its a calling to rest in an even deeper truth and a more expansive love. 

Keywords: [“love”,”privilege”,”time”]
Source: https://sitaramdass.com/2016/05/18/compassion-privilege-and…

Commentary: Slavery alive and well in U.S.

Americans spend months at a time at sea fishing for crab or drilling for oil; two of the most dangerous jobs in the world. Americans clean bathrooms, subway stations and crime scenes. Americans man toll booths, pave roads, embalm bodies and inspect sewers. How capitalism does NOT work is when we collectively look the other way as companies exploit illegal labor for their own benefit. The unspoken truth is that these businesses don’t hire illegal aliens because they can’t find American workers, they hire illegal aliens because they don’t want American workers. 

Illegal aliens mean no workers’ comp claims, no age, race or sex discrimination lawsuits, no healthcare premiums, no unions, and no demands for raises, vacations or bigger offices. Illegal immigrants are the perfect employees because they’re not employees at all; they’re corporate slaves. Many Americans believe that cracking down on the businesses that hire illegal aliens would hurt these hardworking people too much. In Southampton officials found immigrants living in sheds with no plumbing or heat. The problem with the debate over illegal immigration right now is that special interests have been successful in making us think with our hearts instead of our brains. 

If you really want to be compassionate, then help immigrants get jobs here the right way. Help put crippling fines on the employers who knowingly hire illegal workers, help expand and simplify the visa process, and, most importantly, help get people to start thinking with their brains again. 

Keywords: [“illegal”,”work”,”American”]
Source: http://www.cnn.com/2008/US/05/28/beck.immigrantworkers/index.html

Religion, capitalism and compassion « Truth on the Market

I’ve been traveling for a lot of that time in Israel. Given my recent travels to the Holy Land I thought it might be appropriate for my first post on returning be about religion. The villain, in Felten’s summary is capitalism. According to Armstrong, capitalism drives people to greed and self-seeking from which they need to be rescued by religion. Felten notes that Milton Friedman sees capitalism as embodying something like Christianity’s golden rule that we should allow others to do what we want to do. 

Those nasty old capitalists, with their vigor, risk-taking, animal spirits and reptilian brains, have created so much wealth for so many societies over so many centuries-and have raised the standard of living for so many people who would otherwise live in grinding poverty-that their efforts, easily considered merely selfish, begin to look downright compassionate. I would add that compassion is not only a product of capitalism but at its core. Business is about helping others to express themselves by buying things. Businesspeople sacrifice their souls to make our lives happier by making products or providing jobs that enrich our leisure or give us more of it. While religions preach brotherly love, they seem to create a lot of enmity with their claims of exclusive paths to God. 

Capitalists’ pursuit of gains from trade makes friends out of would-be enemies. Maybe she’d be better off, instead of rejecting capitalism, using it to sell compassion to people as they exist today. 

Keywords: [“capitalism”,”Felten”,”Armstrong”]
Source: https://truthonthemarket.com/…/28/religion-capitalism-and-compassion

J.R.’s Zaphne Blog News for 05-15-2018

Social justice

In the current global grassroots movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets and economic justice. Social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas, in philosophical debates about differences among human beings, in efforts for gender, racial and social equality, for advocating justice for migrants, prisoners, the environment, and the physically and mentally disabled. Thomas Pogge’s arguments pertain to a standard of social justice that creates human rights deficits. From its founding, Methodism was a Christian social justice movement. The Pope advocated that the role of the State was to promote social justice through the protection of rights, while the Church must speak out on social issues in order to teach correct social principles and ensure class harmony. 

The encyclical Quadragesimo anno of 1931 by Pope Pius XI, encourages a living wage, subsidiarity, and advocates that social justice is a personal virtue as well as an attribute of the social order, saying that society can be just only if individuals and institutions are just. It said that the laity has the specific responsibility of pursuing social justice in civil society and that the church’s active role in social justice should be to inform the debate, using reason and natural law, and also by providing moral and spiritual formation for those involved in politics. The official Catholic doctrine on social justice can be found in the book Compendium of the Social Doctrine of the Church, published in 2004 and updated in 2006, by the Pontifical Council Iustitia et Pax. On the other hand, some scholars reject the very idea of social justice as meaningless, religious, self-contradictory, and ideological, believing that to realize any degree of social justice is unfeasible, and that the attempt to do so must destroy all liberty. Sociologist Carl L. 

Bankston has argued that a secular, leftist view of social justice entails viewing the redistribution of goods and resources as based on the rights of disadvantaged categories of people, rather than on compassion or national interest. Social justice is also a concept that is used to describe the movement towards a socially just world, e.g., the Global Justice Movement. Integrating social justice with health inherently reflects the social determinants of health model without discounting the role of the bio-medical model. 

Keywords: [“Social”,”justice”,”right”]
Source: https://en.wikipedia.org/wiki/Social_justice

Biography, Presidency, & Facts

Michelle Bachelet, in full Verónica Michelle Bachelet Jeria,, Chilean politician who served as president of Chile. Bachelet, then a medical student at the University of Chile, was arrested and sent to a secret prison, where she also was tortured. Although Bachelet’s family history made it difficult for her to find employment in Pinochet’s Chile, eventually she joined a medical clinic that treated victims of torture. In 2000 Ricardo Lagos, the candidate of the Coalition of Parties for Democracy, a group of centre and centre-left parties, was inaugurated as Chile’s first socialist president since Salvador Allende in 1973, and Bachelet was appointed health minister. Largely as a result of those successes, Bachelet found herself among the most popular presidents in Chilean history; however, the constitution prevented her from serving a consecutive term. 

In December Bachelet won the runoff decisively to become the first two-time president of Chile since the end of Pinochet’s rule. The common thread in those reforms was Bachelet’s belief that the free-market approach, when applied to social policy, had resulted in very uneven societal benefits and in the persistence of gaping income inequalities-even while Chile’s income per capita had risen from $4,400 in 1990 to almost $22,000 in 2013, according to the World Bank. Bachelet’s administration moved ahead rapidly, introducing dozens of bills, including a tax-reform bill, enacted in September, that increased the corporate tax rate from 20 percent to 27 percent and eliminated a large tax loophole, the so-called FUT, used by wealthy Chilean stockholders to shield corporate income from taxation. Much of the anticipated increase in tax earnings was earmarked to finance Bachelet’s education-reform bill, which included state subsidies to make public higher education free for the poorest 70 percent of Chileans, along with encouraging the creation of more public universities in lieu of private for-profit schools. In 2016, responding to widespread popular protest, Bachelet proposed that Chile’s privately administered pension system be overhauled. 

A commission created by Bachelet reported that some 44 percent of pensioners were living below the poverty level during the period 2007-14. Bachelet’s proposal called for a 5 percent increase in pension payments and for an infusion of about $1.5 billion in state funds into the system, along with an increase in employer contributions. 

Keywords: [“Bachelet”,”Chile”,”president”]
Source: https://www.britannica.com/biography/Michelle-Bachelet

The Time Machine Themes

As the Time Traveler theorizes, the working class has been pushed underground for so long that it has evolved into a distinct, nocturnal species. Wells tells his Victorian audience to look at its own time, in which the industrial revolution has further divided the classes, and consider the possibility of its turning into the Eloi if capitalism continues to run rampant. One of the major social theories of the late 19th-century adapted Charles Darwin’s theories on evolution to justify 19th-century social stratification between the rich and poor. Social Darwinism ignored this idea and contended that the social environment was much like the cutthroat natural environment, and that those who succeeded were biologically destined to do so and to continue in their march to human perfection. The Time Traveler soon discovers that the advancements of civilization have enfeebled the Eloi; without any pressing requirements for survival, they have become weak, lazy, and stupid. 

While their civilization has seemingly become perfect, they have become decidedly imperfect. The changing environment may not always produce desirable changes in man, and Social Darwinism’s argument that those who succeed in a given environment are naturally superior is not valid. The concept of entropy states that systems tend toward disorder and loss of energy over time, an idea many perceive as contradictory to evolution, since evolution implies that systems grow more ordered in their complexity over time. Ultimately, Wells’s championing of entropy forms his argument against the existence of Social Darwinism; rather than becoming more perfect, we are gradually losing our energy. The White Sphinx is a curious landmark in 802,701 AD. 

The Morlocks stow the Time Machine inside its enclosed bronze pedestal, so it becomes a symbolic and literal barrier for the Time Traveler, much as the sphinx blocked the entrance for the Greek hero Oedipus. The sphinx has a direct relationship to the Time Traveler’s plight; a symbol of futurity and of man’s submission to God, the Egyptian Sphinx faces the rising sun god Ra each day in worship. The TT, on the other hand, must in some ways defy God by embracing rational science as he gains mastery over time, and he must also break into the sphinx to escape from the future and go back in time. 

Keywords: [“Time”,”social”,”environment”]
Source: https://www.gradesaver.com/the-time-machine/study-guide/themes

J.R.’s Zaphne Blog News for 02-03-2018

The Book of Life

In modern times, one of the criticisms you’ll sometimes hear people make. Glamour is the reflexive sheen afforded to people and things by the approval of. We don’t think we hate cheap things – but we frequently behave as if we. One key thing that can go wrong in our thinking about a career is that we get. ‘Creativity’ is one of the most prestigious ideas of modern times and as a.Authentic Work. One of the ideas that circulates below the surface of modern life is that work. People have been making pornography for a very long time. One of the things that separates confident from diffident people is their sense. Modern life is, in many ways, founded around the idea of progress: the notion. Most of the time, successful modern life involves lots of technology,. One of the unexpectedly important things that art can do for us is teach us how. If the idea of being a ‘modern’ person and leading a ‘modern’ life.

Keywords: [“thing”,”time”,”modern”]
Source: http://www.thebookoflife.org/category/capitalism

Nonfiction Book Review: Compassionate Capitalism by Rich DeVos, Author, Richard M. Devos, Author Dutton Books $22 ISBN 978-0-525-93567-4

Recently there has been a deluge of books on managerial theory, “how-to” scenarios and inspirational tomes about the “good life,” but rarely can an author combine these genres. DeVos, co-founder and retired president of Amway, does so effectively with this study of how to be entrepreneurial, successful and compassionate. Offering dozens of emotional anecdotes about struggling and then successful people he knew at Amway, DeVos develops an intriguing 16-part “Credo for Compassionate Capitalism” that draws heavily on the Judeo-Christian ethical tradition, then melds its precepts with those of capitalism. His thoughts on helping others, racial and religious toleration and the environment are impressive, as are his positions on credit availability and business behavior. Of obvious interest to Amway’s two million distributors, his book should also have strong appeal for general readers.

Keywords: [“Amway”,”Capitalism”,”DeVos”]
Source: https://www.publishersweekly.com/978-0-525-93567-4

Entrepreneurs + Investors + Funded Innovation + Generational Wealth + Compassionate Capitalism

History has shown that the Greatest Wealth is Created through Entrepreneurism. Every Innovation that improves our lives came from an Entrepreneur with an idea; a strategy to succeed; and the funding to execute. The Good News: You don’t have to start a great company when you can invest in a great company and reap the same rewards as the founders. Recent regulatory changes have made that easier than ever to happen. We help Entrepreneurs and Investors create their legacy in the innovation they bring to market and the generational wealth they create. The men and women who take the road less traveled and invest in exciting private companies before they go public, have the opportunity that few realize – create wealth, leave a legacy of innovation, and have personal pride in knowing they impacted their community with new jobs and opportunities.

Keywords: [“Wealth”,”create”,”company”]
Source: http://www.karenrands.co

Compassionate Capitalism: How Corporations Can Make Doing Good an Integral Part of Doing Well by Marc Benioff, Karen Southwick[PDF] Ebook Download

What if every corporation in the world devoted one percent of its revenues, one percent of its employees’ time, and one percent of its stock to the communities it serves? What would happen? It would change the world. This book suggests that such a radical change is possible, and lays out the blueprint to do so, with a radically new model in which companies leverage all of their assets-including employees, equity, products, and relationships-in order to provide real value to the communities in which they operate. Case studies look at how both large and small companies, have structured their philanthropy programs for maximum effectiveness and true integration. Here is the essential guide for everyone, from the newly minted entrepreneur to the Fortune 500 CEO who wants to ensure that doing business goes hand in hand with doing good.

Keywords: [“percent”,”employees”,”world”]
Source: https://academicebook.com/ebooks/compassionate-capitalism-1817358

Narayana Murthy and Compassionate Capitalism

Narayana Murthy’s roles at Infosys Technologies-as a co-founder, longtime CEO, and nonexecutive chairman and chief mentor-has been marked by explosive growth, demanding management challenges, and widely lauded company leadership. His personal leadership philosophy has been articulated through and driven by his philosophy of “Compassionate capitalism.” Profiles Murthy’s philosophy and leadership principles. Traces the development of Murthy as a child, scholar, businessman, and political and social activist. Traces the links between Murthy’s principles and the business practices that repeatedly brought Infosys Technologies recognition as one of India’s most admired and best managed companies. Raises questions in his mind about the place of philanthropic principles in the management of a business enterprise.

Keywords: [“Murthy”,”philosophy”,”leadership”]
Source: http://www.hbs.edu/faculty/Pages/item.aspx?num=32597

Compassionate capitalism in the Middle Ages: Profit and philanthropy in medieval Cambridge

Contemporary businesses are frequently challenged to invest the profits from their commercial successes into projects that benefit society. This is not a new concept – this column reports that it began as early as the medieval period. Profits from property speculation in the Middle Ages were re-invested into local communities. Compassionate capitalism involved high levels of charitable giving to hospitals, monasteries, churches, and colleges, which helped to disseminate the economic benefits of investments from individuals to the wider community. This entry was posted on May 9, 2017 at 1:59 pm and is filed under Academic research & research papers, Economics – macro, micro etc. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

Keywords: [“profits”,”community”,”benefit”]
Source: https://mostlyeconomics.wordpress.com/2017/05/09/compassionate…

J.R.’s Zaphne Blog News for 02-01-2018

The Time Machine Themes

“The Time Machine” is Wells’s Socialist warning of what will befall mankind if capitalism continues to exploit workers for the benefits of the rich. As the Time Traveler theorizes, the working class has been pushed underground for so long that it has evolved into a distinct, nocturnal species. Wells tells his Victorian audience to look at its own time, in which the industrial revolution has further divided the classes, and consider the possibility of its turning into the Eloi if capitalism continues to run rampant. Social Darwinism ignored this idea and contended that the social environment was much like the cutthroat natural environment, and that those who succeeded were biologically destined to do so and to continue in their march to human perfection. In “The Time Machine,” the beautiful Eloi seem, at first, to be the perfect inhabitants of an advanced age. The Time Traveler soon discovers that the advancements of civilization have enfeebled the Eloi; without any pressing requirements for survival, they have become weak, lazy, and stupid. The changing environment may not always produce desirable changes in man, and Social Darwinism’s argument that those who succeed in a given environment are naturally superior is not valid. The concept of entropy states that systems tend toward disorder and loss of energy over time, an idea many perceive as contradictory to evolution, since evolution implies that systems grow more ordered in their complexity over time. Wells is clearly a believer in entropy, as evidenced by two parts of “The Time Machine.” The futuristic Eloi personify entropy; they are lazy, dull creatures whose energy is easily sapped and who live in chaotic fear of the Morlocks. The White Sphinx is a curious landmark in 802,701 AD. The Morlocks stow the Time Machine inside its enclosed bronze pedestal, so it becomes a symbolic and literal barrier for the Time Traveler, much as the sphinx blocked the entrance for the Greek hero Oedipus. The sphinx has a direct relationship to the Time Traveler’s plight; a symbol of futurity and of man’s submission to God, the Egyptian Sphinx faces the rising sun god Ra each day in worship. The TT, on the other hand, must in some ways defy God by embracing rational science as he gains mastery over time, and he must also break into the sphinx to escape from the future and go back in time.

Keywords: [“Time”,”environment”,”social”]
Source: http://www.gradesaver.com/the-time-machine/study-guide/themes

Capitalism, American style; a failing system, no longer a model for the world

Capitalism has worked well in various countries over time; in fact, we can say that it once worked quite well in America. Those days are coming to an end and we can conclude that the form of capitalism currently practiced in America is no longer working in the best interests of this country and a large portion of its people. What was portrayed in that movie is no laughing matter for the many millions of Americans whose quality of life has been greatly diminished over decades because of the way this system has been rigged to work against them. The beginning of the transformation of the U.S. manufacturing sector from one that utilized the skills of American workers to one now greatly dependent on foreign workers had its roots in the late 1970’s and early 1980’s when huge corporations such as GE began to move jobs overseas. Mr. Welch showed he had no allegiance to U.S. workers but he still wanted those same workers to be loyal to him and buy the products that GE was producing in other countries. At this point in time, Corporate America and the U.S. system of capitalism are doing a fabulous job of providing jobs for foreign workers all over the world. There are those who totally dismiss the premise that American capitalism no longer works and that is a failing system. Model for the rest of the world? If we really want to see the system of capitalism that, based on the time-honored principles of true capitalism, and how it should work for the good of a country and its people, we must look to another nation. Talk about success and effectiveness; let’s take a look at the successes of the German system works and why it deserves the great amount of respect and admiration it receives from other countries. American CEOs would find it very difficult to understand how Germany has been able to create a manufacturing atmosphere in which unions, management, and government are able to work closely together in meeting common objectives. Here’s one of many articles that one can find all over the internet which extols the virtues of the German system, why it works so well for most everyone in that country. That’s exactly why the America brand of capitalism is failing and capitalism, German style, should now be considered as the model for the world; the way true capitalism should be practiced.

Keywords: [“work”,”Capitalism”,”America”]
Source: https://www.nationofchange.org/2017/05/28/capitalism-american…

JR Test Site News for 01-26-2018

Liberalism, Socialism, and Democracy

What follows is less a rejoinder than a brief for social democracy, as a tradition that loathed communism and may yet enrich liberalism. Like liberalism, social democracy belongs to the tradition of a limited state based on political rights and civil and social liberties; it has no sympathy for either command planning or command politics. Social democracy does go somewhat beyond liberalism as generally understood. Social democracy is not merely a prodigal mutant of liberalism, now free of its youthful socialist indiscretions. My point is that liberalism, which today has reverted to one of its conservative moods, is strengthened and not weakened when it learns from social democracy. Admittedly, American liberalism and European social democracy are under assault from similar forces. In Europe, the question of how to revive a social market economy – the euphemism of choice for social democracy – in the face of transnational private commerce is a center-stage public debate. Another concept central to social democracy and almost entirely marginal to American liberalism is the idea of “Social solidarity.” In the development of the social democratic compromise, two things became clear early on. Social democracy is a good antidote to liberal fragmentation. While Mill can be revered as a buried treasure of democratic liberal theory, the evolution of modern liberalism and social democracy did not proceed mainly via Mill, but via Roosevelt and Reuther, Keynes and Attlee, Palme, Brandt, Mitterrand, et al, with a strong assist from the labor movement. As for Dewey, just as there is no Manichean wall between liberalism and social democracy, we cannot fairly divide Dewey into the educational prophet whom we admire and the soft-headed philosopher who was naive about socialism. In the postwar era, social democracy pulled back even further from its socialist ancestry and became more clearly allied with the liberal tradition.

Keywords: [“social”,”liberalism”,”liberal”]
Source: http://prospect.org/article/liberalism-socialism-and-democracy

FC101: The Rise of the Modern State in Enlightenment Europe

Despite their vast differences, there was a general trend in both Eastern and Western Europe toward more tightly run bureaucratic states. In order to understand the evolution of the modern state, one needs to understand that the feudal state was patrimonial. The modern concept of kings and officials who were accountable for their actions and responsible for the welfare of their subjects was alien to the old feudal state. The feedback between the rise of towns and kings produced two lines of development that would help each other in the rise of the modern state. Second, kings were building strong nation-states that, by the 1600’s, were assuming greater control over all aspects of the state. In spite of this, the centralized states emerging in the Enlightenment were important in the evolution of our own modern states in two ways. First of all, the emergence of a professional bureaucracy, chosen largely for merit, not money or birth, provided the state with a modern administrative structure that continues today. Second, the idea of the rulers and officials being servants, not owners, of the state was central to the revolutionary ideas that swept Europe starting with the French Revolution in 1789. Another problem for the central government was the intense competition between the council of state and the various ministers. In 1748, after the disasters of the War of the Austrian Succession, the estates recognized the need to reform the state and granted ten years worth of taxes to the central government. Through a combination of incentives for families who sent their sons to school and punishments for those who did not, Austria under Joseph had a higher percentage of children in school than any other state in Europe. At the center of this was Frederick II himself, whose incredible energy, drive, and intelligence were more than equal to what all the ministers and rulers of any other state in Europe were capable of.

Keywords: [“state”,”government”,”more”]
Source: http://www.flowofhistory.com/units/west/15/FC101

The Golden Age And The End Of The World

A quick glance at close up pictures of the red planet reveal that it has been hit many, many times in its past. As our book ‘A Monument to the End of Time: Alchemy, Fulcanelli and the Great Cross’ reveals, our ancient ancestors had a much more sophisticated view of the stars and planets than they have ever been given credit. Starting in 1992 and ending in 2012, this event, that we are all currently living through, is nothing less than the end of time, and the world. We proved in the book that all of the western, and many eastern, traditions are deeply concerned with our present time period. Even Nostredamus spoke about this time as the most important time period of all. The forces of Set were nearly successful the last time a catastrophe hit our planet some 13,000 years ago. Why, we wondered, would they spend so much time trying to reinvigorate the many sacred sites around the world? It was one thing to attempt to re-educate the refugees and to teach them how to care for themselves and each other. Why spend your time and effort on re-invigorating ancient beliefs that certain parts of the planet held a spiritual power? It didn’t make any sense. They still spoke of the ‘end times’ and Satan as the ruler of the world. We wondered how anyone could have been able to predict the future in the way that John boldly tries? As our book points out the Cross at Hendaye is predicting that the end of the world will begin on the autumn equinox 2002 and end on the winter solstice 2012, a little over 10 years later. Only they will understand the final message of the end of time and prepare themselves for it. This could possibly be the same star as the Hopi suggest will appear before the end of time.

Keywords: [“Time”,”book”,”planet”]
Source: http://rense.com/general8/ev.htm

JR Test Site News for 01-22-2018

Did the Enlightenment cause a global decline in violence?

Has the modern age seen a widespread decline in violence due to an awakening of western thought and culture in the 17th and 18th centuries? The author and neurobiologist Steven Pinker famously argued exactly that in his celebration of the Enlightment, The Better Angels of our Nature. There has not so much been a decline in violence as a rise in squeamishness. It’s easier to feel less squeamish when the regime’s victims are spirited away to gulags or concentration camps, or when incendiary or nuclear bombs can be dropped from 30,000 feet at the push of a button. If there is a decline in violence, it is due to Christianity. The first condemnation of slavery as an institution in all of recorded history was made by the Catholic bishop and Church Father Gregory of Nyssa, in strikingly “Squeamish” terms, exhorting his congregation to see in their slaves the same image of God that dwells in them, and to free them. If the Enlightenment did anything, it was only to accelerate a process that had been ongoing for centuries. The modern age doesn’t look so hot when you count abortion. Abortion is a typical “Squeamish” issue, where mere squeamishness leads us astray. It’s harder to get squeamish about a “Clump of cells” than a live baby, even though there is no conceptual difference between the two. If abortions are counted as homicides then the modern age sure doesn’t look so hot. The one true sleight-of-hand practiced by Steven Pinker in his account of the decline of violence is that he tries to erase the inherently modern phenomenon of totalitarianism from the legacy of the Enlightenment, so that they don’t get put on the Enlightenment’s balance sheet. Totalitarianism is an inherently modern phenomenon that would have been impossible without the Enlightenment. Late 18th century French society got squeamish about the public torture of Jean-François Damiens – and just a few decades later, they used the hygienic innovation of the guillotine to murder people in the name of Enlightenment values on a scale that would have been unthinkable in the Ancien Régime. The modern age included a laudable squeamishness against tyranny, but it also included a nice dose of utopian hubris, and the special horrors of the modern age are incomprehensible without this Enlightenment idea. The Enlightenment is a glorious thing, but it is also a dangerous thing – it must always be rescued from itself.

Keywords: [“squeamish”,”modern”,”Enlightenment”]
Source: http://theweek.com/articles/545429/did-enlightenment-cause-global-decline…

Antiwork: Bureaucracy, Not Capitalism, Is Crushing Your Soul Through Jobs

Antiwork conservatives must hide their sentiments the most when among other conservatives because antiwork – or at least, a movement for the lessening of work and improvement of the existential experience of work – clashes with the “Work hard, pray hard” mentality of mainstream conservatives. Joe Average Conservative looks at the world, sees a ruin, and so decides that the only way he can feel good about himself and his society is to argue to himself that if he just does the right thing, eventually there will be a mass awakening and people will mass convert to his values. Nearly one in five workers – a share the study calls “Disturbingly high” – say they face a hostile or threatening environment at work, which can include sexual harassment and bullying. Workers who have to face customers endure a disproportionate share of abuse. Telecommuting is rare: 78% say they are required to be present in their workplace during working hours. About half say they work on their own time to meet the demands of their job. In other words, people are getting demolished by their jobs. A conservative approach to work would have one guiding rule: efficiency. It would do this because in the conservative goal, hard work is a useful pursuit if it is also useful work, as otherwise it is a conceit, fetish or excuse. Most people are strangers to themselves, having been distracted or occupied since a young age, and have no idea why they do anything they do. Without those, the plants grow stunted and exhausted, much like the people who trudge through life like zombies, irate at any deviation from the norm because they are barely able to handle that and any variation threatens their fragile stability. Work shows us that as any organization gets large enough, it succumbs to The Human Problem, which is that over time any group becomes inverted in purpose as it changes itself to accommodate the wider and less selective group that it requires to grow. This is why managers pump up their statistics and then move on to new jobs, leaving a mess behind when the deception is uncovered, and why most workers are diligent about going through the motions but lazy about qualitative concerns and detail management. The Human Problem shows us that no matter what “System” we employ, if we do not create a hierarchy of the best people, purpose becomes inverted. In our current world of work, there are many problems.

Keywords: [“work”,”people”,”time”]
Source: http://www.amerika.org/…/antiwork-bureaucracy-not-capitalism-is-crushing…

JR Test Site News for 01-20-2018

After Technology Destroys Capitalism

I humbly suggest that he’s thinking much too small, and that the 21st century will be far too transformative to be contained within the worn and shabby walls of capitalism. I don’t think it’s possible for anyone to have traveled across as much of the developing world as I have without being convinced of the enormous benefits of technology-powered capitalism and/or capitalism-powered technology, which have made billions of lives around the globe immensely better over just the last few decades. What if today’s technology is beginning to finally make better alternatives possiblebut just as clean tech is being thwarted by the trillions of dollars previously sunk into fossil-fuel infrastructure, our collective investment in capitalism itself is forestalling superior post-capitalist alternatives? Replace “Ownership” with “Capitalism” up above – and I would argue the line is fine – and I submit you wind up with an awfully similar conclusion. Similarly: “We are beginning to witness a paradox at the heart of capitalism enables an emerging collaborative commons to flourish alongside the capitalist market,” argues Jeremy Rifkin in the New York Times. If and when we get there capitalism will be replaced with what, exactly? A centralized command economy? God, no. I’ve been arguing for some time now that the combination of new technology and old capitalism will soon drastically worsen inequality. Net human happiness should be vastly increased, not decreased, by this process – but capitalism doesn’t work that way. Even titans of capitalism and tech leaders increasingly agree. Now, thanks in large part to Piketty, capitalism itself has become suspect, too. “Capitalism simply isn’t workingthe gap between rich and poor threatens to destroy us,” laments The Guardian, which also notes that the last five years in the UK have been “The longest period of falling real incomes in two generations.” It’s fair to say that both technology and capitalism – which, remember, between them brought us much if not most of whatever progress we’ve made as a species over the last two centuries – are now being blamed in tandem for economic stagnation, inequality, and unfairness across the developing world. What happens in a world, or at least a nation, where most of the population lives semi-comfortably off a basic income, supplemented by occasional temporary gigs, thanks to the economic output of tomorrow’s technology; a small middle class works at the diminishing number of jobs which can’t be handled by technology; and a smaller-yet minority of the ultra-rich actually design the tech, and/or live off their inheritances a la Piketty? Call it a “low-scarcity” future, as opposed to the full-on Singularitarian “post-scarcity” future. If this is so, then Paul Graham’s tweet up above is true but doesn’t go far enough; capitalism itself will be viewed as a crude but useful hack – albeit one with a whole lot of nasty side effects – which ultimately paved the way to a more enlightened system. Because will any reputation economy reward the lords of capitalism? Somehow, today, with the occasional rare exception, that seems unlikely.

Keywords: [“capitalism”,”technology”,”time”]
Source: https://techcrunch.com/2014/05/03/after-technology-destroys-capitalism

Free market

In economics, a free market is an idealized system in which the prices for goods and services are determined by the open market and consumers, in which the laws and forces of supply and demand are free from any intervention by a government, price-setting monopoly, or other authority. Proponents of the concept of free market contrast it with a regulated market, in which a government intervenes in supply and demand through various methods such as tariffs used to restrict trade and protect the economy. In scholarly debates, the concept of a free market is contrasted with the concept of a coordinated market in fields of study such as political economy, new institutional economics, economic sociology, and political science. Although free markets are commonly associated with capitalism within a market economy in contemporary usage and popular culture, free markets have also been advocated by free-market anarchists, market socialists, and some proponents of cooperatives and advocates of profit sharing. These proposals ranged from various forms of worker cooperatives operating in a free market economy, such as the Mutualist system proposed by Proudhon, to state-owned enterprises operating in unregulated and open markets. As explained above, for classical economists such as Adam Smith the term “Free market” does not necessarily refer to a market free from government interference, but rather free from all forms of economic privilege, monopolies, and artificial scarcities. In a free market, individuals and firms taking part in these transactions have the liberty to enter, leave and participate in the market as they so choose. Advocates of the free market contend that government intervention hampers economic growth by disrupting the natural allocation of resources according to supply and demand, while critics of the free market contend that government intervention is sometimes necessary to protect a country’s economy from better-developed and more influential economies, while providing the stability necessary for wise long-term investment. Among these assumptions are several which are impossible to fully achieve in a real market, such as complete information, interchangeable goods and services, and lack of market power. A free market does not require the existence of competition, however it does require a framework that allows new market entrants. These free market principles are what helped America transition to a free market economy. While its supporters argue that only a free market can create healthy competition and therefore more business and reasonable prices, opponents say that a free market in its purest form may result in the opposite. Critics of free market economics range from those who reject markets entirely in favour of a planned economy as advocated by various Marxists, to those who wish to see market failures regulated to various degrees or supplemented by government interventions. Furthermore only one known example of a true free market exists, and that is the Black Market. Democracy cannot survive an excessively free market; and containing the market is the task of politics.

Keywords: [“market”,”free”,”price”]
Source: https://en.wikipedia.org/wiki/Free_market