J.R.’s Zaphne Blog News for 09-27-2018

Can capitalism be compassionate?

For an individual a concept like Kurtosis would have no meaning. Private ownership allows for exchange between individuals. An objection may be that we are dealing only with numbers, but if those numbers were actually pointing to individuals, and referred to each individuals’ height, then the Quicksort process could still not be compassionate, kind, or just. If I, as an individual, were to choose my own method to sort those individuals’ heights, then I could choose a method that is compassionate or that is not. There is no method, or rules of conduct, that the sickly individual could observe which would at the same time allow him or her to secure food without making it more scarce for others. 

We can consider how individuals seek other individuals to partner with and marry. Most would not object to allowing individuals to choose their own partner, but we would be likely to object if one partner forced another partner to be with them. They were simply pursuing their own individual interests. Many thousands of years ago, the individuals of the human species in their technological infancy could only look at those outside of their immediate family, or perhaps tribe, as competitors for the scarce resources nature chanced to provide. It is only when one human conceives that he or she, or his or her immediate family or tribe, could be better off by exchanging with another individual from an altogether different family or tribe, that compassion can begin to develop between humans outside of immediate families or tribes, because they no longer need to view each other as competitors for scare resources, they’ve developed a new abstract relationship- a relationship of exchange for mutual benefit. 

Individuals who engage in a great deal of trade with one another tend to have strong relationships, and to share similar interests. Those individuals who do not engage in trade with one another have no such mutual interests. 

Keywords: [“Individual”,”partner”,”process”]
Source: https://www.quora.com/Can-capitalism-be-compassionate

The Pursuit of Equal Income Distribution

During the last decades, the great weaknesses of capitalism have flourished. Inequality of income distribution has worsened painfully, the gap between rich and poor widens more and more every day, and just a few lucky entrepreneurs in the world are able to enjoy the capital benefits of the global system. Hunger, poverty, demographic explosion, ageing, and unbridled mass migration, among other factors, have become critical social dilemmas directly related to capitalist deviations, all of which cause us to foresee a chaotic world scenario in the near future. The numbers shown in this article confirm that the world’s economic disparity, instead of diminishing, is increasing at an alarming rate. Since the world economy completely depends on capitalism, this system is still extremely powerful and influential in global decision-making, thus further aggravating economic disparity. 

As it is not possible to avoid the capitalist system, we will make proposals that are feasible for implementing within the current capitalist tendencies in order to alleviate global imbalance. Compassionate Capitalism is an alternative that promotes flexibilization of the system in order to make it more sustainable. It seeks to diminish corporate control over the economy and markets by regaining the State’s economic intervention so that profits are fairly redistributed for the common welfare. The information used for the study is based on the most recent international reports and global circumstances of the topics in question. This work is licensed under a Creative Commons Attribution 4.0 International License. 

To make sure that you can receive messages from us, please add ‘julypress.com’ domain to your e-mail ‘safe list’. If you do not receive e-mail in your ‘inbox’, check your ‘bulk mail’ or ‘junk mail’ folders. 

Keywords: [“system”,”global”,”world”]
Source: http://journal.julypress.com/index.php/ajsss/article/view/262

The Case For Compassionate Capitalism

The closer we looked at capitalism, the more we found it wanting. To save capitalism from itself, FDR introduced what turned out to be the crucial missing ingredient: compassion. The damage done to the country during the Depression convinced him that unregulated capitalism always favors the rich at the expense of everyone else. So to save capitalism from itself, FDR introduced what turned out to be the crucial missing ingredient: compassion. He knew instinctively that fairness – essential to any functioning democracy – was an alien concept to pure capitalism. 

Compassionate capitalism worked for everyone without busting the federal budget. Under Roosevelt’s compassionate capitalism – even with a Great Depression and a Second World War – the federal budget quickly came right back into balance. By the time Eisenhower was elected, compassionate capitalism was tightly woven into the fabric of American democracy. America’s social safety net was never viewed as the cause of eye-popping deficits until a radical group of political nihilists decided that the best way to kill the compassion in capitalism was to stubbornly refuse to pay for it. The reason compassionate capitalism is still hugely popular – Tea Party extremists notwithstanding – is because it works. 

America’s social safety net was never viewed as the cause of eye-popping deficits until a radical group of political nihilists, led by people like Grover Norquist, decided that the best way to kill the compassion in capitalism was to stubbornly refuse to pay for it – and then blame the resulting deficits on the lie that compassion itself is just too damn expensive. History has repeatedly demonstrated that compassionate capitalism leads to balanced budgets, a robust economy, and a piece of the opportunity pie for every citizen seated at America’s table. 

Keywords: [“capitalism”,”deficit”,”budget”]
Source: http://www.wbur.org/cognoscenti/2013/03/21/nick-paleologos

J.R.’s Zaphne Blog News for 09-11-2018

Define Compassionate at Dictionary.com

Having or showing compassion: a compassionate person; a compassionate letter. Granted in an emergency: compassionate military leave granted to attend a funeral. Release was cancelled and he was sent back to his cell. I know there are police officers who are kind, compassionate. People were attracted to early Christianity by its compassionate. 

Such is the Sierra Leonean way, the most tolerant, compassionate. Historical ExamplesOur Government must at the same time be both competent and compassionate…Were you to know how I have suffered, you would be compassionate…He was quite incapable of any compassionate. Not one to save her,-not one of all the compassionate. The others looked at him and smiled with an air of compassionate. British Dictionary definitions for compassionatecompassionateadjective. 

Showing or having compassion.compassionate leave. Leave granted, esp to a serviceman, on the grounds of bereavement, family illness, etc. 

Keywords: [“compassionate”,”leave”,”Granted”]
Source: https://www.dictionary.com/browse/compassionate

I Am….Consciousness

I AM the believer limited by my beliefs, the knower defined by the known. The world is my conditioned consciousness objectified. That which I feel and believe to be true of myself is now projected in space as my world. The world, my mirrored self, ever bears witness of the state of consciousness in which I live. There is no chance or accident responsible for the things that happen to me or the environment in which I find myself. 

Nor is predestined fate the author of my fortunes or misfortunes. Innocence and guilt are mere words with no meaning to the law of consciousness, except as they reflect the state of consciousness itself. The consciousness of guilt calls forth condemnation. Man everlastingly objectifies the state of consciousness in which he abides but he has somehow or other become confused in the interpretation of the law of cause and effect. He has forgotten that it is the inner state which is the cause of the outer manifestation! 

Keywords: [“consciousness”,”state”,”world”]
Source: http://www.ideals-in-motion.com/ideals/2018/07/i-amconsciousness.html

Post-Postmodernism: or, The Cultural Logic of Just-in-Time Capitalism

Post-Postmodernism surveys a wide variety of cultural texts in pursuing its analyses-everything from the classic rock of Black Sabbath to the post-Marxism of Antonio Negri, from considerations of the corporate university to the fare at the cineplex, from reading experimental literature to gambling in Las Vegas, from Badiou to the undergraduate classroom. Insofar as cultural realms of all kinds have increasingly been overcoded by the languages and practices of economics, Nealon aims to construct a genealogy of the American present, and to build a vocabulary for understanding the relations between economic production and cultural production today-when American-style capitalism, despite its recent battering, seems nowhere near the point of obsolescence. Post-postmodern capitalism is seldom late but always just in time. It requires an updated conceptual vocabulary for diagnosing and responding to our changed situation. 

Keywords: [“cultural”,”Nealon”,”capitalism”]
Source: https://www.sup.org/books/title/?id=21791

Natural Capitalism: Creating the Next Industrial Revolution

Doomsday may be a century or two away, but the quality of life up to that point will have deteriorated at an increasing pace. Pursuing four central strategies of natural capitalism, these authors say, will enable commercial enterprises and communities to operate as if all forms of capital were important. The core strategy is that of radically increasing resource productivity by being more efficient, less wasteful in how natural resources are extracted and used. America doesn’t need the next industrial revolution. America needs a new and better capitalism that enfolds industry without its corpocracy. 

This article was posted on Wednesday, May 30th, 2018 at 8:18pm and is filed under Book Review, Capitalism. 

Keywords: [“Natural”,”Capitalism”,”need”]
Source: https://dissidentvoice.org/2018/05/natural-capitalism-creating-the…

The Mythology of Work

The pamphlete The Mythology of Work is a small selection from the book work published by the CrimethInc. collective. It dispels eight myths which hold on to work as something good for you and the society. CrimethInc., also known by other names, such as CWC or Crimethinc, is considered more of a mindset than an organization by the active participants in the ongoing CrimethInc. experiment. 

They are profoundly anti-capitalist, with critical looks at culture, politics, life, work, and radical ways of living one’s life. It was initially associated with the North American anarcho-punk scene, but since has expanded into nearly all areas of the current global resistance to empire. 

Keywords: [“Crimethinc”,”Work”,”life”]
Source: https://www.rootsofcompassion.org/The-Mythology-of-Work-CrimethInc_1

Liberalism Synonyms, Liberalism Antonyms

I was ashamed of him, and sick of Liberalism, as I sat there. A Liberalism worthy of the word should lift its head and see new paths. Even the dreadful Hamidian tyranny could not kill Turkish liberalism. They call us Rationalists; take care you don’t fall into Liberalism. The spirit of liberalism was abroad in the sons of the Puritans. 

I have always been inclined to liberalism, but I have wished for gradual changes only. On the other hand, there was a confident Liberalism which inspired a whole party. It is not sufficient, I think, to say that Liberalism is demanded. 

Keywords: [“Liberalism”]
Source: https://www.thesaurus.com/browse/liberalism

Billionaire Home Depot Founder Says Pope Francis Is Alienating The Rich – Talking Points Memo

Billionaire Home Depot founder Ken Langone has a warning for Pope Francis. A major Republican donor, Langone told CNBC in a story published online Monday that wealthy people such as himself might stop giving to charity if the Pope continues to make statements criticizing capitalism and income inequality. Langone, who is leading an effort to raise money for the restoration of St. Patrick’s Cathedral in Manhattan said he relayed these concerns to Cardinal Timothy Dolan in New York. 

Keywords: [“Langone”,”Pope”,”people”]
Source: https://talkingpointsmemo.com/livewire/ken-langone-pope-francis

J.R.’s Zaphne Blog News for 08-05-2018

“Helping and Hating the Homeless”

Helping and Hating the Homeless: The Struggle at the Margins of America. Almost none of what was said had anything to do with the homeless people I know-not the ones I once traveled with, not the ones in town. In many American cities, vets make up close to 50 percent of all homeless males. You can learn that the world of the homeless has its roots in various policies, events, and ways of life for which some of us are responsible and from which some of us actually prosper. We decide, as a people, to go to war, we ask our children to kill and to die, and the result, years later, is grown men homeless on the street. 

Here, for example, is the story of Alice, a homeless middle-aged woman in Los Angeles, where there are, perhaps, 50,000 homeless people. The homeless in our cities mark out for themselves particular neighborhoods, blocks, buildings, doorways. The point is this: our response to the homeless is fed by a complex set of cultural attitudes, habits of thought, and fantasies and fears so familiar to us, so common, that they have become second nature and might as well be instinctive, for all the control we have over them. What does seem clear is that the homeless embody all that bourgeois culture has for centuries tried to eradicate and destroy. Every government program, almost every private project, is geared as much to the needs of those giving help as it is to the needs of the homeless. 

Whatever the case, the fact remains that almost every one of our strategies for helping the homeless is simply an attempt to rearrange the world cosmetically, in terms of how it looks and smells to us. How we mediate by default or design between those contrary forces will determine not only the destinies of the homeless but also something crucial about the nation, and perhaps – let me say it – about our own souls. 

Keywords: [“Homeless”,”world”,”men”]
Source: https://msu.edu/~jdowell/135/PMarin.html

The language of humanitarianism has played a central role in recent political and media debates about undocumented migrants crossing into Europe and North America. There is already a host of humanitarian nongovernmental organizations – ranging from the big, famous ones such as the International Committee of the Red Cross and Doctors without Borders to many other local incarnations – working at various entry points into Europe, such as the Spanish islands of Ceuta and Melilla as well as Italian Lampedusa. The quintessential humanitarian victims bear no responsibility for their suffering. Their innocence is what qualifies them for humanitarian compassion. Yet the migrant children who were at the heart of the crisis in the United States were not afforded the status of victims, worthy of humanitarian aid. 

If humanitarianism is the primary language used to counter closed-border and anti-immigrant policies, the majority of migrants – children included – will be sent to detention centers or deported without due process. Talking about any situation as a humanitarian emergency makes it seem as if it is an exception to an otherwise peaceful order. At best, it is naïve to suggest that the crossings will be stopped by fences, or the drownings by humanitarians. Third, humanitarianism is about feelings rather than rights; it is about compassion, not entitlement. Humanitarian exceptions are precisely that – exceptions to regular laws. 

When migrants are spoken of as humanitarian victims, we take them out of the range of the law, where they have the right to be free from violence. To argue against humanitarian borders is not to argue against a place for emotion in the face of the many dead; it is to make way for feelings that fit with different projects for equality, with different political visions. 

Keywords: [“Humanitarian”,”humanitarianism”,”migrant”]
Source: http://www.publicseminar.org/2015/09/the-problem-with-humanitarian-borders

The Political Compass

It’s timely to stress that The Political Compass has been on the internet since 2001. The uniqueness of our take on politics is reflected in the gratifyingly enthusiastic reviews we’ve enjoyed in the national media of many countries from our earliest years – as well as from many teachers and academics who continue to use our work. The enduring appeal of The Political Compass lies in its universality, and the fact that it’s not a fly-by-night election-time survey, but a continually accessible profile of a political personality applicable to all democracies. Although we’d like the time to develop more updates than we can sometimes offer, we remain a tool for comparing the politics of countries and well-known political figures, past and present. Our essential point is that Left and Right, although far from obsolete, are essentially a measure of economics. 

As political establishments adopt either enthusiastically or reluctantly the prevailing economic orthodoxy – the neo-liberal strain of capitalism – the Left-Right division between mainstream parties becomes increasingly blurred. Instead, party differences tend to be more about identity issues. In the narrowing debate, our social scale is more crucial than ever. We’re indebted to people like Wilhelm Reich, Hans Eysenck and Theodor Adorno for their ground-breaking work in this field. We believe that, in an age of diminishing ideology, The Political Compass helps a new generation in particular to get a better idea of where they stand politically – and the sort of political company they keep. 

The Political Compass continues to offer something more substantial all year round, and we look forward to keeping our hundreds of thousands of visitors stimulated for years to come. Take the test – but be sure to check out our other pages as well! 

Keywords: [“Political”,”more”,”Compass”]
Source: https://www.politicalcompass.org

J.R.’s Zaphne Blog News for 07-07-2018


Salesforce’s Integrated Philanthropy Model – Forbes 400 Summit | Forbes

Albert Einstein Quotes: Famous Quotations on Religion, Science, War, Peace, Education, Morality, Philosophy of Physics

Introduction A human being is part of the whole called by us universe, a part limited in time and space. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. A human being is part of the whole called by us universe, a part limited in time and space. Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behaviour of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. If we ask ourselves how the structure of society and the cultural attitude of man should be changed in order to make human life as satisfying as possible, we should constantly be conscious of the fact that there are certain conditions which we are unable to modify. 

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. A leader of his people, unsupported by any outward authority: a politician whose success rests not upon craft nor the mastery of technical devices, but simply on the convincing power of his personality; a victorious fighter who always scorned the use of force; a man of wisdom and humility, armed with resolve and inflexible consistency, who had devoted all his strength to the uplifting of his people and the betterment of their lot; a man who had confronted the brutality of Europe with the dignity of the simple human being, and thus at all times risen superior. The development of mechanical methods of warfare is such that human life will become intolerable if people do not discover before long a way of preventing war. These are old sayings, coined by men for whom human personality has the highest human value. Albert Einstein: Quotes on Morality & Human Rights What the individual can do is to give a fine example, and to have the courage to uphold ethical values. 

In talking about human rights today, we are referring primarily to the following demands: protection of the individual against arbitrary infringement by other individuals or by the government; the right to work and to adequate earnings from work; freedom of discussion and teaching; adequate participation of the individual in the formation of his government. We are listed as one of the top philosophy sites on the Internet and have a wonderful collection of knowledge from the greatest minds in human history, so people will appreciate your contributions. 

Keywords: [“human”,”time”,”sense”]
Source: http://www.spaceandmotion.com/Albert-Einstein-Quotes.htm

Communities

Within each of these communities from Mongolia to Mogadishu to Managua to Minnesota, human beings experience compassion for others, relieving pain and suffering for their families, for their neighbors, for their communities. In a Compassionate Community, the needs of all the inhabitants of that community are recognized and met, the well-being of the entire community is a priority, and all people and living things are treated with respect. Although the early work of the Charter was focused on building a network of cities, it soon became evident that communities both larger and smaller than cities wanted to join the global movement in which compassion is at the heart of a community’s activities. No single community in the world is a Compassionate Community in any abstract or formal sense, just as no community is devoid of compassion. Any individual, group, or organization that recognizes the need for greater compassion in a community is encouraged to begin the process for creating a Compassionate Community. 

The cities and communities that sign on to become Compassionate Cities and Communities have often begun their work by identifying the issues that are troubling the community and need to be addressed through compassionate action. Others may decide to work to provide empowerment to youth or to educate their communities about the need for compassion in addressing environmental issues. The Campaign for Compassionate Communities has produced viable results that can be attributed to the Charter for Compassion. In cities and communities around the globe, those involved in Compassion initiatives have worked on community service, anti-bullying, homelessness, healthcare, restorative justice and education efforts. The Charter’s Community Tool Box presented in this section of the website is a way to offer more help to cities, regions, communities and other organizations as they seek to fully develop as compassionate entities. 01.To energize, broaden and deepen the compassionate communities network with active outreach to existing and prospective members. 03.To link community partners and their work and needs in one place in the world with partners in another area of the world that can help each with their efforts to bring compassion to their communities. 

Keywords: [“community”,”Compassion”,”compassionate”]
Source: https://charterforcompassion.org/communities

The best of times, the worst of times

Actually, no – providing you think of achieving such a world as an endeavor over time. As a professional facilitator and a citizen activist, I’ve worked with thousands of people around the world – in business, civil society, communities and governments – to foster cooperative action among adversaries to help them recognize the value of working collectively to resolve issues for their respective and mutual benefit. While cooperation is not synonymous with compassion, it is an integral element of advancing compassion because it requires meaningful, lengthy communication among people who might otherwise never interact. The first affirms the concept of relay versus sprint in effecting social change; the second asserts the importance of individual effort – one person can make a difference; the third is a sobering reminder that when we’re not working for the light, we’re allowing the dark; and the fourth brings me to Compassionate Capitalism, also known as Conscious Capitalism. Fostering conscious, compassionate capitalism has been a substantial part of my work in the business arena through my company, beCause Global Consulting. 

His book Stirring it Up: How to Make Money and Save the World shows the value of his business model. Roberta Laing, General Counsel of Whole Foods Markets and trustee of Conscious Capitalism, Inc., a company that promotes and facilitates Conscious Leadership in business and other areas based on having full integration of a higher purpose, compassionate culture, and conscious leadership. A global movement of individuals and groups is working creatively and diligently to foster compassion in every area of human life and endeavor. Dr. James Doty, a widely noted clinical professor of neurosurgery and founding director of Stanford University Medical School’s Center for Compassion and Altruism Research and Education. 

There are myriad companies, organisations and individuals who have embraced the idea that compassion is the key to peace, freedom, justice, health and well-being in a world that often seems to have gone mad. I can’t name them all; I don’t even know them all. Creating a compassionate world begins with believing it’s possible. Step three is to promote creating a more caring world through concrete actions. 

Keywords: [“compassion”,”world”,”compassionate”]
Source: http://www.because.net/compassionate-living-is-a-relay-race

J.R.’s Zaphne Blog News for 06-16-2018

Attempting the Impossible – Calculating Capitalism’s Death Toll – Guerrilla Ontology

When one sees one of those massive lists of the death toll of Communism on Tumblr, one inevitably see, if sources are included, the name RJ Rummel over and over and over again. In order to show you that Rummel’s figures are way off the wall, I will take a closer look at the dictator who’s death toll has the highest consensus – Hitler. While it is true that there is some debate about whether the Holocaust occurred or how many people perished under the Third Reich, the overall historical consensus is more stable than Stalin or Mao’s death toll which changes every year as a new book is published or new archives are explored. Not all were tried, but most of the 50,000 who were, were sent to normal prison which did not mean death. Given the lack of data on their part and their own numbers, assuming a 100% death rate, adding up to only 32,300, that is what I will go with. 

The first, and most obvious, deals with the death toll that the book posits. The book, written by professor Stéphane Courtois, tries to posit that there have been about 100 million deaths due to Communism. Two of the book’s main contributors, Nicolas Werth and Jean-Louis Margolin, publicly stated that Courtois either inflated numbers for the purpose of achieving his goal of 100 million or that he cut corners and ignored deaths in some places. Of the 100 million deaths, most are due to famine which, assuming the figures are actually correct, are the result of mismanagement and stupidity as opposed to government malevolence. Assuming that the figures are accurate, the death toll of capitalism is going to outweigh this anyway. 

Before I continue however, an important note must be made: unlike the death tolls associated with Communism, the deaths caused by capitalism are usually the result of capitalist constructions, be they systemic poverty, imperialism, Atlantic and post-Atlantic slavery, etc. In third world countries, the United States, on its quest for empire, has been responsible for 6,000,000 deaths. 

Keywords: [“death”,”Rummel”,”War”]
Source: http://guerrillaontologies.com/2014/05/attempting-the-impossible…

Capitalism has a Role in Fighting Poverty

Any time of year is a good time to discuss poverty, but the subject has obvious resonance at Christmas. The Pope’s letter also took capitalism in general to task, which is troubling because the relationship between wealth creation and the alleviation of poverty is often misunderstood. Pope Francis does not make this next distinction, but his critique applies better to crony capitalism than to competitive capitalism. Crony capitalism wherever it occurs, is not capitalism properly understood, where people are free to bargain and choose goods and services – trade, in other words, an activity human beings have engaged in for much of history. Far from enhancing those who already possess wealth, competitive capitalism – and within the rule of law, property rights, other civil rights and sound currencies – allows entrepreneurs to compete in existing markets or edge out old goods with new, innovative products. 

The late Angus Maddison, a British economist who famously surveyed the world economy, concluded that the growth of international trade and capital was one major reason for the reduction in absolute poverty over the centuries. The authors found that between 1970 and 2006, poverty rates around the world fell by 80 per cent. Capitalism does help reduce poverty, providing it is more the competitive type than the crony type. None of this means that some people will not attempt to combine money and power to abuse others, or that capitalism will solve every social ill. The claim is only that poverty rates would be vastly higher absent open markets and competitive entrepreneurs, as indeed such rates were when protectionism, mercantilism and socialism were more influential around the world. 

Argentina today has much poverty, and that reality has informed the real-world experience of the current Pope. Pope Francis’s capitalism critique is too general, but there is indeed a problem with crony capitalism. 

Keywords: [“capitalism”,”poverty”,”Pope”]
Source: https://freedomtalk.ca/v2/capitalism-has-a-role-in-fighting-poverty

The compassionate state

Students of history know that communism saved capitalism after the Second World War. The welfare state enjoyed a rebirth when countries, especially those in Europe lying prostrate after the conflagrations, kindled a romance with the idea Marx and Lenin wrought. The West, including the United States, strengthened the social buoy of the poor and vulnerable although the idea dated back to the years of German Chancellor Otto von Bismarck in the 19th century. They are the old who cannot earn any more money, the young and old who cannot get healing, the children too poor to afford books and food at schools, the disenfranchised business person who cannot get seed money to pursue the dreams of independence. I had an opportunity to sit as an observer at the state of Osun’s executive council recently and observed the essence of his style. 

As Laoye-Tomori showed in her power-point presentation, in the past year the inflow into schools had leaped from between 25 percent and 30 percent. The students would now have school uniforms, spinning an industry and a jobs spur that locals are taking advantage of to tailor and provide the uniforms all over the state. The thousands of children in Osun who are abandoning idleness at home and on the streets for school are witnessing the greatest liberation: of the human mind. The state has obviously a mobile medical system where communication between the deprived and the caregiver is streamlined. What is being done for the elderly in terms of free healthcare in some states, like Lagos, Delta, Rivers, Akwa Ibom, Ekiti, will help improve life expectancy. 

After the U.S. won the war of independence, Jefferson accused President Washington of apostasy for creating an elite society with Alexander Hamilton when he set up institutions for a strong federal state. From the droves of children going to school in Osuns now, we know that is not true. 

Keywords: [“state”,”school”,”world”]
Source: http://thenationonlineng.net/the-compassionate-state/#respond

J.R.’s Zaphne Blog News for 05-01-2018


Compassionate Capitalist – When Angel Investors are “Takers”

Qlipoth: Easier to imagine the end of the world…

Cyberpunk is not really apocalyptic, and I think the better coordinate is Ballard, the Ballard of the multiple ‘end-of-the-worlds’, minus the Byronic melancholy and the rich orchestral pessimism and Weltschmerz. For it is the end of the world that is in question here; and that could be exhilarating if apocalypse were the only way of imagining that world’s disappearance. ‘ Someone once said that it is easier to imagine the end of the world than to imagine the end of capitalism. We can now revise that and witness the attempt to imagine capitalism by way of imagining the end of the world. Ballard’s imagined world is reduced to the dimensions of that island created by intertwined expressways on which individuals in their cellular commodities hurtle to their destruction or that apartment complex in which the wealthy and professional classes degenerate into anarchic tribal warfare among themselves. The transformation of H. 

Bruce Franklin’s Marxist analysis of the ideology of Ballard and his genre into Jameson’s vague quip in Hegelese regarding the disposition of some amorphous and unspecified Geist of the Zeit perfectly exemplifies the relentless, Orwellian cultural strategy which characterized the Reagan era’s political reaction in culture. Even after the ‘end of history’ there has seemed to persist some historical curiosity of a generally systemic – rather than merely anecdotal – kind: not merely to know what will happen next, but as a more general anxiety about the larger fate or destiny of our system or mode of production. It seems easier for us today to imagine the thoroughgoing deterioration of the earth and of nature than the breakdown of late capitalism; and perhaps that is due to some weakness in our imaginations. This is the sense of the revival of that ‘end of history’ Alexandre Kojève thought he could find in Hegel and Marx, and which he took to mean some ultimate achievement of democratic equality in both American capitalism and Soviet communism, only later identifying a significant variant of it in what he called Japanese ‘snobisme’, but that we can today identify as postmodernity itself. In another sense, of course, this is simply the old ‘end of ideology’ with a vengeance, and cynically plays on the waning of collective hope in a particularly conservative market climate. 

The end of history is also the final form of the temporal paradoxes we have tried to dramatize here; namely that a rhetoric of absolute change is, for the postmodern, no more satisfactory than the language of absolute identity and unchanging standardization cooked up by the great corporations, whose concept of innovation is best illustrated by the neologism and the logo and their equivalents in the real of built space, ‘lifestyle’ corporate culture and psychic programming. As Fredric Jameson perspicaciously remarked, nobody seriously considers possible alternatives to capitalism any longer, whereas popular imagination is persecuted by the visions of the forthcoming ‘breakdown of nature’, of the stoppage of all life on earth – it seems easier to imagine the ‘end of the world’ than a far more modest change in the mode of production, as if liberal capitalism is the ‘real’ that will somehow survive even under conditions of a global ecological catastrophe. 

Keywords: [“end”,”Ballard”,”world”]
Source: http://qlipoth.blogspot.com/2009/11/easier-to-imagine-end-of-world.html

Corporate Social Responsibility and Business Success

SIX KEY DIMENSIONS OF CSR. In Western Europe, Japan, and North America, an increasing number of companies are finding that it makes good business sense to fully integrate the interests and needs of customers, employees, suppliers, communities, and our planet – as well as to those of shareholders – into corporate strategies. Whereas five years ago a survey by McKinsey & Company of the reasons for success in the machinery industry showed that factors such as cross-functional teams, single sourcing, and group work differentiated the best performing companies from the weaker ones, a more recent survey concluded that what differentiates the leaders from the laggards is their relationships with their customers and their suppliers. A number of companies participated in a workshop organized by Business for Social Responsibility recently in Hong Kong on this subject of monitoring child labor practices in Asian suppliers. Another organization helping companies improve their environmental performance is the International Network for Environmental Management, a world federation of non-profit business organizations for environmental management and sustainable development. 

Social investment: At another level, companies support initiatives in the areas of education and social problems such as unemployment, exclusion, and homelessness, often in partnership with government authorities and non-governmental organizations. Corporate involvement in the Brussels-based European Business Network for Social Cohesion and in projects to alleviate social exclusion is exemplary, as is the support of hundreds of the largest companies in the United Kingdom for the notable achievements of such associations as Business in the Community, the Prince of Wales Business Leaders Forum, and Common Purpose Partnerships: At a third level, corporations contribute to communities through direct support to activities which enhance their commercial success, including cause-related marketing. Of course, one of the questions frequently raised about activities and strategies in social responsibility is whether they detract from a company’s financial performance. The most comprehensive service of research and analysis of company environmental and social responsibility is offered by The Council on Economic Priorities. MANAGING FOR SOCIAL RESPONSIBILITY Many companies are making significant improvements in their environmental and social management practices. 

The company must recognize and respect the personal worth of employees and allow them to share in the success of the company. During the past ten years, a number of business networks and companies have engaged in environmental and social accounting. The notion of ‘political companies’, on the other hand, concerns the business enterprise with its surrounding eco-system, the external stakeholders: shareholders, customers, the community, interest groups, standard-setting organisations, society at large. 

Keywords: [“Company”,”Business”,”social”]
Source: http://bahai-library.com/palazzi_starcher_social_responsibility

J.R.’s Zaphne Blog News for 04-14-2018

Why It’s Good Business For Levi’s To Care About What You Do With Your Jeans at Home

Your next pair of Levi’s might come with a clothesline or shoebox-sized dryer. After a recent lifecycle assessment, Levi’s realized that 60% of the climate impact of a pair of jeans comes after the jeans are made and sold; nearly 80% of this is from drying the jeans in a dryer. Instead, it launched Care to Air, an awareness campaign and contest to shift consumer behavior in favor of the environment. In partnershihp with Myoo Create, Levi’s will award $10,000 for the world’s most innovative, covetable, and sustainable air-drying solution for clothing. You don’t have to buy jeans, or even own Levi’s products, for the campaign to be a success. Since Levi’s has chosen the environment-at-large as a beneficiary, it doesn’t get to leverage the credibility or press that a nonprofit partner would bring to bear. Part of a company’s responsibility is to educate and involve its consumers in making more responsible choices and to pressure their competitors to raise their responsibility game. This is exactly what Levi’s is doing with Care to Air, and it’s brilliant because as much as you register the brand behind this campaign, it isn’t about the brand at all. It’s about what I do with my clothes at home and how I understand this to affect the environment.

Keywords: [“Levi's”,”jeans”,”consumer”]
Source: http://causecapitalism.com/why-its-good-business-for-levis-to-care-about…

Pay attention, Progressives: Conservative Millennial Allie Stuckey SCHOOLS Americans on why Capitalism is superior to Socialism – twitchy.com

Allie Stuckey, better known as the Conservative Millennial, explained why Capitalism and the free market are far superior to Socialism. It’s the very reason why people want to make a life here. 1 reason full-on socialism fails is because it negates humans’ inherent desire for ownership. Shared means of production=no private property= no ownership. Socialists ignore that people possess an inherent drive for their own piece of the pie- to have something that’s truly theirs & to do something that actually matters, contributes & provides. Capitalism, though imperfect, is the only economic system that recognizes & rewards this. Free enterprise has lifted more people out of poverty, mediocrity & misery than socialism ever has or will- because, unlike socialism, it taps into the tenacity of the human spirit rather than subdues it. We enjoy the best technology, entertainment and quality of life in the world because of capitalism. People do not become kinder when they’re forced to share. While capitalism isn’t perfect, it is the only system that encourages freedom, innovation & generosity. Socialism seeks to render those things useless through absolute government control. I can’t believe that in 2018 people still have to explain why socialism doesn’t work.

Keywords: [“Socialism”,”people”,”Capitalism”]
Source: https://twitchy.com/bethb-313034/2018/03/11/pay-attention…

Compassionate Capitalism

I live amongst a population that is educated, involved and hard-working and as we get older and earn more, the trend is to buy a bigger house, a nicer car, and more luxury brand clothing. I don’t have time or money left to have compassion on others because I’ve spent so much of it on myself and my family. I’m talking about compassion that compels action and affects change. Compassion that compels us to downgrade so someone else can upgrade above the poverty line. Compassion needs the resources that our capitalist society produces. When I do buy, I buy from companies that value the dignity of the people working for them. I’m just making sure compassion guides my contribution to it. I mean, I just got done saying we should have less and spend less and you probably received a marketing email from us this week asking you to buy our not-so-cheap clothes. I’m more interested in you becoming a conscious consumer than a repeat consumer. Third, for us at Vickery Trading Co., capitalism is our compassion. We use something that people are already buying and turn it into opportunity for the marginalized. Our Associates earn fair wages for their hard work while learning job and life skills so they can go pursue the American Dream.

Keywords: [“compassion”,”buy”,”more”]
Source: https://vickerytrading.org/compassionate-capitalism

No hope without compassion: the importance of compassion in recovery-focused mental health services: Journal of Mental Health: Vol 20, No 6

Whilst current policy is replete with recovery language and references to the need for services to create a sense of hope and optimism, there is less understanding about how such hope may be engendered within services. We propose that an understanding of compassion is necessary to appreciate what actually stimulates hope-inspiring practices. An examination of the continuing relevance of compassion to mental health care and an exploration of its place within modern mental health policy and practice. A review of the compassion deficit in mental health care and a critical examination of whether the direction of current mental health policy in the UK is likely to facilitate compassionate care. Compassion needs to be viewed not merely as an individual expression or property but something which must be nurtured in context, through relationships, cultures and healing environments. Current mental health policy and practice does not appear to prioritise the development of such contexts. The development of compassionate contexts should have a stronger place in modern mental health practice and policy.

Keywords: [“mental”,”health”,”compassion”]
Source: http://www.tandfonline.com/doi/full/10.3109/09638237.2011.583949

Bookstore – Conscious Capitalism

The flood of information, unprecedented transparency, increasing interconnectedness and our global interdependence – are dramatically reshaping today’s world, the world of business, and our lives. We are in the Era of Behavior and the rules of the game have fundamentally changed. It is no longer what you do that matters most and sets you apart from others, but how you do what you do. Whats are commodities, easily duplicated or reverse-engineered. Sustainable advantage and enduring success for organizations and the people who work for them now lie in the realm of how, the new frontier of conduct. Seidman’s distinct vision of the world, business, and human endeavor has helped enable more than 15 million people doing business in more than 120 countries to outbehave the competition. Now updated and expanded, HOW includes a new Fore¬word from President Bill Clinton and a new Preface from Dov Seidman on why how we behave, lead, govern, operate, consume, engender trust in our relationships, and relate to others matters more than ever and in ways it never has before.

Keywords: [“how”,”business”,”world”]
Source: https://www.consciouscapitalism.org/bookstore

J.R.’s Zaphne Blog News for 04-10-2018

The Pursuit of Equal Income Distribution

During the last decades, the great weaknesses of capitalism have flourished. Inequality of income distribution has worsened painfully, the gap between rich and poor widens more and more every day, and just a few lucky entrepreneurs in the world are able to enjoy the capital benefits of the global system. Hunger, poverty, demographic explosion, ageing, and unbridled mass migration, among other factors, have become critical social dilemmas directly related to capitalist deviations, all of which cause us to foresee a chaotic world scenario in the near future. The numbers shown in this article confirm that the world’s economic disparity, instead of diminishing, is increasing at an alarming rate. Since the world economy completely depends on capitalism, this system is still extremely powerful and influential in global decision-making, thus further aggravating economic disparity. As it is not possible to avoid the capitalist system, we will make proposals that are feasible for implementing within the current capitalist tendencies in order to alleviate global imbalance. Compassionate Capitalism is an alternative that promotes flexibilization of the system in order to make it more sustainable. It seeks to diminish corporate control over the economy and markets by regaining the State’s economic intervention so that profits are fairly redistributed for the common welfare. The information used for the study is based on the most recent international reports and global circumstances of the topics in question. This work is licensed under a Creative Commons Attribution 4.0 International License. To make sure that you can receive messages from us, please add ‘julypress.com’ domain to your e-mail ‘safe list’. If you do not receive e-mail in your ‘inbox’, check your ‘bulk mail’ or ‘junk mail’ folders.

Keywords: [“system”,”global”,”world”]
Source: http://journal.julypress.com/index.php/ajsss/article/view/262

Two-faced capitalism

Good corporate citizenship is a theme of the Davos celebrations. Admittedly, even fewer, just 5%, named CSR in its own right as the single most important criterion; but one might add to this the additional 24% who said that the reputation and integrity of the brand, to which good corporate citizenship presumably contributes, matter most. From an ethical point of view, the problem with conscientious CSR is obvious: it is philanthropy at other people’s expense. Advocates of CSR typically respond that this misses the point: corporate virtue is good for profits. The trouble is, CSR that pays dividends, so to speak, is unlikely to impress the people whose complaints first put CSR on the board’s agenda. Profit-maximising CSR does not silence the critics, which was the initial aim; CSR that is not profit-maximising might silence the critics but is unethical. In a new book, co-written with Karen Southwick, Mr Benioff argues that corporate philanthropy, done right, transforms the culture of the firm concerned*. Unlike some advocates of CSR, Mr Benioff says he opposes government mandates to undertake such activities. In any case, if Mr Benioff is right, and CSR done wisely helps businesses succeed, compulsion should not be needed. Lack of compulsion is exactly what is wrong with current approaches to CSR, say many of the NGOs that first put firms on the spot for their supposedly unethical practices. CSR was conjured up in the first place because government action was deemed inadequate: orthodox politics was a sham, so pressure had to be put directly on firms by organised protest. Ten years on, instead of declaring victory, as well they might, disenchanted NGOs like Christian Aid are coming to regard CSR as the greater sham, and are calling on governments to resume their duties.

Keywords: [“CSR”,”corporate”,”firm”]
Source: https://www.economist.com/node/2369912

compassionate capitalism

Over the years, Mr. Whittaker’s Christian ecumenical humanitarian organization, Opportunity International, has lived up to its growing reputation of giving the poor an alternative to charity. Today, this non-profit group creates entrepreneurial empowerment by providing loans and job training directly to poor people at the grassroots level. By 2007, the organization plans to finance 1 million poor entrepreneurs per year; and by 2010 its goal is to finance 2 million people per year into their own businesses. 98 percent of its clients pay their loans back on time and at market-rate interest! Notions that the poor are not creditworthy are shattered by this reality. Given access to credit and capital, capitalism can be democratized. People must be able to feed themselves and their families. For the majority of the world’s hungry people, food is available. Microfinance is the jumpstart so many people need to begin the process of meeting their most basic human needs; and then, accumulated capital can be saved and invested towards purchasing a home and property to begin the process of real wealth-building. When people are economically deprived, they can be politically and culturally deprived as well. We also know that poverty represents a breeding ground for terrorism, emanating from people’s feelings of desperation. The bottom line is that we must do more to narrow that gap between the rich and poor in our world. When we tap into one of the key economic forces that have made America great, namely, venture capital to energize the spirit of entrepreneurship, and harness it with compassion in the form of credit for the working poor – we have a formula for ending chronic poverty.

Keywords: [“people”,”poor”,”property”]
Source: https://steveparkhurst.wordpress.com/tag/compassionate-capitalism

J.R.’s Zaphne Blog News for 03-14-2018

Practicing Compassionate Capitalism

This is old news, but I thought I would put it up on my Blog anyway. When the Dalai Lama spoke in Hailey, ID, in 2005, I took over a truck and trailer load of Buddhas from our warehouse in Boise and set up on the side of the highway to sell them. Below are links to the AP and Tibetan News articles. Dalai Lama attracts a diverse crowd to mountain resort – www. Here is a link to an Associated Press article at NWKansas.com saying telling the same story. Hotels were full in Idaho Falls, Pocatello, Twin Falls and some people came every day from Boise to see the Dalai Lama. Here’s another link to the Canada Tibet committee. Last but not least, this was the shortened version of the AP article most newspapers printed. I ran into an aquiantance in Indonesia 3 years after this event who read the AP article in his newspaper in Honolulu. This entry was posted on January 26, 2011 at 2:26 pm and is filed under Uncategorized. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

Keywords: [“link”,”Lama”,”article”]
Source: https://drewmcdaniel.wordpress.com/2011/01/26/practicing…

Post-Postmodernism: or, The Cultural Logic of Just-in-Time Capitalism

Post-Postmodernism surveys a wide variety of cultural texts in pursuing its analyses-everything from the classic rock of Black Sabbath to the post-Marxism of Antonio Negri, from considerations of the corporate university to the fare at the cineplex, from reading experimental literature to gambling in Las Vegas, from Badiou to the undergraduate classroom. Insofar as cultural realms of all kinds have increasingly been overcoded by the languages and practices of economics, Nealon aims to construct a genealogy of the American present, and to build a vocabulary for understanding the relations between economic production and cultural production today-when American-style capitalism, despite its recent battering, seems nowhere near the point of obsolescence. Post-postmodern capitalism is seldom late but always just in time. It requires an updated conceptual vocabulary for diagnosing and responding to our changed situation.

Keywords: [“cultural”,”Nealon”,”capitalism”]
Source: http://www.sup.org/books/title/?id=21791

Compassionate Capitalism

Honoring our interconnectedness is the key to a new world that works for everyone. Bridging our deeper, inner awareness with our outer profit games is possible. That involves commitment to mutually beneficial partnership with the whole community. Aligning with the Dalai Lama and Pope Francis on consciousness for the new age, care for our common interest in our world, our sacred bond, health, welfare, environment, and dignity of every individual is the goal we must give our intention and attention to. Partnership on a planetary level and contribution to our common interests is the secret to our future. Join Dr. Ray Blanchard with special guest, best selling author, transformational leader, and corporate culture master, Blaine Bartlett. You will receive his new book, the #1 international bestseller Compassionate Capitalism: A Journey to the Soul of Business, for FREE for attending this important webinar.

Keywords: [“world”,”new”,”capitalism”]
Source: https://one-n-all.com/compassionate-capitalism-heroes-circle

Compassionate Systems

To bridge that disconnect I’m trying to champion systems thinking in schools as a new curriculum. One of the school systems that’s been interested in this is IB, the International Baccalaureate High Schools, which have very high academic standards. They want to bring this into their curriculum because they understand its importance for their students’ lives and the future. They’ve added a missing ingredient: compassion and empathy. You can have a systems understanding that is first rate, but if you don’t care about the impacts those insights allow you, then you’ve got to deal, for example, with the consequences of rampant greed. You’ve got companies using science and systems in their self-interest, without caring about the side effects: untested industrial chemicals, say, or emissions into air water and soil.

Keywords: [“systems”,”school”,”you've”]
Source: https://gfbertini.wordpress.com/2017/07/01/compassionate-systems

Halcyonic by HTML5 UP

This is Halcyonic, a free site template by AJ for HTML5 UP. It’s responsive, built on HTML5 + CSS3, and includes 5 unique page layouts. Yes! Halcyonic is built on the Skel framework, so it has full responsive support for desktop, tablet, and mobile device displays. Halcyonic is licensed under the CCA 3.0 license, so use it for personal or commercial use as much as you like. Duis neque nisi, dapibus sed mattis quis, rutrum accumsan sed. Suspendisse vitae magna eget odio amet mollis justo facilisis quis. Sed sagittis mauris amet tellus gravida lorem ipsum. What We Do A subheading about what we do Sed mattis quis rutrum accum. What People Are Saying And a final subheading about our clients.

Keywords: [“sed”,”quis”,”Halcyonic”]
Source: http://www.gabejaya.com/compassionate_capitalism_people_helping_people…

Voluntarism and Capitalism

I’ve always been a scatterbrained little boy, for a multitude of reasons. 2017/02/25: Jordan Peterson: Postmodernism: How and why it must be fought. It’s also Jordan Peterson, so that’s no surprise. Yugioh was a cartoon that came on at 4:30pm Monday-Friday and at 11am on Saturday when I was a kid. I never got home from school in time to watch Pokemon. I’m not sure if the cards came before the show in my personal history, []. Corrupt Justification. For us this is the end of the stories, and we can most truly say. What is produced is never anything but forms, shapes of material, combinations of material; therefore things, goods. The first time I recall being assigned to read this was in 11th grade.

Keywords: [“great”,”Jordan”,”Peterson”]
Source: https://codyalanreelseconomicsandpolitics.wordpress.com/tag/compassion

J.R.’s Zaphne Blog News for 03-08-2018

The Library To The World

Download. Download Crossing the Line ebooks pdf are ready when you click and follow the link below. Download. Download Draw 500 Things from Nature: A Sketchbook for Artists, Designers, and Doodlers ebooks pdf are ready when you click and follow the link below. Download. Download The Gospel Songs Book ebooks pdf are ready when you click and follow the link below. Download. Download Treehouse Chronicles: One Man’s Dream of Life Aloft ebooks pdf are ready when you click and follow the link below. Download. Download Bus Operator 7E ebooks pdf are ready when you click and follow the link below. Download. Download Colloquial Portuguese of Brazil ebooks pdf are ready when you click and follow the link below. Download. Download Phantom Warriors 1: Bacchus ebooks pdf are ready when you click and follow the link below. Download. Download Love the Work You’re With: A Practical Guide to Finding New Joy and Productivity in Your Job ebooks pdf are ready when you click and follow the link below. Download. Download The Advanced Pistol Marksmanship Manual ebooks pdf are ready when you click and follow the link below. Download. Download The MouseDriver Chronicles ebooks pdf are ready when you click and follow the link below.

Keywords: [“Download”,”pdf”,”access”]
Source: http://www.nasernobari.com/compassionate-capitalism-how-corporations-can…

Compassionate capitalism in the Middle Ages

Compassionate capitalism in the Middle Ages: Profit and philanthropy in medieval Cambridge. Using recently discovered documents on medieval Cambridge, we have investigated how money was made through property speculation and how the profits of successful speculation were spent. Property markets developed in medieval England as burgage plots were laid out in new or expanding towns by local landowners, with the king’s permission. Our research combines statistical analysis of medieval records with detailed analysis of the backgrounds of the individuals and institutions that developed property portfolios. We identify patterns in rents, highlight strategies used to assemble property portfolios and examine how the profits of property speculation were spent. Medieval speculators invested in a variety of properties. Property hotspots with high-rents can be identified in three parts of medieval Cambridge: at the road junction by the hospital; west of the market; and near the river just south of the hospital. Figure 2 Map of medieval Cambridge showing property hotspots. Profits from the property market were recycled back into the community through donations to religious houses, hospitals and churches. Profits from property speculation benefitted individuals, family dynasties and the urban community as a whole.

Keywords: [“property”,”medieval”,”Cambridge”]
Source: https://voxeu.org/article/compassionate-capitalism-middle-ages

Confucian Capitalism?

After I introduce several important Confucian terms, I will attempt to illuminate where there may be contrast with contemporary Capitalist ideals, the reader may have already noticed where contrast is apparent between Capitalism and Confucianism. In so many cases, Capitalism is about profit seeking: Capitalism, it often seems, is about getting the most profit for the least amount of effort. In order to highlight this difference in ethic, I will revisit each of the six Confucian terms introduced and place them in light of Capitalism. Along the way, I will highlight how Capitalism would have to change in order to allow Confucianism to flourish. Perhaps, the harmonious society sought by Confucianism cannot exist with Capitalism in the mix. The result of following Capitalism is a completely different world view. In Capitalism, there appears to be a lack of moral servitude that is found in Confucian authoritative conduct. In order for Capitalism to exist in accordance with Xin, wealth needs to be distributed much more evenly throughout society. While Capitalism, in the form that it exists now, eventually leads to imperialism the goal of Capitalism could be set within limits to allow for a globally sustainable and morally virtuous world economy. By Confucian standards in fact, Capitalism is a path towar.

Keywords: [“Capitalism”,”Confucian”,”society”]
Source: https://justinphilcox.wordpress.com/2011/08/15/confucian-capitalism

Compassion Inc. by Gaurav Sinha

Be inspired to transform your business to change the world. In this book, Gaurav Sinha, world-class businessman and entrepreneur, founder of Insignia in 2003, outlines the economics of empathy for life and for business. He offers actionable solutions to maintaining a successful trade in a changing global landscape where conscience, ethics, and authenticity are high on the agenda. Incorporating Compassion – why good human values are the foundation for great business values. The Rise of Altruistic Aesthetes – Why consumers are willing to pay more for ethical brands than just affordable brands. The Principles of Edifying Essentialities – principles to build and nurture virtuous relationships between people, products and experiences, inspired by Buddhist teachings. Redefining ‘USPs’ – from Unique Selling Proposition to Universally Sustainable Principles; the importance of aligning business strategies with universally sustainable principles· RoE: Return on Empathy – How companies and individuals need to build a foundation that rises above profits to prosperity. Citizens of Compassion – Capturing the essence of empathy and ethics in life and business. The world is changing, perceptions are shifting, consumers are evolving, and this book will ensure your business keeps up.

Keywords: [“business”,”principles”,”world”]
Source: https://www.penguin.co.uk/books/1116235/compassion-inc

Compassion Inc. by Gaurav Sinha on iBooks

Be inspired to transform your business to change the world. In this book, Gaurav Sinha, world-class businessman and entrepreneur, founder of Insignia in 2003, outlines the economics of empathy for life and for business. He offers actionable solutions to maintaining a successful trade in a changing global landscape where conscience, ethics, and authenticity are high on the agenda. Incorporating Compassion – why good human values are the foundation for great business values. The Rise of Altruistic Aesthetes – Why consumers are willing to pay more for ethical brands than just affordable brands. The Principles of Edifying Essentialities – principles to build and nurture virtuous relationships between people, products and experiences, inspired by Buddhist teachings. Redefining ‘USPs’ – from Unique Selling Proposition to Universally Sustainable Principles; the importance of aligning business strategies with universally sustainable principles. RoE: Return on Empathy – How companies and individuals need to build a foundation that rises above profits to prosperity. Citizens of Compassion – Capturing the essence of empathy and ethics in life and business. The world is changing, perceptions are shifting, consumers are evolving, and this book will ensure your business keeps up.

Keywords: [“business”,”principles”,”world”]
Source: https://itunes.apple.com/gb/book/compassion-inc/id1352169285?mt=11